Matthew Cullinan Hoffman

The pro-abortion movement and the psychopathic mentality

Matthew Cullinan Hoffman
Matthew Cullinan Hoffman

November 24, 2010 ( - When I read the words of pro-abortion leaders like Colombian psychologist Florence Thomas, who calls unborn babies “tumors” and says that they are only human if their mother wants them, a disturbing question comes to mind: what is, fundamentally, the difference between this type of perspective, so often expressed by abortionists, and the clinical definition of a “psychopath”?

Although the stereotypical image of a psychopath is that of a serial killer, or a dangerous madman locked in an asylum, psychologists tell us that such people only represent a small minority of those who fall under the category of a “psychopath.”  In fact, we are told, our society contains a larger number of psychopaths than we may suspect, and psychopaths may even disproportionately occupy positions of importance in business, government, and other important fields.

While psychopaths are theoretically capable of committing murder and other acts of cruelty without remorse, the definition of a psychopath is much broader than the image evoked by popular culture.  According to mental health professionals, a psychopath is someone who is fundamentally lacking in human empathy, who sees other human beings as mere objects of manipulation.  The relationships of a psychopath are typically superficial and fluid, and are often sexually promiscuous. The psychopath has a fundamentally egoistic, selfish personality, unable to transcend his own personal sense of self to recognize the dignity of others.

Psychologists estimate that up to four percent of the population falls under the definition of a “psychopath,” ranging from the more tame manifestations, which are included in the broad category of sociopathy or anti-social personality disorders, to the more extreme cases of serial killers. They are often able to deceive others with a veneer of sanity and reasonableness that hides their fundamentally predatory nature.

“Psychopathic” movements

The four percent figure, if accurate, implies that the United States includes a population of more than twelve million psychopaths or sociopaths, and globally the figure would theoretically reach into the hundreds of millions. This startling statistic inevitably raises the question: is it possible for psychopaths to group themselves into movements based on their common inclinations?  History suggests that this can, and indeed does happen.

The classic candidate for a “psychopathic movement” is that of the National Socialist or Nazi Party, which came to power in Germany in the 1930s through a series of economic catastrophes and inept decisions by the German political establishment. Adolf Hitler himself has been diagnosed posthumously with psychopathic tendencies, and many Nazis exhibited symptoms of the same. Moreover, although the majority of Nazis and the Germans who cooperated with them were probably not clinically psychopathic, the movement as a whole seemed to be predicated on a fundamentally psychopathic mentality, one that disposed of human beings as mere fodder for the racial aspirations of the German state.

The same tendencies have been found in other mass movements arising in the last century, especially Marxism, which left an unprecedented toll of tens of millions of deaths by execution and induced starvation in order to achieve its political ends. Again, although it is unlikely that most Marxists are clinical psychopaths, their movement has repeatedly spawned regimes that behave precisely the way one would expect of the most extreme sufferers of the disorder.

The troubled mentality of the pro-abortion movement

In light of the clinical definition of a psychopath, and the historic manifestations of “psychopathic” movements, it is difficult to avoid the comparison between psychopathy and the perspective that is openly expressed by many leaders in the global pro-abortion movement.

Florence Thomas is only one example of the troubled thinking that seems to characterize pro-abortion leaders.  Her comparison of her own unborn child to a “tumor,” that is, a diseased piece of tissue, is not only unscientific; it suggests a mind that is unwilling, or perhaps unable, to transcend itself and empathize with the humanity of another.  Her claim that a fetus is only human if it is desired by its parents is almost a caricature of ego-centrism, implying that one’s personal wishes confer dignity and rights on other people. The conclusion of Thomas flows inevitably from her premises; she believes that women should be free to kill their unborn children for any reason, in order to preserve their “freedom.”

Thomas’ thinking is echoed throughout the anti-life and anti-family movements of our age. Margaret Sanger, the founder of the modern birth control movement, spoke with the chilling rhetoric of eugenics when she dismissed children who are “unwanted” by their parents, referring to them as “human waste” in her 1920 work, “Women and the New Race.”

“Each and every unwanted child is likely to be in some way a social liability. It is only the wanted child who is likely to be a social asset,” wrote Sanger, who also asked, “Can the children of these unfortunate mothers be other than a burden to society—a burden which reflects itself in innumerable phases of cost, crime and general social detriment?”  In another chapter she infamously states that “the most merciful thing that the large family does to one of its infant members is to kill it.”

The famous Princeton “bioethicist” Peter Singer applies the same fundamental principle embraced by Thomas, Sanger, and others, but takes it to a more explicit conclusion.  Singer acknowledges that unborn children are human beings, but openly denies that they have a right to life, unless their parents want them. Moreover, Singer extends this reasoning to infants after birth as well, offering a moral endorsement of infanticide.

“The difference between killing disabled and normal infants lies not in any supposed right to life that the latter has and the former lacks, but in other considerations about killing,” writes Singer in the second edition of his book, “Practical Ethics.” “Most obviously there is the difference that often exists in the attitudes of the parents. The birth of a child is usually a happy event for the parents ... So one important reason why it is normally a terrible thing to kill an infant is the effect the killing will have on its parents.”

“It is different when the infant is born with a serious disability,” Singer continues. “Birth abnormalities vary, of course. Some are trivial and have little effect on the child or its parents; but others turn the normally joyful event of birth into a threat to the happiness of the parents, and any other children they may have. Parents may, with good reason, regret that a disabled child was ever born. In that event the effect that the death of the child will have on its parents can be a reason for, rather than against killing it.”

Singer’s explicit endorsement of infanticide should be unsurprising to pro-life activists, who are aware that children who survive abortions are often left to die without medical help. A fundamental indifference to human life and the personhood of others is endemic among pro-abortion thinkers, which should bring pro-lifers to ask ourselves if we are really understanding our opponents in this debate.

In reading Florence Thomas’ recent account of her abortion, a tragically flawed personality comes to the surface. A brilliant woman with much to offer the world, Thomas faced a profound moral dilemma at the age of 22, and was hardly able to recognize it as such. She blithely refers to sexual intercourse with her boyfriend as “love,” as if she has no inkling of the concept beyond a physical act of pleasure, without any commitment or spiritual dimension. She dismisses her unborn child as a “tumor,” and says that she has never felt the slightest remorse for her decision to kill it.

As a human life and family news reporter, I have become all too accustomed to this mentality, and my response has changed over the years from feelings of outrage to a calm, resolute commitment to fight the culture of death and its perverse mentality by systematically exposing it. However, I increasingly find myself experiencing another response when I report such stories: a great sadness in the face of people who seem to be missing something fundamental in the deepest levels of their psyche, something that they may never have known by experience.

Are they suffering in silent desperation or are they utterly oblivious to their loss? Did they freely choose this path, or are they victims of something beyond their control?  Ultimately, is there anything that can be done for them, or are they doomed to play their grim role in the global empire of death?  I do not know, and cannot know. I can only pray for them, and leave it in the hands of a merciful God.

Related links:

Famous pro-abortion feminist calls unborn child a ‘tumor’

Women and the New Race, by Margaret Sanger (full text)

Excerpts from Practical Ethics, by Peter Singer, 2nd edition, Cambridge, 1993, pp. 175-217

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

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By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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