Ben Johnson

‘The Mob Doctor’ debuts with strong pro-abortion message

Ben Johnson
Ben Johnson

HOLLYWOOD, September 21, 2012, (LifeSiteNews.com)—The Mob Doctor, the new medical drama on Fox, is such a derivative work I’m tempted to post a review of another program. The paint-by-numbers potboiler throws all Hollywood’s conventions into creating a thoroughly forgetful program unremarkable for anything – except its outspoken advocacy for abortion in its pilot episode.

The new series, which debuted this Monday, substitutes focus group-tested safety for creativity. Take a gusty heroine who is equal parts tenderhearted philanthropist and iron-fisted avenger; mix in medical issues; throw in a mafia plot line, sexual tension with a colleague, and an irritating mother who does not understand the joys of commitment-free sex. Then sandwich liberalism between pumping music and hazy-but-rapid scene transitions.

All that remains, in the words of The Simpsons, is to “be dangerous-but-warm and edgy-cute.”

Even the protagonist’s name, Grace Devlin, is an artificial construct – a little angel, a little devil. Get it?

The writers bring equal subtlety to their ham-fisted insertion of abortion propaganda into the pilot episode.

Devlin (Jordana Spiro) is a sympathetic character as a doctor who has offered her services to the mafia to save her brother’s life. This lends unearned credibility to her advice when she learns that one of her boyfriend’s patients is a family friend in trouble. Susie DeMarco, 14, is pregnant despite the fact that she and her boyfriend, Johnny, have never had sex. (“I’m not stupid,” she says.)

After learning she became a mother after having “outercourse”, Susie turns to her trusted friend in despair. “Grace, my dad is gonna kill Johnny,” she cries. “And I have a swimming scholarship next year to St. Catherine’s. If I’m knocked up, I lose it. What do I do?”

Having established Susie as a brilliant, hard-working, 14-year-old Catholic girl who hasn’t even had sex, the screenwriters reveal through Grace that “her dad works at the state penn”; “they don’t have a dollar to their name”; and “that scholarship is her one shot at making something out of her life.” To further reduce the audience’s objections Grace’s boyfriend, Dr. Brett Robinson (Zach Gilford), announces it is a ruptured ectopic pregnancy and the baby is “non-viable.”

The only problem left? Susie’s father has to sign a parental consent form.

The thought so enrages Grace’s sense of justice that she insists (she never suggests anything) that her boyfriend lie about the procedure, trick Mr. DeMarco into signing a form he has not read, then have another doctor falsify hospital records.

When Brett betrays the notion that he might have an independent will, Grace explodes that she must allow a 14-year-old middle school child to have an abortion behind her parents’ back.

“It gives her options, and you’re standing in her way,” she screams. “I don’t think you’re empathizing enough.”

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Eventually, Dr. Robinson goes through with the ruse, saving Susie from the backlash of a character who is presented as nothing other than a loving and devoted father.

The episode closes with a soliloquy about “choice” and the revelation that she was relieved to discover the corpse of her drunken, abusive father. “Finding him dead, it meant we were safe,” she said. Just the way a dead baby means Susie and Johnny are “safe,” presumably.

Thus did Hollywood try to stuff its opposition to parental consent laws down the nation’s collective throat, with a series of devices as tired as the rest of the series. The most sympathetic, angelic child will land on skid row if heartless, theocratic laws are enforced. Grace is a crusader and rescuer, trying to save her brother from a vicious mob boss who wants to kill him and a 14-year-old girl.

Only Brett seems to grasp the situation when he tells Grace, “You’re a bad influence.” Smiling suggestively, he said, “You’ll make it up to me.”

But who will make up 60 lost minutes to the viewer?

The episode might have one beneficial side effect its writers did not intend: It exposes the lies of Planned Parenthood and other pro-abortion organizations that vouch for the safety of “outercourse.”

Planned Parenthood – which has a vested interest in getting adolescents sexually active as early as possible – calls outercourse “safe, effective, and convenient,” as well as “a great method of birth control” that “has no side effects.” Four stars! To make the practice of near-sex more accessible yet, the website has a how-to section. 

The Association of Reproductive Health Professionals presents outercourse as virtually the equivalent of abstinence. “Both abstinence and outercourse are free, always available, and have no side effects,” the ARHP lies. “To prevent pregnancy and [sexually transmitted diseases], you must use abstinence or outercourse all of the time.”

The ARHP’s contention-by-silence that herpes or HPV cannot be transmitted through genital contact is novel, to say the least.

Both websites recount that bodily fluids may be exchanged during the process, carrying a reduced chance of pregnancy or infection, but both drown this significant qualification out with misleading, blanket statements like those above.

The episode’s saving, well, grace may be that it helped young people realize Planned Parenthood and the abortion lobby are shameless liars. While Spiro said in an interview that her character possesses a certain “godliness,” this is not what she meant.

The show’s clumsy pro-abortion propaganda is but one of the numerous failings, coincidentally the one largely overlooked by critics. TV.com notes, “Grace comes off as a rather unlikeable hypocrite.” The Los Angeles Times calls the program “uncomfortable to watch.” Perhaps the best line belongs to Gail Pennington of the St. Louis Post-Dispatch, who wrote, “‘The Mob Doctor’ is going to have to get lots better to be mediocre…it would take The Godfather to pull me back in.” 

These are but a handful of a plethora of negative reviews.

Even the series’ co-creator, Josh Berman admitted, “It almost sounds like we’re just trying to…marry two formulas to create one new formula.”

Lucky for him the only place more disconnected from reality than The Mob Boss is Hollywood, where Berman – who has a track record of failure for Fox – will doubtless be rewarded with more opportunities to lecture and bore the public. 

This series should swim with the fishes.

This article originally appeared on TheRightsWriter.com and is reprinted with permission.

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President Obama speaks at Planned Parenthood's national conference in 2013.
Lisa Bourne

Obama to speak at Catholic Health Association’s annual meeting

Lisa Bourne
By Lisa Bourne

June 2, 2015 (LifeSiteNews.com) – The Catholic alliance that defied the U.S. Conference of Catholic Bishops in supporting Barack Obama’s controversial overhaul of the U.S. healthcare system is persisting in its close relationship with the president, giving him a venue to further endorse ObamaCare at its annual meeting.

Obama will “focus on the future of health care and the Affordable Care Act,” when he delivers the “Future of Healthcare Address” June 9, closing the Catholic Health Association’s (CHA) annual membership meeting and marking the organization’s 100th year, a CHA statement said.

“We are delighted and honored that President Obama will speak to Catholic health care leaders gathered for our 100th anniversary as an association,” CHA president and CEO Sister Carol Keehan stated. “As long-time supporters of a health care system that works for everyone and pays special attention to those who are poor and vulnerable, we are grateful for the president’s leadership on the ACA.”

Sister Keehan was a crucial ObamaCare proponent. She later received one of the 21 ceremonial pens Obama used to sign the measure into law. She was also a beneficiary of his public, personal gratitude for her assistance in getting the law passed.

Pro-abortion Catholic politicians cited Keehan and CHA's support for the law, despite ObamaCare’s compulsory taxpayer funding of contraception and abortifacients, in justifying their support for the law.

In 2010, the late Cardinal Francis George, then president of the USCCB, said that culpability for ObamaCare’s passage lies at the feet of Sister Keehan and other Catholic groups that split from the bishops to support the pro-abortion legislation.

"The Catholic Health Association and other so-called Catholic groups provided cover for those on the fence to support Obama and the administration," Cardinal George said at the time, adding that "Sister Carol and her colleagues are to blame" for the passage of the health care bill.

The cardinal and bishops had met personally with her numerous times to communicate about the law and continually came away frustrated.

"The bill which was passed is fundamentally flawed. The executive order is meaningless. Sr. Carol is mistaken in thinking that this is pro-life legislation," the cardinal stated, also saying that the CHA and the groups have "weakened the moral voice of the bishops in the U.S." with their actions in regard to ObamaCare.

Sister Keehan, who was pressured off of the Knights of Malta’s Holy Family Hospital Foundation as a result of her ObamaCare support, continued in defending the embattled law in her statement announcing the president’s upcoming appearance to further tout it.

“This important law has provided meaningful health coverage to at least 16 million people who needed and deserved it, as well as improved both the benefits and finances of Medicare and Medicaid,” said Sister Keehan. “We look forward to the president's comments and insights at our assembly, and to being a continued partner in preserving and improving the ACA.”

One Catholic blogger criticized the CHA for having Obama come speak to its membership.

Kathy Schiffer of the Seasons of Grace blog pronounced herself “disgusted and horrified.”

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“What in the world, I wonder, could this president have to say to Catholics about health care?” Schiffer asked.

She then listed Obama’s policy offenses against Catholics, including seeking to penalize Catholic organizations that oppose funding contraception and abortifacients, and his refusal to acknowledge that Catholic organizations are religious employers for the purpose of religious liberty.

Schiffer’s examples illustrating the irreconcilable invitation for Obama to speak to Catholic healthcare professionals also included mention of the threat of Catholic hospitals closing because of his policies requiring contraception and sterilization. Statistics show that large numbers of Catholic doctors plan to retire early and leave healthcare because of the ACA.

Schiffer wrote that she believed it was her responsibility to share her concerns “and to encourage others to express their concerns as well–inviting the Catholic Health Association to abide by Church teaching, and to return to the faith passed on to us by the Apostles.”

Contact:

The Catholic Health Association of the United States

Sister Carol Keehan:
[email protected]

Board of Trustees Staff Contact Candice T. Hall:
[email protected]
1875 Eye Street NW, Suite 1000
Washington, DC 20006
PH: (202) 296-3993
FX: (202) 296-3997 

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Bruce Jenner wanted to abort his oldest daughter

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By Ben Johnson

HOLLYWOOD, CA, June 2, 2015 (LifeSiteNews.com) – Bruce Jenner has spared the public virtually nothing during his public transformation into “Caitlyn,” but one detail of his life emerged in the story that accompanies that much-shared Vanity Fair cover: The former Olympic medalist wanted his oldest daughter, Casey, aborted and refused to be at the hospital during her birth.

During the height of his fame, Bruce Jenner was married to Chrystie Crownover. Their nine-year marriage produced two children: Burt (Burton) and Casey (Cassandra).

But Bruce learned about Casey in the midst of a divorce battle and told Chrystie he wanted her to get rid of the child.

“When I found out I was pregnant Bruce raised the issue of an abortion, and I went along with him just as I always did. I had all the tests and had even paid for the operation,” Chrystie wrote in People magazine in 1981, the year they divorced. “But one night I was out to dinner and my friend asked me why I wanted an abortion.”

Her answer was simple: “I don't want the abortion,” she said. “Bruce wants it.”

Her friend responded, “You are having the abortion because the man that you are not going to be living with wants you to have it?"

“I thought, what an idiot I am,” Chrystie wrote. “I wanted the child very, very much.”

She gave birth to a baby girl in June 1980. Bruce chose not to be present at her birth, telling Vanity Fair his night consisted of crying in a hotel room.

However, his attitude changed. Chrystie wrote that after giving birth, “Bruce has been very loving and accepting of Casey.”

Although the articles were publicly available, Casey said she did not know about her father's initial reaction until she was 13 years old. She overheard a few cryptic remarks Bruce made to his ex-wife during a fight, telling Vanity Fair that she remembers at age 13 “asking my mom what he was talking about, until she confessed the history behind my birth.”

Casey has since reconciled with her father – and her mother has never questioned her decision to give birth, even in life apart from the decathlon winner.

“My fulfillment 10 years ago was totally through a man,” Chrystie wrote. “Today the important things in my life are my kids, my design work, my friends, and my running, and I feel fulfilled by those.” 

Like Chrystie almost did, many women abort under duress, feeling they have no choice but to follow the instructions of their husband, boyfriend, or parents.

Bruce Jenner went on to have six children with three wives.

Casey tells Vanity Fair that she supports her father's public and conspicuous transition into “Caitlyn.” But some of his other six children have reacted differently.

Seventeen-year-old Kylie Jenner, Bruce's youngest child with third wife, Kris, admitted last month, “I feel like I go through these times where I hate my life.”

Click "like" if you are PRO-LIFE!

She told her father she missed their bonding times, saying, “I wish you were out here to do crazy things with me.” She then told the television audience, "Me and my dad have so many things in common, [but] he's making all of these changes.”

Kylie has denied rumors that she has had an abortion.

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Steve Weatherbe

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Gay atheist rips into Irish bishops’ weak response on gay ‘marriage’

Steve Weatherbe
By Steve Weatherbe

June 2, 2015 (LifeSiteNews.com) -- A leading British commentator who is both a homosexual and an atheist has come down hard on the leadership of the Catholic Church in Ireland for what he calls its complacent “willingness to bend to prevailing mood” on Ireland’s same-sex “marriage” referendum.

The Irish voted two-to-one for allowing homosexual “marriage.” This result met with the full approval of Matthew Parris, a former Conservative MP and current columnist for the Spectator and Times newspapers who has been in a civil partnership with his longtime homosexual partner Julian Glover since 2006. He nonetheless devoted a scathing column in the Spectator to condemning the Catholic episcopate for undercutting its own beliefs with its tepid response to the referendum result.

He cited Dublin’s Archbishop Diarmuid Martin, who told Irish broadcaster RTE, “The Church needs a reality check right across the board, to look at the things we are doing well and look at the areas where we need to say, have we drifted away completely from young people?” Martin went on to question the effectiveness of the Church’s involvement in the school system, since polling indicated young people proved especially keen on legalizing same-sex “marriage.”

But Martin’s humble, apologetic self-examination was not what Parris wanted from the Church he disbelieves in, though his Wikipedia entry indicates he was never a member. What he wanted to see was something like “Moses’ (and God’s) furious reaction to the nude dancing and heretical worship of Moloch in the form of a golden calf: the Sin of the Calf in the Hebrew literature.”

Archbishop Martin went on the describe Ireland’s vote as a “social revolution” which must serve as a “reality check” for Church leaders about how bad a job they are doing as teachers and pastors.

What should Martin have said? According to Parris, “The conservative Catholic’s only proper response to [the referendum result] is that 62 per cent in a referendum does not cause a sin in the eyes of God to cease to be a sin.”

“Can’t these Christians see that the moral basis of their faith cannot be sought in the pollsters’ arithmetic? What has the Irish referendum shown us? It is that a majority of people in the Republic of Ireland in 2015 do not agree with their church’s centuries-old doctrine that sexual relationships between two people of the same gender are a sin.”

Parris went on to argue that Christians more than other religious believers ought to expect their teachings to be unpopular, given “the fate of their Messiah, and the persecution of adherents to the Early Church. ‘Blessed are ye when men shall revile you and persecute you,’ says Paul.”

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Parris concludes with a question. He wonders if Martin’s response -- and Pope Francis’ too -- to the Irish loss, reveal that they never really believed their moral positions were from God after all –“that on some half-conscious level neither ever really believed that morality was absolute or objective anyway — or supposed we really thought they were serious? Have some of us, in short, made the mistake of taking the church at its word?”

Parris’s argument at this point rests on an atheist’s typically truncated understanding of Christian teaching—that it consists solely of repeating God’s word as distilled from the Bible. Clearly it has never occurred to him that the Church has developed a moral theology based on reason and the concept of natural law which it has passed down in the form of millennia-old Tradition (not “centuries-old” as Parris puts it).  That homosexuality is a sin not because God says so, but that God says so because He is the designer of humanity and ought to know best how we function.

But this does not necessarily make Parris wrong in his assessment of the Catholic hierarchy’s milquetoast response to the referendum. Raised in a time when the Church’s power was peaking, entering seminary with the expectation of preferment and perquisites, most current bishops never signed on to be reviled like Jesus Christ was, or, perhaps worse, ignored as an irrelevant anachronism.

So the answer to his question could be that the current Church leadership is indeed suffering from a crisis of doubt, but this need not be true of earlier generations, and is not even an accurate characterization of the Catholic faithful or bishops in the developing countries in Africa and Asia. There persecution is growing, and the Faith is strong.

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