Alana S. Newman

The new sexual predators

Alana S. Newman
By Alana Newman
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October 17, 2012 (thePublicDiscourse.com) - Value depends on scarcity. In the world of human reproduction, the most valuable entity is the fertile female—specifically, her eggs and womb.

The fierce politics surrounding female fecundity and women’s reproductive rights rests not only on a woman’s ability to create new life, but also on the incredible amount of commitment and risk involved when her eggs and womb are accessed for procreation. Since women are fertile for a shorter period than men, since gestation takes 40 long weeks, and since labor and delivery pose life-threatening risks, young women will always face disproportionately high demands for access to their bodies. But those demands are rising in unexpected ways, and from unexpected people.

Historically, it was understood that sex created babies. Cultural scripts thus emerged that valued and preferred certain types of sex and male-female relations. The profession of prostitution has always been highly stigmatized for this reason. As we’ve learned the hard way, when female prostitutes engage with their clients, fatherless children can be born, growing up distinctly disadvantaged.

By far, men have always been the main buyers of sexual access to fertile females. Women virtually never pay for sexual access to either gender. Women and girls make up the overwhelming majority of prostitutes and escorts, and men overwhelmingly make up the clientele. This is true for every human culture, in every period in history. And it has everything to do with reproduction and the scarcity of the fertile female.

Rape is another example of unbalanced behavior between the genders. Although women do rape, men force sexual access against their victims’ will much more often—and their victims are predominantly young (as in fertile) women. Randy Thornhill and anthropologist Craig T. Palmer in their 2000 book A Natural History of Rape: Biological Bases of Sexual Coercion describe rape (and prostitution) as “gene promotion strategies” that men use when legitimate, consensual sex is not possible. A man that is unable to engage a fertile female in legitimate consensual sex may face the dilemma of using force, monetary incentives or facing extinction.

We teach our daughters a script of warning so they can anticipate these established sexual predators. Oprah broadcasts a list of safety tips for women to avoid them. Parents forbid their teenage daughters from a whole range of activities where her sexual safety may be threatened. We make movies about these predators. We have derogatory names for them. We have a sense of who they are, where they lurk, and what to do to avoid them. We do these things because we care about the health of women and know that their well-being, and the well-being of children, depends on whether they conceive babies in the context of love and companionship.

But now there are new predators on the scene, for whom we do not have a script. There are new characters eager to exploit our daughters’ bodies, who enjoy unsullied reputations, passing detection even as they blatantly hunt for eggs and wombs with checkbooks in hand. And historically they have been the people women should fear the least.

These new players vying for access to young women’s bodies are older or infertile women, and gay men—quite often our friends and members of our family.

A friend of mine, for example, had a bizarre encounter with a regular customer at the restaurant where she waits tables. A middle-aged woman, as politely as she could, asked my friend if she had ever considered becoming an egg donor—and then asked specifically if she would consider becoming her egg donor. Since my friend—Jewish, with blue eyes and straight hair—was apparently a rare catch, this woman wanted her babies.

Another friend of mine was put under a great deal of pressure by her aunt who married in her late thirties and had trouble conceiving. The aunt desperately wanted a child, and preferred to have a genetic relationship with the child, so she aggressively pressured her niece to “donate” eggs to her. If she had agreed, my friend would have become the biological mother of her social cousin.

By neutering ourselves in our youth via contraception and abortion, women have increased the scarcity of the fertile female body, which has increased the demand for it.

Younger women look to older women for guidance and mentorship. They rely on being able to trust their foremothers as sisters in the cause for women’s health. But the increased scarcity of the fertile female body, combined with IVF technology that allows for egg harvesting and surrogacy, creates conflict between generations of women. Older women with more power and resources put their interests ahead of younger women’s and make up for their past mistakes or misfortunes by risking the health and well-being of their successors.

The attack comes from close range—dressed in words of altruism and generosity. The women who seek other women’s children often carried the torch for gender equality, women’s rights, and so many other wins for their side in the gender wars. Out of respect for their ambition and challenge to the glass ceiling, younger women feel pressured to give their children to older women as gestures of appreciation for their life trajectories. Perhaps these women anticipate a similar trajectory for themselves and donate away their children in hopes that someone will do the same for them in the future—a form of paying it forward.

Our gay friends and family members may now also be after our daughters’ bodies. These are the only men in the world we thought we could trust because they weren’t interested in our bodies. That is, until they grew older and discovered they wanted to be parents. Today, more and more often, gay men are using egg donors and surrogates to create motherless children on purpose.

Toleration of these attempts to create families follows a timeline of slipped slopes and fallen barriers. If heterosexual couples can use sperm donors to create children who are separated from their biological fathers, so the logic goes, then lesbians should be able to do the same thing. To them, it’s not biology that matters—kids just need two parents. And if lesbians use sperm donors to create fatherless children, then it’s only equal and fair for gay men to be able to use egg donors and surrogates to create motherless children too. Because again, it’s not biology that matters; kids just need two parents. At present, all those who believe in gender equality rather than gender complementarity are being urged to accept this often violent (against women) form of third-party reproduction.

Proponents of redefining marriage call marriage equality “the civil rights struggle of our time.” TV shows like The New Normal promote surrogacy arrangements with dialogue like “a family is a family, and love is love.” Characters that criticize the use of surrogacy and egg donation are explicitly depicted as unsympathetic, racist, closed-minded bigots.

What these shows (and other memes) do is insist that in order to be a friend to gay people, one must approve, or at least stay neutral toward, all forms of third-party reproduction.

So now, young women must do more than simply defend themselves against aggressive heterosexual males who want to use them for sex. They must also navigate a world filled with new, never-before-seen predators—people theythought they could trust—who aggressively target them for their eggs and wombs.

Alana S. Newman is founder of The Anonymous Us Project. This article has been republished, with permission, from Public Discourse.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Pope Francis eases forgiveness of abortion for Jubilee Year of Mercy

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By John-Henry Westen

ROME, September 1, 2015 (LifeSiteNews) -- In an announcement today, Pope Francis said that he is enacting an Extraordinary Jubilee of Mercy from December 8, 2015 through November 2016. As part of the Jubilee, the pope has allowed priests to forgive the sin of abortion, which St. John Paul II taught in Evangelium Vitae (paragraph 58) is “murder.”

The statement marks the most extensive remarks on abortion that Pope Francis has made during his pontificate. Rather than downplaying the seriousness of abortion, as some media contend, in the statement the pope encourages the millions of women who have aborted their children to go to confession and seek God’s forgiveness.

In the Catechism, the Church calls abortion a “criminal” practice, and imposes the penalty of excommunication on those who do it -- essentially, removing those who commit abortions from the Church. In the past, typically re-entry into the Church for those who have separated themselves from it by excommunication can only be undertaken by a bishop. However in much of North America priests have already been given standing permission by their bishops to forgive abortion.

Philadelphia Archbishop Charles Chaput explained in an email sent to LifeSiteNews today, “For many years now, parish priests have been given permission to absolve the sin of abortion here in the Archdiocese of Philadelphia.” The Philadelphia archbishop, who will play host to Pope Francis during the pontiff’s visit later this month added, “But the practice has not been common in various other regions of the world.”

“This action in no way diminishes the moral gravity of abortion,” concluded Chaput. “What it does do is make access to sacramental forgiveness easier for anyone who seeks it with a truly penitent heart.”

The pope declared that all priests may forgive the sin of abortion for “those who have procured it and who with contrite heart, seek forgiveness for it.'"

The pope says in his letter that abortion is a “tragedy” wherein “extreme harm” takes place, and calls it “profoundly unjust.”  He admits however, as does the pro-life movement, that it is an “agonizing and painful decision” and many women “believe that they have no other option.”

In order to be forgiven by God of such a serious offence, the pope says the one who has procured the abortion must be made aware of the “gravity of the sin committed” and be truly repentant. They must come, says Francis, with a “contrite heart, seek forgiveness for” the abortion and hoping for “reconciliation with the Father.”

The full statement from the Pope on the matter of abortion follows:

One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured itand who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.

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TLC stars Kody Brown and his four "wives"
Fr. Mark Hodges

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Surprise, surprise: New suit says gay ‘marriage’ ruling laid ground for legal polygamy

Fr. Mark Hodges
By Fr. Mark Hodges

SALT LAKE CITY, UT, September 1, 2015 (LifeSiteNews) – When "The Pill" was made available to the public in 1964, Christians warned it could lead to promiscuity and disassociation of sex with marriage and children.  They were ridiculed as religious fanatics.

When abortion was made legal throughout all nine months of pregnancy in 1973, Christians warned that it would not save women's lives, but would instead lead to devaluing all human life, especially children's lives. They were dismissed as moral-legislating hate-mongers.

When euthanasia was legalized in Oregon and other states, Christians warned that the non-terminally ill and eventually the mentally handicapped, or simply the unwanted, would be killed in the name of mercy. They were mocked as right-wing crazies.

When sodomy laws in Texas and elsewhere were stricken from the books in 2003, Christians warned that societal approval of that harmful practice would lead to an increase in disease and further perversion. They were ignored and vilified.

When DADT (Don't Ask Don't Tell) rules for the military were reversed, Christians warned that the epidemic of rapes in the armed services would increase, not decrease, and that combat readiness would continue to diminish. They were called bigots, their words "hate speech."

And so on. Recent history is rife with examples of conservatives warning against societal degradation being vilified as "slippery slope" straw man creators, who want only to legislate morality.

Click "like" if you want to defend true marriage.

That's how those who warned that the Supreme Court's same-sex "marriage" decision would lead to legalization of any and all kinds of "marriage," such as a man and several wives or vice versa.

And, as in every case cited above, what Christian conservatives warned is exactly what has now happened.

In a U.S. 10th Circuit court filing, reality TV polygamist Kody Brown and his wives point to the U.S. Supreme Court's historic ruling on same-sex marriage to buttress their pro-polygamy case.

Peter LaBarbera, president of Americans for Truth, summarized to LifeSiteNews, "The left's chaotic cultural agenda knows no boundaries. Once 'marriage' could be redefined to accommodate sexual perversion, it would be impossible to stop other perversions from being recognized." 

The American Family Association's Ed Vitagliano told LifeSiteNews, "It has been clear for decades that sexual radicals in America have been targeting the God-ordained institution of marriage for destruction. Toss in a handful of U.S. Supreme Court rulings, beginning in 2003 (Lawrence v. Texas), and ending with this summer's debacle (Obergefell v. Hodges), and we are on the verge of seeing the secularists succeed." 

The AFA executive vice president concluded to LifeSiteNews, "We have no doubt that the polygamists will be next to step into the federal courts."

Indeed. Brown and his four wives, Meri, Janelle, Christine, and Robyn, have asked the court to uphold a judge's ruling striking down part of Utah's law against polygamy. To prove their case, they cite precedents involving same-sex marriage (United States v. Windsor and Obergefell v. Hodges), and a case that struck down a ban on sodomy (Lawrence v. Texas).

"From the rejection of morality legislation in Lawrence, to the expansion of the protections of liberty interests in Obergefell, it is clear that states can no longer use criminal codes to ... punish those who choose to live in consensual but unpopular unions," Brown's filing states. "This case is about the criminalization of consensual relations."

LaBarbera told LifeSiteNews that the move to legalize polygamy is no surprise. "Once the argument for homosexual so-called 'marriage' became 'Love Is Love,' it was only a matter of time before multiple-partner activists would start defending the 'right' to have THEIR [perversion of] 'love' legitimized by state-recognized 'marriage.'"

The Browns, who appear on the television show "Sister Wives," sued the state of Utah over its ban on polygamy, which Brown calls "plural relationships." They argue that the law violates their right to freely practice their religion and their right to equal protection under the law.

Specifically, Brown is challenging the state's assertion that polygamy is harmful to societies that condone it.

Brown argues that the state should not have "the right to impose criminal morality codes on citizens, compelling them to live their lives in accordance with the religious or social values of the majority of citizens."

LaBarbera concluded, "Social conservatives and Christians must work to overturn Obergefell, just like homosexual activists worked to overturn the Supreme Court's Bowers v. Hardwick decision in 1986 that allowed anti-sodomy laws. Otherwise, we are guaranteed to lose more and more freedoms as 'gay' power grows, using legalized 'marriage' as leverage."

Arguments in the Brown polygamy case could take place before the 10th Circuit Court in Denver before the end of the year.

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Senate Minority Leader Mitch McConnell, R-KY, speaks at the Conservative Political Action Conference in National Harbor, MD, on March 6, 2014. Christopher Halloran / Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

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Sen. McConnell: GOP won’t push Obama on Planned Parenthood defunding

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By Dustin Siggins

WASHINGTON, D.C., September 1, 2015 (LifeSiteNews) -- Planned Parenthood won't lose its funding for at least 18 months, says America's top senator.

Speaking on WYMT TV, Senate Majority Leader Mitch McConnell, R-KY, said, "The president’s made it very clear he’s not going to sign any bill that includes defunding of Planned Parenthood, so that’s another issue that awaits a new president, hopefully with a different point of view about Planned Parenthood."

“We just don’t have the votes to get the outcome that we’d like,” he said. “Again, the president has the pen to sign it. If he doesn’t sign it, it doesn’t happen. But, yeah, we voted on that already in the Senate, we’ll vote on it again, but I would remind all of your viewers the way you make a law in this country, the Congress has to pass it and the president has to sign it.”

McConnell's comments came despite pressure from Senators and Representatives alike, as well as pro-life groups, who want Republicans to make defunding a priority.

"If the president of the United States and Harry Reid think it's more important that Planned Parenthood get your tax dollars than to pay our troops, then they are shutting down the government,” Freedom Caucus leader Jim Jordan, R-OH, told CNN last week.

Jordan and others have pushed GOP leaders to attach defunding efforts to must-pass pieces of legislation, such as a highway bill earlier this summer and the upcoming Continuing Resolution to keep the federal government running. GOP leaders have generally opposed this strategy, which has created a schism within the party.

Conversely, Democrats have been largely united. Leaders and rank-and-file members in both parties have generally supported taxpayer funding of the abortion giant, despite the possibility of illegal abortions being done to illegally harvest fetal organs and other body parts.

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