Hilary White

The revolution of the family: the Marxist roots of ‘homosexualism’

Hilary White
Hilary White

August 23, 2013 (LifeSiteNews.com) – I have been asked recently “what is homosexualism?” I started using the term in my writing on these issues a few years ago when it became clear that we were dealing not with a group of people, but with a particular ideology that is often held by people who are not themselves homosexuals.

A few days ago in The Guardian, Peter Tatchell wrote a pretty good description not only of that ideology’s goals but its origins. This political ideology, often called “queer theory” by its proponents in academia, is what is being pushed, quite openly these days, by the “gay rights” movement. Despite what we are told all day by their collaborators in the mainstream media, from the six o’clock news to your favourite sit-com, this movement is not about “equal rights”. It is about re-writing the foundational concepts of our entire society. I predict that it will not be much longer before the pretense of “equality” is dropped, having done its work. 

Many people are scratching their heads and asking how we have suddenly found ourselves at the point where two men can be “married,” a woman can be called a “husband” and a man, a “wife,” and children are reduced to political bargaining chips in the adoption wars, when it seems just yesterday we were only talking about equal rights. Since when do “equal rights” mean deconstructing, dismantling, these foundational social concepts? 

If we read them closely, however, the activists themselves have begun to explain it in quite straightforward terms. For them, it has never been about “equal rights” but about the re-writing of our entire social order. The “gay rights” movement has always been, in Peter Tatchell’s own words, “revolutionary, not reformist.” 

Others have pointed out the Marxist origins of the Sexual Revolution as a whole, and it is clear that the sudden explosion of homosexualism is merely the next logical step in a systematic programme. A close cousin to radical feminism and grandchild of Marxism, homosexualism was developed out of the politico-academic pseudo-field of “gender studies” and has, for 30 or 40 years, been pushed on a mostly unwilling public, through “anti-discrimination” and “equalities” legislation by a coalition of lobbyists, NGOs and politicians on the extreme left, and in increasingly powerful international circles

Peter Tatchell is a prominent British homosexualist, which means he is a proponent of a specific political and social ideology that he wants to see adopted in British society and elsewhere. He is also a homosexual man, that is, he experiences sexual attraction for other men, a condition whose origin is still debated by doctors, psychiatrists and geneticists. The two things are not the same. This is a fact that tends to escape a lot of people who read and write about the Culture Wars, especially in its current manifestation that seems to have suddenly become all about homosexuality. Not all homosexuals are homosexualists, and not all homosexualists are homosexuals. 

Tatchell’s Guardian piece was a paean to a document put together in 1971 by what he describes as a collective of “anarchists, hippies, leftwingers, feminists, liberals and counter- culturalists” to bring about “a revolution in consciousness”. He called the “Gay Liberation Front: Manifesto” “a pioneering agenda for social and personal transformation” that started with the proposal that “subverting the supremacy of heterosexual masculinity was the key to genuine liberation.” Tatchell said it was the book that changed his life. 

The Manifesto sums it all up, Tatchell says, by “critiquing” “homophobia, sexism, marriage, the nuclear family, monogamy, the cults of youth and beauty, patriarchy, the gay ghetto and rigid male and female gender roles” … the whole kaboodle of the sexual revolution. 

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The Manifesto itself is quite blunt about identifying the main enemies to defeat: “The oppression of gay people starts in the most basic unit of society, the family.” 

“Consisting of the man in charge, a slave as his wife, and their children on whom they force themselves as the ideal models. The very form of the family works against homosexuality.” 

Most tellingly, the Manifesto says that “reform,” in other words “equality,” is never going to be enough; what is needed is a total social revolution, a complete reordering of civilisation. Reform, it said, “cannot change the deep-down attitude of straight people that homosexuality is at best inferior to their own way of life, at worst a sickening perversion. It will take more than reforms to change this attitude, because it is rooted in our society’s most basic institution - the Patriarchal Family.” 

Far from being “the source of our happiness and comfort,” it says, the family is the oppressive “unit” in which the “dominant man and submissive woman” teach children “false beliefs” about traditional “gender roles” “almost before we can talk”. 

The core concept of gender ideology is given: there is “no proven systematic differences between male and female, apart from the obvious biological ones. Male and female genitals and reproductive systems are different, and so are certain other physical characteristics, but all differences of temperament, aptitudes and so on, are the result of upbringing and social pressures. They are not inborn.” 

“Human beings could be much more various than our constricted patterns of ‘masculine’ and ‘feminine’ permit - we should be free to develop with greater individuality.” 

“Our entire society,” the Manifesto says, “is built around the patriarchal family and its enshrinement of these masculine and feminine roles. Religion, popular morality art, literature and sport all reinforce these stereotypes. In other words, this society is a sexist society, in which one's biological sex determines almost all of what one does and how one does it; a situation in which men are privileged, and women are mere adjuncts of men and objects for their use, both sexually and otherwise.” 

It is this that must be overturned, entirely eradicated, before the true freedom we all deserve can be put in place. 

It does not take a degree in political theory to recognise the origins of this kind of language: throw off your chains, comrades! Indeed, a very little digging will take you directly to the origins of the Gay Liberation Manifesto in the writing of the first Marxists: in this case, Friedrich Engels, who wrote a document describing what most of us call the traditional family in terms nearly identical to that of the Manifesto. 

Engels called it “monogamous marriage” and said that it exists “not as the reconciliation of man and woman, still less as the highest form of such a reconciliation. Quite the contrary. Monogamous marriage comes on the scene as the subjugation of the one sex by the other; it announces a struggle between the sexes unknown throughout the whole previous prehistoric period.” 

“The first class opposition that appears in history coincides with the development of the antagonism between man and woman in monogamous marriage, and the first class oppression coincides with that of the female sex by the male.” 

“The modern individual family is founded on the open or concealed domestic slavery of the wife, and modern society is a mass composed of these individual families as its molecules.” Engels’ solution, of course, we all know already. 

The Gay Liberation Manifesto, like Mr. Engels’ work before it, proposes that once we throw off the ancient shackles of “heterosexism, male privilege and the tyranny of traditional gender roles” we all get to live in a glorious and shining “new sexual democracy” in which “erotic shame and guilt would be banished”. This means, in practice, more or less what we now have: everyone gets to sleep around with whomever, and nobody gets to have any long-term claims on anyone else either in marriage or as parents. 

Now that it has started the global “gay marriage” snowball, the ideology’s promoters seem to have only a few mop-up operations left to accomplish. The pressure is already starting to widen the burst-open definition of marriage to include multiple partners of either sex and to legalise and accept paedophilia – as an expression of “children’s rights”.  

But as with all utopian visions, homosexualism’s great weakness is the failure to consider the entirety of human nature. It proposes, essentially, a permanent state of self-indulgent adolescence, and to other self-indulgent adolescents, this sounds pretty good. Have all the cake you want, eat it for breakfast, lunch and dinner, and never get fat. 

Unfortunately, since the 1960s, most of us have been raised to think that this programme is the very meaning of freedom and securing it the whole purpose of democracy. The ideology was already being promoted to children on television to children when I was a child. I remember the huge splash made in 1974 by an animated TV show called “Free to be you and me” that told us through a series of cute animated sketches, narrated by the icons of the 70s lefties Marlo Thomas and Alan Alda, that it was wrong to assume, or adopt, traditional sex roles. Gender ideology for tots.  

For those who actually try to put it into practice, however, it quickly becomes obvious that humans were simply not meant to function this way, and basing an entire culture on the proposition, as we have since the 1960s, is going to create dismal state of emotional and social chaos, misery, loneliness, poverty and selfishness such as the world has never seen before. 

The main problem with the homosexualist version of the Marxist dream is that you have to get everyone to agree. And I mean everyone. Marxist theorists have always known that utopia will only work if no one is allowed to raise any objection. Everyone has to agree, and no voice of dissent can be tolerated to pop the soap bubble logic of the enterprise. 

The first voice to be aggressively silenced, as always, is therefore the Church that proposes something rather more rich and (ahem) fertile for man’s destiny than this facile materialism and sensualism. The Church that, furthermore, has a more comprehensive understanding of human nature, and knows that total license is not a recipe for human happiness… far from it. 

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Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

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By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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