Hilary White, Rome Correspondent

The Mainstream Media and religious illiteracy: why be ignorant, when you can be misinformed?

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, April 10, 2012 (LifeSiteNews.com) - The very first phrase in a recent news article from the BBC relating to the Catholic Church in Ireland brought to mind something that has been rolling around in my head lately: the trouble with the Mainstream Media on Catholicism, Christianity and the life and family issues, (ie: sexual morality) is not actually their vicious mendaciousness and ignorance.

Malice against the Church is nothing new or exciting, but there is also an awareness starting to dawn that these media people don’t know much about it. We are starting to hear more admissions that there is a bias in the media.

But I’ve been thinking lately, that even this doesn’t adequately cover it. It isn’t their total ignorance of anything about the Church whatsoever, but the total impenetrability of that ignorance.

There is in the mainstream media, which the BBC more or less embodies, not even enough of a clue to cause them to pause for a moment and wonder whether they should look something up. The real trouble is their ignorance of their ignorance.

Today’s example is a story from the BBC, with the totally-and-completely-unbiased-we-swear headline, “Concern at Vatican ‘silencing’ of Irish priest,” the first sentence of which tells us that “The body that represents priests in Ireland has said it is disturbed over the Vatican’s silencing of one of its members for his liberal views.”

“The body that represents priests in Ireland” eh? Do tell. Which body would this be, exactly? It certainly sounds official and important. Gosh, I mean, could this be yet another example of the wicked old arch-conservatives in Rome trying to squash another progressive, forward-thinking movement to usher in a new era of reform, openness and wonderfulness in the Church?

It’s the first sentence in the story, so it must be important. And it’s the BBC, so naturally, we would never dream of wondering whether it is true.

The story goes on to say that the group has “warned that forcing Father Tony Flannery …to stop writing for a Redemptorist Order magazine would fuel belief of a disconnect between Irish Catholics and Rome.”

Sounds terrible, doesn’t it? I mean, here is this nice group of priests, just trying to keep things together in Ireland’s difficult times, and these horrible old guys in Rome are just tearing things down, for no better reason than to maintain their medieval power structures.

But wait, here’s something funny. The group the story is talking about is the Association of Catholic Priests, that the BBC hastens to tell us is “800-strong”. What association is this, you might now be wondering. No? You weren’t wondering that? Could it have been the BBC’s use of the term, “body” in a way that might have allowed you to assume that this is some kind of officially recognised organisation of the Catholic Church?

Could it possibly have been that the BBC writer was hoping no one would cut that name out of his story and paste it into the LifeSiteNews search engine? And what do we come up with there?

Woah-nellie! That’s not any official body of the Catholic Church, either in Ireland or anywhere else! In fact, this is a group of priests who have set themselves up in deliberate opposition to the Catholic Church, specifically to tear it down. Precisely what the BBC writer is implying the Vatican is doing… what gives here?

And, why, look at this, they’re trying especially to convince the Church that the old sexual morality was wrong. That wouldn’t be at all in line with the BBC’s unofficial position on the matter, would it?

Nor, it seems, did anyone think we might take Fr. Flannery’s name and put it into Google. Let’s see, what can we learn about Fr. Flannery CSSR?

It turns out that he is the author of no fewer than six books, a multitude of articles, and, one little online bio notes, is well-known for his criticisms of the Catholic Church: “…he is widely regarded as a spokesman for liberal reform of the Catholic Church”. He is, in short, a campaigner, a full-time professional anti-Catholic lobbyist, ironically, being paid a salary by the Catholic Church to undermine its own teaching, and discredit its leaders and institutions, (a job, I might add, that the Irish bishops have made much easier). This movement seeks to knock down the institutions, moral teaching and structures of Catholicism, a project that is obviously dear to the heart of the BBC.

So, in fact, three or four clicks will reveal that this “article” by the BBC is, in fact, a piece of political propaganda, carefully fashioned to point a totally-unbiased-we-swear finger at the Pope for trying to hold his priests accountable for being… well… Catholic.

A lot of this is malice, of course. The deliberate pushing, lobbying essentially, of a particular set of political ideas, without the courage to come out and admit that is what they are doing. The fact that everyone who reads an article online is also capable of uncovering this naked partisanship with a few clicks of the trackpad doesn’t seem to have dawned on them yet. Nevertheless, we still try to give the benefit of the doubt where we can.

We still say that much of this is based on “religious illiteracy” in the media, and among the public who believes what they read there. And obviously this is true, but I have noticed that this is only the first layer of the problem.

The term “religiously illiterate” simply doesn’t cover it; people, particularly the media, are religiously ignorant. There isn’t much about the Catholic Church that the media, and the wider public informed by it, doesn’t not know.

To complicate matters, on top of that ignorance and malice there is a large inventory of ideas, completely absurd nonsense, that “everyone knows” about the Catholic Church, that are total rubbish. (Here, Robert Spencer does an amusing job of shredding a sample of the problem from the New York Times.)

Put these four problems together, malice, blank ignorance, the total lack of awareness of that ignorance and wild misinformation, and it creates a perfect disaster for the public. How can we expect ordinary people, many of whom have never heard the term “media bias” to know where or when to click? How many out there would have read that story by the BBC and have known what questions to ask?

I’m afraid I laughed when I read recently about some Vatican occasion when a bishop or cardinal or someone was ever so delicately tiptoeing around the notion that many people in the western countries are a little in the dark as to what Catholicism actually teaches.

I could not help thinking of the occasion, many years ago, when I went to Catholic school in Ontario to give a talk. I have noted before that the lower grades, 8s and 9s, were quite receptive and interested, though ignorant as 10th century Inuit. The later grades, however, the 16-17 year-olds, had at some point heard the vague rumour that the Catholic Church taught two things they didn’t like and they were having none of it, or me. They had heard that they weren’t allowed, as Catholics, to sleep with whomever they pleased, and that they also weren’t allowed either to contracept away or simply to kill the products of their amusements afterwards. The shocking cheek of those old guys in Rome, trampling all over their rights like that!

I went into the class and it was immediately obvious that they were ready to tear me apart. I asked a few questions and quickly found out what I already knew.

“So you guys have been in Catholic schools all your lives and by this time, you figure you know everything the Church teaches, right?”

Nod nod nod.

“And based on that knowledge, you have examined these teachings in the light of your consciences and have come to the rational and well-informed decision that you don’t agree, right?”

(General murmurings, foot-shuffling.) “Yeah…I guess so…”

“OK, so you won’t mind a little pop quiz then. I teach catechism to some kids at my parish who are about 13 or 14 and are getting ready for their Confirmations, and I’ve just finished writing their exams, so it’s still fresh in my mind.”

(Worried looks, but still defiant.)

“Ready? ...What is the Hypostatic Union?”

A room full of more impenetrably blank looks you could not find at a convention of Italian medical secretaries.

“No? OK, maybe that was a little obscure. Then what about the difference between venial and mortal sin?”

...We all listen to the crickets chirping for a few seconds…

“Uh huh. Well, what about the difference between the Virgin Birth and the Immaculate Conception?”

...chirp… chirp…

“OK, well this one is the easiest, a give-away… Ready? Who is the Second Person of the Holy Trinity?”

I had to stop here because I thought one of us was going to cry and it wasn’t going to be me.

“So, you have come to the considered opinion that you reject the Church’s moral teaching on sexuality, but you don’t have a third-grader’s knowledge of what that teaching is, or the reasons behind it. Have I got it about right?”

This situation feeds itself, particularly in the media, who also don’t know enough about religion to know what they don’t know, and are equally sure they are fully possessed of What Everyone Knows About Catholicism, thus creating an almost impenetrable wall that admits no possibility of communication.

What can be done? Read LifeSiteNews, for one thing. And fight back, for another. First equip yourself for the discussion (I won’t say “fight”). Learn everything you can about how to answer the arguments against traditional Christian morality (This is not proposed as an exercise only for Catholic Christians).

This is something for which LifeSiteNews is the ideal tool. We write in these pages about both sides, what the other side is doing, thinking and saying, and why, and what is being done about it on the other side.

The peddlers of anti-Catholic, anti-Christian hatred, are counting on your ignorance. The author of this piece I have focused on here was depending on his audience not wondering whether this were a legitimate organisation of the Catholic Church in Ireland.

He was selling you a paradigm that liberals base all their hate-mongering on: that there is a “good” Christianity that is all for abortion, homosexuality and sexual libertinism, in the name of “freedom” and “conscience” and on the other side, the dark forces of “conservatism” whose only interest is in squashing your fun for their own nefarious purposes. It sounds silly when you write it out like this, but that really is it in a nutshell. Whether they are paid by the BBC or whether the Redemptorist order in Ireland is signing the cheques, the desired outcome is precisely the same.

They can only sell it to you if you are buying. And you will only be in the market for these ideas if you are not already in full possession of the Truth.

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Fr. Mark Hodges

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NY court lets woman refuse vaccine made with aborted baby tissue

Fr. Mark Hodges
By Fr. Mark Hodges

NEW YORK, September 3, 2015 (LifeSiteNews) – An Orthodox Christian woman has won the right to refuse a vaccine developed using aborted babies' tissue, based on her religious beliefs.

The vaccine is for measles/mumps/rubella and is required by New York City law for all schoolchildren. It was developed from fetal tissue procured from abortions, hence the moral dilemma for practicing Christians.

The woman, who remains anonymous, said her Christian beliefs against abortion compel her to have nothing to do with vaccines made using aborted fetal tissue.

"Abortion is clearly a mortal sin and is [an] abhorrent act to any Christian," the New York mom said in her petition for exemption, according to the New York Post. "The vaccine manufacturers' use of aborted fetal cells in its products and research means that I cannot associate with them or support them financially (by buying their products), for such support would make me complicit to their sin."

New York State Department of Education Commissioner Mary Ellen Elia concluded in the woman's favor, explaining, "The weight of the evidence supports petitioner's contentions that her opposition to the MMR vaccine stems from sincerely held religious beliefs."

Click "like" if you are PRO-LIFE!

Christianity has always opposed abortion, from the time of the New Testament.  The Bible teaches that from conception, the womb holds a human person, calling pregnancy "to be with child" (Isaiah 7:14). Many biblical individuals are explicitly described as called or known from the womb, such as Jeremiah (Jeremiah 1:4-5), Isaiah (Isaiah 44:2;  49:1), Job (Job 10:8-12), Paul (Gal. 1:15), and John the Baptist (Lk. 1:15). The New Testament also condemns abortifacients (Galatians 5:20;  Revelation 9:21, 18:23, 21:8, 22:15).

Other early Church documents condemning abortion include the Didache, the Epistle of Barnabas, the Epistle to Diognetus, the Apocalypse of Peter, St. Athenagoras's writings, the letters of St. Clement of Alexandria, the Apostolic Constitutions, Tertullian, Hippolytus's Apostolic Traditions. Additionally, every early Church council says likewise. 

Every ancient Christian leader unequivocally wrote that abortion, without exception, is against Christian belief and practice. Those who wrote extensively on the topic include St. Basil the Great, St. John Chrysostom, St. Jerome, St. Ambrose of Milan, St. Gregory of Nyssa, St. Augustine, St. John the Faster, and the sixth worldwide Great Ecumenical Council (691).

This conviction continues to the present day. The Congress of the Greek Archdiocese of North and South America stated, "The Orthodox Church has a definite, formal, and intended attitude toward abortion. It condemns all procedures purporting to abort the embryo or fetus, whether by surgical or medical means. The Orthodox Church brands abortion as murder, that is, the premeditated termination of the life of a human being.  Decisions of the Supreme Court and state legislatures by which abortion is allowed, with or without restrictions, should be viewed by practicing Christians as an affront to their beliefs in the sanctity of life."

Thus, New York admitted that the woman's beliefs were in line with her religion.  Nevertheless, pro-abortionists say the First Amendment's assurance of the free exercise of religion should not include parents choosing whether to vaccinate their children.

Pro-abortionists sharply criticized the decision. "If we allow people to opt-out of vaccination, it puts other people's children at risk," says Sharon Levin of the pro-abortion National Women's Law Center.  "I think this decision is just one can in a crate of a can of worms that have been opened since the Hobby Lobby decision."

Levin was referring to Hobby Lobby's legal attempt to opt out of Obamacare's mandatory abortion/sterilization/contraception coverage, which violated the family-owned and operated corporation's religious convictions.

Yahoo Health writer Jennifer Gerson Uffalussy reports that undercover Planned Parenthood videos "have pushed questions regarding fetal tissue-based biomedical research to the forefront."

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Sen. Rand Paul, R-KY, speaking at the 2013 Conservative Political Action Conference in National Harbor, Maryland. Gage Skidmore / Flickr
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‘It’s absurd’: Rand Paul blasts Kim Davis’ jailing over gay ‘marriage’

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By Ben Johnson

ASHLAND, KY, September 3, 2015 (LifeSiteNews) - Rowan County Clerk Kim Davis has been arrested and taken to jail for refusing to issue marriage licenses to same-sex couples this afternoon. After repeatedly refusing to give such a license to gays and lesbians, a federal judge found her in contempt of court and sentenced her to jail time rather than assessing a fine. 

As she was escorted out of the courtroom to jail, homosexuals began chanting, "Love won! Love won!" 

As the scene played out, her U.S. senator, Republican presidential hopeful Rand Paul, said the decision was unwarranted, violated religious liberty, and would further polarize the country on the issue of same-sex "marriage."

"I think it's absurd to put someone in jail for exercising their religious liberty," Sen. Paul, R-KY, told CNN. "If you want to convince people that same-sex 'marriage' is something that's acceptable I would say try to persuade people" instead of using state force.

He also warned such heavy-handed tactics would backfire on LGBT activists. "If we're going to use the federal government, and we're going to get involved in every state and locality, you know what's going to happen? It's going to harden people's resolve on this issue," Paul added. "There's going to be no open-mindedness on this."

"I think it's a real mistake to be doing this," he said.

He said if state force continued to be exerted against Christian believers, "I think what's going to happen as a result of this is states and localities are just going to opt out of the marriage business completely."  

U.S. District Court Judge David Bunning - a George W. Bush appointee and the son of former moderate Republican Senator Jim Bunning of Kentucky - had ordered Davis to issue marriage licenses to homosexual couples but was repeatedly rebuffed.

"The court cannot condone the willful disobedience of its lawfully issued order," Judge Bunning said in issuing the arrest order. "If you give people the opportunity to choose which orders they follow, that's what potentially causes problems."

Bunning ordered Davis imprisoned, rather than imposing a fine, because he said her fellow believers would take up a collection and pay her fine. 

Similar tactics were applied when Christians who refused to participate in same-sex "marriages" tried to raise funds via crowdfunding platforms.

Paul's rivals for the 2016 Republican nomination - Mike Huckabee, Bobby Jindal, and Marco Rubio - have also voiced their support for the now-incarcerated Davis. 

"We should seek a balance between government's responsibility to abide by the laws of our republic and allowing people to stand by their religious convictions," Rubio said yesterday. "There should be a way to protect the religious freedom and conscience rights of individuals working in the office."

But her opponents say they demand nothing unreasonable of her. ACLU attorney Heather Weaver said, "Its not making someone a martyr to ask someone to do their job and follow the law."

Republican presidential candidates Chris Christie, Lindsey Graham, and Carly Fiorina have agreed that clerks who have deeply held religious beliefs must enforce the law. Christie underscored his resistance to finding any accommodation for public officials.

The prospect of jail does not frighten Davis, a born again Christian, who says iron bars cannot separate her from the Savior Who dwells in her heart, nor does prison compare to the punishment that she believes awaits should she participate in legitimizing sin.

"I've weighed the cost and I'm prepared to go to jail," Davis told Fox News yesterday. "This is a Heaven-or-Hell issue for me and for every other Christian that believes. This is a fight worth fighting."

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Hundreds of thousands of people join the 'Manif pour tous' march in Paris supporting natural family in 2014.
Gabriele Kuby

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Alarmed report details Sexual Left’s agenda to defeat surging European family movement

Gabriele Kuby
By Gabriele Kuby

September 3, 2015 (LifeSiteNews) -- The world-wide operating Friedrich-Ebert-Stiftung (FES) is the intellectual activist centre of the Social Democratic Party (SPD) which presently governs Germany in a coalition with the Christian Democratic Party under Chancellor Angela Merkel. As their publications and conferences reflect, the FES pushes for same-sex “marriage,“ reproductive rights, biotechnology, sexual diversity, gender equality, and sexual education. It also publishes reports with the intention of “naming and shaming” individuals, organizations, parties, and networks which work on behalf of life and the family.

The FES’s latest publication takes an international approach, describing anti-gender activists and actions in France, Germany, Hungary, Poland, and Slovakia. Titled Gender as Symbolic Glue: The position and role of conservative and far-right parties in the anti-gender mobilizations in Europethe report was published by something called the Foundation for European Progressive Studies – “with the financial support of the European Parliament” and the Budapest branch of the FES.

The authors are alarmed over the growing resistance to ‘gender politics’ seen at the grass-roots level (e.g. La Manif pour tous movement in France and Demo für alle in Germany) and expressed in referendums held in several countries across Europe. In addition, they cite the opposition of political parties at the local and European levels, and the ‘anti-gender’ declarations of Bishop’s Conferences. What is seen as a dangerous development by the sexual left is really a testimony to the success of the pro-life and pro-family movement in Europe. The authors say:

Anti-gender movements want to claim that gender equality is an ‘ideology’, and introduce the misleading terms ‘gender ideology’ or ‘gender theory’ which distort the achievements of gender equality … This phenomenon has negative consequences for the legislation on gender equality.

The Symbolic Glue report then provides “policy recommendations for the progressive side to stand up against fundamentalist political activism.”

The individual country reports on the “reactionary backlash” against gender politics in France, Germany, Hungary, Poland, and Slovakia give a good overview of the situation in each country and the positions of the conservative and right-wing parties. In contrast to previous publications from the Friedrich-Ebert-Stiftung, which tried to defame and stigmatize conservative individuals as right-wing radicals, bigots, and family-fundamentalists, the Symbolic Glue report largely refrains from such slanderous language. In fact, the authors sound worried that conservative activists are acquiring dominance in public debates, and are influencing party politics and legislation by: 

  • coining the terms “gender-ideology” and “genderism”;
  • giving “scientific” evidence against “gender ideology”;
  • mobilizing at the grass-roots level through “fear-managing language”;
  • making use of “authoritarian themes” such as the polemic against the French schoolbook Tous à poil (All naked);
  • creating “moral panic” that “allows socialist officials to be accused of … jeopardising the future of society”;
  • re-articulating “parent-power” or parental involvement in “promoting the parents as actors of the restoration of authority and traditional values at school”;
  • the “gradual subordination of educational institutions to Christian conservative worldview, carried out by local authorities in cooperation with the Catholic Church and religion-based organisations”;
  • utilizing “hate-speech towards Gender Studies” (as an academic subject) and relying on “freedom fighter rhetoric”;
  • pointing to the EU as a “cultural coloniser”;
  • leading successful constitutional referendums for defining marriage as the union of one man and one woman.

Symbolic Glue also analyses the deficiencies of the sexual left. It is difficult to say whether this self-critical stance is a tactical device to arouse sympathy and motivate people to engage in the anti-anti-gender battle, or whether it is really dawning on the authors that anti-gender movements can have “grave consequences not only to women’s and LGBT rights but to the emancipatory promise of the Left altogether.”

The sexual left, according to the authors’ own evaluation, seems to be missing ‘symbolic glue’. They see:

  • “difficulties of building an ideological response to conservatives”;
  • “lack of public campaign against the anti-gender discourse”;
  • “the inability to articulate a progressive agenda in the concrete experience of “ordinary people”;
  • the counter-reactions of leftist parties to the anti-gender mobilisation being “one step behind those of extra-parliamentary forces”.

The ultimate intention of the authors is to cure “progressives” of these deficiencies. But it is good that they also let conservatives know how they want to achieve this. 

Indeed, it is difficult to convince “ordinary people” of the notion of gender theory, and that the traditional identity of man and woman are restrictions on human freedom that must be overcome by voluntarily choosing one’s gender identity according to one’s feelings. Since the authors supply no definition for the concept of gender identity, we have to refer to the Preamble of The Yogyakarta Principlessince it is one of the rare places where a definition is given:

‘Gender identity’ … [refers] to each person’s deeply felt internal and individual experience of gender, which may or may not correspond with the sex assigned at birth, including the personal sense of the body (which may involve, if freely chosen, modification of bodily appearance or function by medical, surgical or other means) and other expressions of gender, including dress, speech and mannerisms.

The solution to the incompatibility of gender theory with common sense – rooted in nature – is apparently to drop the concept of gender entirely. "Using the concept of gender as a technical category in the long run can be more self-destructive than useful while encountering this new political challenge." The progressives intend to move away from a “framework of identity politics” and reclaim the “real leftist values, using the language of solidarity” by “creating a counter-language, which reflects the emotional-fear language of the rightists.” Furthermore, “Instead of putting the emphasis on ‘human nature’ or ‘traditional values’, progressive actors have to take advantage of other aspects of ‘common sense’:  us/them distribution of power and wealth. Defining political antagonism is a pathway to hegemony.” The authors recognize that the opposition is composed of hard to control grass-roots movements and, therefore, advise progressive actors and left-wing parties to “strongly connect to grassroots [sic] organisations, local and individual initiatives.”

Furthermore, the public is to be provided “with concrete information about gender studies and policies through academic conferences, articles and statements from gender experts.” But in addition to conferences and a public dialogue between feminists and Catholics in order to “ridicule the anti-gender campaign”, an “e-learning course on … gender equality”, developed in Slovakia, is recommended as “best practice”, targeting administration staff, students, and the general public.

The authors of the Symbolic Glue report also sound somewhat startled to see a “paradigm change in science as we know it.” They describe the science they know as the “post-modern turn of modernity … where science became a moral and normative category acknowledging the positionality of the knower. This approach also questions the subject-object division and brings in new symbols, new myths and redefinitions.”

It is worth noting that with the exception of Andrea Petö who wrote the Epilogue, the report’s authors are all young women who belong to the “millennial” generation born around 1980. Several of them are in the process of obtaining a Ph.D., so their academic formation took place during the last ten years. This is precisely the period during which “gender studies” was established as an academic subject at the universities. (In German-speaking countries there are more than 200 professors for “gender” or “queer studies”, nearly all of them women.) “Gender studies” was and is a wide open door for female careers and a booming market for jobs.

These young women only know a “science” which is subordinated to the aim of effecting a political change in society – and academics is seen as an instrument for serving the cause of feminist and LGBT-interests. This so-called “science” has completely severed the academic commitment to the search for truth – which is – or was – the moving force behind the unfolding of European culture.

In general, Gender as symbolic glue, which was published by a foundation with a certain scientific claim, does not show the slightest intention of dealing with arguments on their merit; it just wants to pillory the enemy. Twenty-three individuals – perceived as enemies of the sexual left – are presented in an “Index” at the end of the book. (Wasn’t there an aversion to Catholic “indices” among enlightened liberals?)

In the end, the report says more about the weaknesses of the gender identity movement than about its opponents. The young authors must feel that their ‘intellectual house’ is built on sand, otherwise they wouldn’t express such worried dismay over the opposition they are facing. After all, international institutions like the UN and the EU – with their sub-agencies like the Fundamental Rights Agency and European Institute for Gender Equality – and national governments, with the superpower U.S. leading the way, as well as global corporations like Apple, Microsoft, and Facebook, and global NGOs like IPPF and ILGA, to name but a few, all with billions of dollars at their disposal, are on the side of the gender identity activists in this cultural war.

So why are these young women worried about the opposition of twenty-three people and a few comparatively tiny organisations with extremely small budgets? The answer is simple: Because they feel that the truth is on their side.

Gabriele Kuby is a sociologist, international speaker, and author of Die Gender-Revolution – Relativismus in Aktion, 2006, and Die globale sexuelle Revolution – Zerstörung der Freiheit im Namen der Freiheit, 2012. Both books have been translated into several languages and are referred to in the Symbolic Glue report. Die globale sexuelle Revolution will be published in the U.S. by Angelico Press in the fall of 2015.

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