Albert Mohler

The seduction of pornography

Albert Mohler
By Albert Mohler

May 29, 2012 ( - The intersection of pornography and marriage is one of the most problematic issues among many couples today–including Christian couples. The pervasive plague of pornography represents one of the greatest moral challenges faced by the Christian church in the postmodern age. With eroticism woven into the very heart of the culture, celebrated in its entertainment, and advertised as a commodity, it is virtually impossible to escape the pervasive influence of pornography in our culture and in our lives.

At the same time, the problem of human sinfulness is fundamentally unchanged from the time of the Fall until the present. There is no theological basis for assuming that human beings are more lustful, more defenseless before sexual temptation, or more susceptible to the corruption of sexual desire than was the case in any previous generation.

Two distinctions mark the present age from previous eras. First, pornography has been so mainstreamed through advertising, commercial images, entertainment, and everyday life, that what would have been illegal just a few decades ago is now taken as common dress, common entertainment, and unremarkable sensuality. Second, explicit eroticism–complete with pornographic images, narrative, and symbolism–is now celebrated as a cultural good in some sectors of the society. Pornography, now reported to be the seventh-largest business in America, claims its own icons and public figures. Hugh Hefner, founder of Playboy, is considered by many Americans to be a model of entrepreneurial success, sexual pleasure, and a liberated lifestyle. The use of Hugh Hefner as a spokesman by a family-based hamburger chain in California indicates something of how pornography itself has been mainstreamed in the culture.

Growing out of those two developments is a third reality–namely, that increased exposure to erotic stimulation creates the need for ever-increased stimulation in order to demand notice, arouse sexual interest, and retain attention. In an odd twist, hyper-exposure to pornography leads to a lower net return on investment–which is to say that the more pornography one sees the more explicit the images must be in order to excite interest. As the postmodernist would explain, in order to “transgress,” pornographers must continue to press the envelope.

One further qualification must be added to this picture. Pornography is mainly, though not exclusively, a male phenomenon. That is to say, the users and consumers of pornography are overwhelmingly male–boys and men. In the name of women’s liberation, some pornography directed towards a female market has emerged in recent years. Nevertheless, this is decidedly a “niche” market in the larger pornographic economy. The fact remains that many men pay a great deal of money and spend a great deal of time looking at and looking for pornographic images in order to arouse themselves sexually.

Why is pornography such a big business? The answer to that question lies in two fundamental realities. First, the most fundamental answer to the question must be rooted in a biblical understanding of human beings as sinners. We must take into full account the fact that sin has corrupted every good thing in creation, and the effects of sin extend to every dimension of life. The sex drive, which should point toward covenant fidelity in marriage and all the goods associated with that most basic institution, has instead been corrupted to devastating effects. Rather than directed toward fidelity, covenantal commitment, procreation, and the wonder of a one-flesh relationship, the sex drive has been degraded into a passion that robs God of His glory, celebrating the sensual at the expense of the spiritual, and setting what God had intended for good on a path that leads to destruction in the name of personal fulfillment. The most important answer we can give to pornography’s rise in popularity is rooted in the Christian doctrine of sin. As sinners, we corrupt what God has perfectly designed for the good of His creatures and we have turned sex into a carnival of orgiastic pleasures. Not only have we severed sex from marriage, but as a society, we now look at marriage as an imposition, chastity as an embarrassment, and sexual restraint as a psychological hang-up. The doctrine of sin explains why we have exchanged the glory of God for Sigmund Freud’s concept of polymorphous perversity.

In addition to this, we must recognize that a capitalist free-market economy rewards those who produce a product that is both attractive and appetitive. The purveyors of pornography know that they succeed by directing their product to the lowest common denominator of humanity–a depraved sexual mind. Without the legal restraints common in previous generations, pornographers are now free to sell their goods virtually without restriction. Beyond this, they base their marketing plan on the assumption that an individual can be seduced into the use of pornography and then will be “hooked” into a pattern of dependence upon pornographic images and the need for ever-more explicit sexual material as a means towards sexual arousal.

The bottom line is that, in our sinfulness, men are drawn toward pornography and a frighteningly large percentage of men develop a dependence upon pornographic images for their own sexual arousal and for their concept of the good life, sexual fulfillment, and even meaning in life. Medical research can document the increased flow of endorphins, hormones that create pleasure in the brain, when sexual images are viewed. Given the law of reduced effect, greater stimulation is needed to keep a constant flow of endorphins to the brain’s pleasure centers. Without conscious awareness of what is happening, men are drawn into a pattern of deeper and deeper sin, more and more explicit pornography, and never-ending rationalizing, and all this started when the eye first began its perusal of the pornographic image and sexual arousal was its product.

The postmodern age has brought many wonders as well as incredible moral challenges. Often, technological achievement and moral complexity come hand in hand. This is most explicitly the case with the development of the Internet. For the first time in human history, a teenager in his bedroom has access to an innumerable array of pornographic websites, catering to every imaginable sexual passion, perversion, and pleasure. Today’s teenager, if not stranded on some desert island, is likely to know more about sex and its complexities than his father knew when he got married. Furthermore, what most generations have known only in the imagination–if at all–is now there for the viewing on websites, both commercial and free. The Internet has brought an interstate highway of pornography into every community, with exit ramps at every terminal or personal computer.

Pornography represents one of the most insidious attacks upon the sanctity of marriage and the goodness of sex within the one-flesh relationship. The celebration of debauchery rather than purity, the elevation of genital pleasure over all other considerations, and the corruption of sexual energy through an inversion of the self, corrupts the idea of marriage, leads to incalculable harm, and subverts marriage and the marital bond.

Next, Part Two: The Meaning of Sex in Marriage

Reprinted with permission from

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BREAKING: Planned Parenthood shooting suspect surrenders, is in custody: police

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By John Jalsevac

Nov. 27, 2015 (LifeSiteNews) - Five hours after a single male shooter reportedly opened fire at a Colorado Springs Planned Parenthood, chatter on police radio is indicating that the suspect has now been "detained."

"We have our suspect and he says he is alone," said police on the police radio channel. 

Colorado Springs Mayor John Suthers also confirmed via Twitter shortly after 7:00 pm EST that the suspect was in custody.

The news comes almost exactly an hour after the start of a 6:00 pm. press conference in which Lt. Catherine Buckley had confirmed that a single shooter was still at large, and had exchanged gunfire with police moments before.

According to Lt. Buckley, four, and possibly five police officers have been shot since the first 911 call was received at 11:38 am local time today. An unknown number of civilians have also been shot.

Although initial reports had suggested that the shooting began outside the Planned Parenthood, possibly outside a nearby bank, Lt. Buckley said that in fact the incident began at the Planned Parenthood itself.

She said that the suspect had also brought unknown "items" with him to the Planned Parenthood. 

Pro-life groups have started responding to the news, urging caution in jumping to conclusions about the motivations of the shooter, while also condemning the use of violence in promoting the pro-life cause. 

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Pavone. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion.

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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Rubio says SCOTUS didn’t ‘settle’ marriage issue: ‘God’s rules always win’

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By Dustin Siggins

WASHINGTON, D.C., November 27, 2015 (LifeSiteNews) -- Surging GOP presidential candidate Sen. Marco Rubio, R-FL, says that "God's law" trumps the U.S. Supreme Court’s Obergefell decision imposing same-sex “marriage” nationwide.

The senator also told Christian Broadcast Network's David Brody that the Supreme Court's redefinition of marriage is not "settled," but instead "current law."

“No law is settled,” said Rubio. “Roe v. Wade is current law, but it doesn’t mean that we don’t continue to aspire to fix it, because we think it’s wrong.”

“If you live in a society where the government creates an avenue and a way for you to peacefully change the law, then you’re called to participate in that process to try to change it,” he explained, and "the proper place for that to be defined is at the state level, where marriage has always been regulated — not by the Supreme Court and not by the federal government.”

However, when laws conflict with religious beliefs, "God's rules always win," said Rubio.

“In essence, if we are ever ordered by a government authority to personally violate and sin — violate God’s law and sin — if we’re ordered to stop preaching the Gospel, if we’re ordered to perform a same-sex marriage as someone presiding over it, we are called to ignore that,” Rubio expounded. “We cannot abide by that because government is compelling us to sin.”

“I continue to believe that marriage law should be between one man and one woman," said the senator, who earlier in the fall was backed by billionaire GOP donor and same-sex "marriage" supporter Paul Singer.

Singer, who also backs looser immigration laws and a strong U.S.-Israel alliance, has long pushed for the GOP to change its position on marriage in part due to the sexual orientation of his son.

Despite Singer's support, Rubio's marriage stance has largely been consistent. He told Brody earlier in the year that "there isn't such a right" to same-sex "marriage."

"You have to have a ridiculous reading of the U.S. Constitution to reach the conclusion that people have a right to marry someone of the same sex."

Rubio also said religious liberty should be defended against LGBT activists he says "want to stigmatize, they want to ostracize anyone who disagrees with them as haters."

"I believe, as do a significant percentage of Americans, that the institution of marriage, an institution that existed before government, that existed before laws, that institution should remain in our laws recognized as the union of one man and one woman," he said.

Rubio also hired social conservative leader Eric Teetsel as his director of faith outreach this month.

However, things have not been entirely smooth for Rubio on marriage. Social conservatives were concerned when the executive director of the LGBT-focused Log Cabin Republicans told Reuters in the spring that the Catholic senator is "not as adamantly opposed to all things LGBT as some of his statements suggest."

The LGBT activist group had meetings with Rubio's office "going back some time," though the senator himself never attended those meetings. Rubio has publicly said that he would attend the homosexual "wedding" of a gay loved one, and also that he believed "that sexual preference is something that people are born with," as opposed to being a choice.

Additionally, days after the Supreme Court redefined marriage, Rubio said that he disagreed with the decision but that "we live in a republic and must abide by the law."

"I believe that marriage, as the key to strong family life, is the most important institution in our society and should be between one man and one woman," he said. "People who disagree with the traditional definition of marriage have the right to change their state laws. That is the right of our people, not the right of the unelected judges or justices of the Supreme Court. This decision short-circuits the political process that has been underway on the state level for years.

Rubio also said at the time that "it must be a priority of the next president to nominate judges and justices committed to applying the Constitution as written and originally understood…"

“I firmly believe the question of same sex marriage is a question of the definition of an institution, not the dignity of a human being. Every American has the right to pursue happiness as they see fit. Not every American has to agree on every issue, but all of us do have to share our country. A large number of Americans will continue to believe in traditional marriage, and a large number of Americans will be pleased with the Court’s decision today. In the years ahead, it is my hope that each side will respect the dignity of the other.”

The Florida senator said in July that he opposed a constitutional marriage amendment to the U.S. Constitution to leave marriage up to the states because that would involve the federal government in state marriage policies.

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Former The View star Sherri Shepherd and then-husband Lamar Sally in 2010 s_bukley /
Steve Weatherbe

Court orders Sherri Shepherd to pay child support for surrogate son she abandoned

Steve Weatherbe
By Steve Weatherbe

November 27, 2015 (LifeSiteNews) -- Sherri Shepherd, a Hollywood celebrity who co-hosted the popular talk show The View for seven years, has lost a maternity suit launched by her ex-husband Lamar Sally, forcing her to pay him alimony and child support for their one-year surrogate son LJ. The decision follows an unseemly fight which pro-life blogger Cassy Fiano says has exposed how surrogacy results in “commodifying” the unborn.

Shepherd, a co-host of the View from 2007 to 2014, met Sally, a screenwriter, in 2010 and they married a year later. Because her eggs were not viable, they arranged a surrogate mother in Pennsylvania to bear them a baby conceived in vitro using Sally’s sperm and a donated egg.

But the marriage soured in mid-term about the time Shepherd lost her job with The View. According to one tabloid explanation, she was worried he would contribute little to parenting responsibilities.  Sally filed for separation in 2014, Shepherd filed for divorce a few days, then Sally sued for sole custody, then alimony and child support.

Earlier this year she told PEOPLE she had gone along with the surrogacy to prevent the breakup of the marriage and had not really wanted the child.

Shepherd, an avowed Christian who once denied evolution on The View and a successful comic actor on Broadway, TV, and in film since the mid-90s, didn’t want anything to do with LJ, as Lamar named the boy, who after all carried none of her genes. She refused to be at bedside for the birth, and refused to let her name be put on the birth certificate and to shoulder any responsibility for LJ’s support.

But in April the Pennsylvania Court of Common Pleas, and now the state’s Superior Court, ruled that Shepherd’s name must go on the birth certificate and she must pay Sally alimony and child support.

“The ultimate outcome is that this baby has two parents and the parents are Lamar Sally and Sherri Shepherd,” Shepherd’s lawyer Tiffany Palmer said.

As for the father, Sally told PEOPLE, “I'm glad it's finally over. I'm glad the judges saw through all the lies that she put out there, and the negative media attention. If she won't be there for L.J. emotionally, I'll be parent enough for the both of us.”

But Shepherd said, “I am appealing the ruling that happened,” though in the meantime, Sally will “get his settlement every month. There’s nothing I can do.”

Commented Fiano in Live Action News, “What’s so sickening about this case is that this little boy, whose life was created in a test tube, was treated as nothing more than a commodity…Saying that you don’t want a baby but will engineer one to get something you want is horrific.” As for trying to get out from child support payments now that the marriage had failed, that was “despicable.”

Fiano went on to characterize the Shepherd-Sally affair as a “notable example” of commodification of children, and “by no means an anomaly.” She cited a British report than over the past five years 123 babies conceived in vitro were callously aborted when they turned out to have Down Syndrome.

“When we’re not ready for babies, we have an abortion,” she added. “But then when we decide we are ready we manufacture them in a laboratory and destroy any extras. Children exist when we want them to exist, to fill the holes in us that we want them to fill, instead of being independent lives with their own inherent value and dignity.”

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