Alana S. Newman

The new sexual predators

Alana S. Newman
By Alana Newman
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October 17, 2012 (thePublicDiscourse.com) - Value depends on scarcity. In the world of human reproduction, the most valuable entity is the fertile female—specifically, her eggs and womb.

The fierce politics surrounding female fecundity and women’s reproductive rights rests not only on a woman’s ability to create new life, but also on the incredible amount of commitment and risk involved when her eggs and womb are accessed for procreation. Since women are fertile for a shorter period than men, since gestation takes 40 long weeks, and since labor and delivery pose life-threatening risks, young women will always face disproportionately high demands for access to their bodies. But those demands are rising in unexpected ways, and from unexpected people.

Historically, it was understood that sex created babies. Cultural scripts thus emerged that valued and preferred certain types of sex and male-female relations. The profession of prostitution has always been highly stigmatized for this reason. As we’ve learned the hard way, when female prostitutes engage with their clients, fatherless children can be born, growing up distinctly disadvantaged.

By far, men have always been the main buyers of sexual access to fertile females. Women virtually never pay for sexual access to either gender. Women and girls make up the overwhelming majority of prostitutes and escorts, and men overwhelmingly make up the clientele. This is true for every human culture, in every period in history. And it has everything to do with reproduction and the scarcity of the fertile female.

Rape is another example of unbalanced behavior between the genders. Although women do rape, men force sexual access against their victims’ will much more often—and their victims are predominantly young (as in fertile) women. Randy Thornhill and anthropologist Craig T. Palmer in their 2000 book A Natural History of Rape: Biological Bases of Sexual Coercion describe rape (and prostitution) as “gene promotion strategies” that men use when legitimate, consensual sex is not possible. A man that is unable to engage a fertile female in legitimate consensual sex may face the dilemma of using force, monetary incentives or facing extinction.

We teach our daughters a script of warning so they can anticipate these established sexual predators. Oprah broadcasts a list of safety tips for women to avoid them. Parents forbid their teenage daughters from a whole range of activities where her sexual safety may be threatened. We make movies about these predators. We have derogatory names for them. We have a sense of who they are, where they lurk, and what to do to avoid them. We do these things because we care about the health of women and know that their well-being, and the well-being of children, depends on whether they conceive babies in the context of love and companionship.

But now there are new predators on the scene, for whom we do not have a script. There are new characters eager to exploit our daughters’ bodies, who enjoy unsullied reputations, passing detection even as they blatantly hunt for eggs and wombs with checkbooks in hand. And historically they have been the people women should fear the least.

These new players vying for access to young women’s bodies are older or infertile women, and gay men—quite often our friends and members of our family.

A friend of mine, for example, had a bizarre encounter with a regular customer at the restaurant where she waits tables. A middle-aged woman, as politely as she could, asked my friend if she had ever considered becoming an egg donor—and then asked specifically if she would consider becoming her egg donor. Since my friend—Jewish, with blue eyes and straight hair—was apparently a rare catch, this woman wanted her babies.

Another friend of mine was put under a great deal of pressure by her aunt who married in her late thirties and had trouble conceiving. The aunt desperately wanted a child, and preferred to have a genetic relationship with the child, so she aggressively pressured her niece to “donate” eggs to her. If she had agreed, my friend would have become the biological mother of her social cousin.

By neutering ourselves in our youth via contraception and abortion, women have increased the scarcity of the fertile female body, which has increased the demand for it.

Younger women look to older women for guidance and mentorship. They rely on being able to trust their foremothers as sisters in the cause for women’s health. But the increased scarcity of the fertile female body, combined with IVF technology that allows for egg harvesting and surrogacy, creates conflict between generations of women. Older women with more power and resources put their interests ahead of younger women’s and make up for their past mistakes or misfortunes by risking the health and well-being of their successors.

The attack comes from close range—dressed in words of altruism and generosity. The women who seek other women’s children often carried the torch for gender equality, women’s rights, and so many other wins for their side in the gender wars. Out of respect for their ambition and challenge to the glass ceiling, younger women feel pressured to give their children to older women as gestures of appreciation for their life trajectories. Perhaps these women anticipate a similar trajectory for themselves and donate away their children in hopes that someone will do the same for them in the future—a form of paying it forward.

Our gay friends and family members may now also be after our daughters’ bodies. These are the only men in the world we thought we could trust because they weren’t interested in our bodies. That is, until they grew older and discovered they wanted to be parents. Today, more and more often, gay men are using egg donors and surrogates to create motherless children on purpose.

Toleration of these attempts to create families follows a timeline of slipped slopes and fallen barriers. If heterosexual couples can use sperm donors to create children who are separated from their biological fathers, so the logic goes, then lesbians should be able to do the same thing. To them, it’s not biology that matters—kids just need two parents. And if lesbians use sperm donors to create fatherless children, then it’s only equal and fair for gay men to be able to use egg donors and surrogates to create motherless children too. Because again, it’s not biology that matters; kids just need two parents. At present, all those who believe in gender equality rather than gender complementarity are being urged to accept this often violent (against women) form of third-party reproduction.

Proponents of redefining marriage call marriage equality “the civil rights struggle of our time.” TV shows like The New Normal promote surrogacy arrangements with dialogue like “a family is a family, and love is love.” Characters that criticize the use of surrogacy and egg donation are explicitly depicted as unsympathetic, racist, closed-minded bigots.

What these shows (and other memes) do is insist that in order to be a friend to gay people, one must approve, or at least stay neutral toward, all forms of third-party reproduction.

So now, young women must do more than simply defend themselves against aggressive heterosexual males who want to use them for sex. They must also navigate a world filled with new, never-before-seen predators—people theythought they could trust—who aggressively target them for their eggs and wombs.

Alana S. Newman is founder of The Anonymous Us Project. This article has been republished, with permission, from Public Discourse.

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David Bereit of 40 Days for Life, on the right.
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All one fight: Why the leader of 40 Days for Life says he may become active in the fight for marriage

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By Dustin Siggins

WASHINGTON, D.C., April 27, 2015 (LifeSiteNews.com) – Just eight years ago, 40 Days for Life was founded as a pro-life Christian ministry. This year, it reached 252 cities in 19 countries.

Now, says founder and National Director David Bereit, he's discerning whether to expand his personal activism to marriage.

"The various moral issues we confront in our culture today are all intrinsically connected," Bereit told LifeSiteNews at Saturday's March for Marriage. “When you look at the various factors that lead to the breakdown of nations and civilizations, they are moral factors," Bereit said. "It's the devaluing of human life, it's the abandonment of religious belief and practice, it's immorality -- the increase thereof – and it's the breakdown of the family."

"They're all tied into this moving away from God, and America was founded as a nation with Christian principles and ideals that used to say 'In God We Trust.' And the further we've turned away from that, the more we have fallen,” he said. "I believe that with man, turning the tide in our culture is not possible, but with God, all things are possible."

Bereit stressed that his attendance at the March for Marriage, as well as his ongoing process of discernment, was representative only of his own circumstances -- not those of 40 Days for Life, which remains an abortion-focused ministry.

Bereit did not shy away from questions that are often raised about what President Barack Obama called America's “tragic” history.

"America was built on Judeo-Christians principles,“ he said. “There are still fallen people that make up our churches and our communities."

"The question is, will people of faith and conscience turn back to God and do their very best to align themselves with the principles that formed our nation and made our nation such a great place in history?"

Click "like" if you want to defend true marriage.

The third annual March for Marriage, which was organized by the National Organization for Marriage and exclusively livestreamed by LifeSiteNews, drew thousands of people, mostly minorities, just three days before what is being billed as the definitive U.S. Supreme Court hearing on the issue of same-sex "marriage."  

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‘Persecution plain and simple’:  Franklin Graham fundraises for Oregon bakers after GoFundMe shuts them down

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By Ben Johnson

BOONE, NC, April 27, 2015 (LifeSiteNews.com) – First, they were fined $135,000 for refusing to bake a wedding cake for a homosexual “marriage” ceremony. Then, a rival business owner convinced GoFundMe.com to stop Christian bakers Aaron and Melissa Klein from raising money to pay the fine on the grounds that, since their religious beliefs violate state law, they are common criminals.

Now, one of the nation's most well-known Christian ministers and philanthropists is coming to their aid.

An administrative law judge fined the Oregon bakers, proprietors of Sweet Cakes by Melissa, $135,000 to pay for the emotional suffering of Rachel and Laurel Bowman-Cryer – a lesbian couple who say they feel the Kleins “mentally raped” them.

The Kleins have since closed their Portland-area business and lost substantial income. After hearing of the fine on Friday, Melissa said the amount would financially crush them.

The family opened a GoFundMe page and, within hours, they collected more than $109,000.

Then Lisa Watson, the co-owner of Cupcake Jones in Portland, began lobbying the website to banish the couple's appeal.

“The amount of money they have raised in a matter of a few hours by thousands of anonymous cowards is disgusting,” Watson wrote on Facebook. She added that the website's “terms of service address hate speech, bigotry, criminal activity, and sexism among other things in their campaign.”

GoFundMe then suspended the Kleins' fundraising.

“While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live,” GoFundMe said in a statement. “However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled.”

The day after the announcement Watson, who operates her business with husband Peter Shanky, posted a photo of her 2015 Equality Advocate Award “for outstanding leadership to advanced lived equality for all LGBTQ Oregonians.”

The Kleins hope the website will reconsider. “We have told GoFundMe that the money is simply going to be used to help our family, and there is no legitimate breach of their terms and conditions,” the Kleins wrote on Facebook.

That's when the Reverend Franklin Graham and his ministry Samaritan's Purse stepped in, allowing those who wish to alleviate the couple's suffering to donate on its website.

"The fund was created to help persecuted Christians in the U.S., including Aaron and Melissa Klein,” an employee at Samaritan's Purse told LifeSiteNews today. “It was only activated over the weekend and the organization has not yet announced any numbers. Currently, Samaritan's Purse is focused on the earthquake in Nepal and providing relief supplies to people impacted by the disaster.”

Graham praised the Kleins' steadfastness in the face of legal challenges. “They have taken a stand for the Word of God, and they should not have to stand alone,” the ministry's founder and president Franklin Graham said. “I believe that Christians across our nation will rally around Aaron and Melissa and their five children. Please pray for Aaron and Melissa, and pray for our nation. When our judges are punishing Christians for practicing what they believe, that’s persecution, plain and simple.”

“God bless Reverend Franklin Graham,” AFR Talk radio host Bryan Fischer said today. 

Click "like" if you want to defend true marriage.

The Kleins will still receive the money raised by GoFundMe, in addition to any supplemental funds raised by Graham's international charitable ministry.

Conservative author Dan Calabrese wrote that “Melissa's Sweet Cakes will not have to go into bankruptcy and the family won't personally be ruined. And what a disappointment that must be to the gay mafia, whose agenda is to intimidate all gay marriage opponents into not just silence but compliance, for fear of just such” an outcome.

Christians have risen to the challenge before. Memories Pizza raised more than $840,000 after the Indiana pizzeria was harassed into closing its doors for saying it would cater a same-sex “wedding.”

Calabrese warns that these victories may lead to more intense anti-Christian persecution.

“When put in an untenable position like this, Christians and others who support their right to operate their business as they see fit will come to their aid. So the gay mafia will take it up a notch, attempting to intimidate the fundraising organizations from cooperating with the effort,” he said.

If that fails, “Maybe they can persuade friendly Democrat lawmakers (or terrified Republicans) to legislate them out of business.”

Readers can donate to the Klein family here.

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Opposition to same-sex ‘marriage’ – a deeper love

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By John-Henry Westen

April 27, 2015 (CNSNews.com) -- Same-sex “marriage” – the legal recognition of same-sex relationships – is one of the most contentious issues in America. Laws, constitutional interpretation, and the future of religious liberty may well rest on what nine justices decide two months from now.

Many observers seem to believe that the Supreme Court will rule in favor of redefining marriage. And while many on all sides of the debate, especially those who are undecided, believe this will bring cultural peace, evidence around the world points in the exact opposite direction.

Rather than settle animosity and ease cultural tensions, the advent of same-sex “marriage” will lead to the repression of religious freedom and determination to root out dissent to the gay rights doctrine. At LifeSiteNews, we have watched this play out for nearly two decades in 17 countries around the world – and America is next.

A prime example is Canada. Same-sex “marriage” passed in 2005. Similar to European countries which have done so, there has been a relentless pursuit of the minds of children against the wishes of their parents. Schools, both public and private, were first mandated by law to have gay-straight alliance clubs under the auspices of anti-bullying. Then, sex-education, teaching the normalcy of homosexual sex, was given to children without parents being permitted to opt their children out of the classes.

We have arrived at this state of affairs because of the silence of Christian pulpits on sexual matters, and the concomitant shouting from every secular pulpit, screen and book. Even the current discussion around same-sex “marriage” in the United States reveals a grave reluctance to speak about the heart of the issue – homosexual sex. Rather, arguments are made about the goodness of natural marriage, about its benefit to children, and its unchangeable character.

From reporting on the subject every day for so many years, we knew that the struggle for same-sex “marriage” has very little to do with marriage. In fact, until just recently, gay activists didn’t even want to be “married” to each other. Most had no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.

However, the leaders among the activists convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. And, frankly, they have largely succeeded.

Today, in many of the nations where same-sex “marriage” is law, opposition to it is seen as akin to racism. It is seen falsely as an animosity against someone for who they are—an unwillingness to recognize the human dignity of a class of persons due to an immutable characteristic.

However, that false perception is due to a purposeful agenda to conflate animosity against homosexual sex acts with animosity against persons who experience same-sex attraction. The ancient Christian teaching to “love the sinner and hate the sin” is an impermissible distinction in the minds of some. It is, however, the key to understanding the majority of the opposition to same-sex “marriage.”

The plain truth of the matter is that opposition to same-sex “marriage” is rooted not in hatred and bigotry, but just the opposite – in love. Like parents who do not allow children to behave dangerously without lovingly correcting them, opponents of same-sex relationships are hoping to save people with same-sex attractions from severe physical, psychological, and spiritual harm.

Just as, out of love and concern for their children’s welfare, parents must correct and discipline, despite the protests they may get in return, any true believer in marriage, natural law and science must lovingly correct their fellow man.

In other nations, the perception that opposition to same-sex “marriage” is based upon bigotry has led to laws that violate religious liberty, parental rights and freedom of speech. This is why those who oppose same-sex “marriage” must present their reasoning as based on love and concern for the welfare of those in homosexual relationships, in addition to concerns for children and society itself. And there is ample evidence on which to base that concern in the numerous studies showing the grave harm of homosexual sex to both body and psyche.

When I’ve spoken of these findings at conferences around the world, some have questioned if the researchers who showed these harms weren’t themselves biased by anti-gay sentiment. And so I’ve taken to carrying with me on my phone the quotes of the late Canadian gay activist Gens Hellquist, whose testimony proves the harms of gay sex better than any study ever could.

Speaking a year after the passage of same-sex “marriage” into law, Hellquist was seeking more healthcare dollars for the LGBT community. "We have one of the poorest health statuses in this country,” he said. “Health issues affecting queer Canadians include lower life expectancy than the average Canadian, suicide, higher rates of substance abuse, depression, inadequate access to care and HIV/AIDS."

"There are all kinds of health issues that are endemic to our community,” he added. “We have higher rates of anal cancer in the gay male community, lesbians have higher rates of breast cancer.”

He concluded: “Now that we can get married everyone assumes that we don't have any issues any more. A lot of the deaths that occur in our community are hidden, we don't see them. Those of us who are working on the front lines see them and I'm tired of watching my community die."

Click "like" if you want to defend true marriage.

Pastors and preachers must take up this call to speak the truth in love, for without this approach, the public will be led to believe that those opposed to same-sex “marriage” are indeed haters needing to be stopped with the force of law. Love is the most powerful force in any argument, and gay “marriage” pushers have used it very effectively. As Hilary Clinton tweeted as she fought religious freedom laws in Indiana: “We shouldn't discriminate against ppl bc of who they love #LGBT”

The truth is that those who oppose same-sex “marriage” are showing a deeper love, as any parent does when instilling difficult discipline. We have enough love and concern for those with same-sex attraction to warn them not to engage in behaviors proven to be very harmful. We won’t encourage people to enter into such harmful behaviors by redefining marriage to encourage it, nor will we allow our children to be indoctrinated into regarding it as a healthy and safe alternative lifestyle.

We have failed so far to get this message of love out to the public. I will not be surprised if the Supreme Court approves of same-sex “marriage” – and I will be even less surprised to see a subsequent  crackdown on religious freedom, as already seen in states like California and Colorado.

Pope Benedict XVI predicted it a decade ago. Observing the international trends, the then-Cardinal said “very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Reprinted with permission from CNS News

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