OpinionFri Jun 1, 2012 - 2:24 pm EST
The Seduction of Pornography, Part Two
June 1, 2012 (AlbertMohler.com) - The Christian worldview must direct all consideration of sexuality to the institution of marriage. Marriage is not merely the arena for sexual activity, it is presented in Scripture as the divinely-designed arena for the display of God’s glory on earth as a man and a wife come together in a one-flesh relationship within the marriage covenant. Rightly understood and rightly ordered, marriage is a picture of God’s own covenantal faithfulness. Marriage is to display God’s glory, reveal God’s good gifts to His creatures, and protect human beings from the inevitable disaster that follows when sexual passions are divorced from their rightful place.
The marginalization of marriage, and the open antipathy with which many in the culture elite approach the question of marriage, produces a context in which Christians committed to a marriage ethic appear hopelessly out of step with the larger culture. Whereas marriage is seen as a privatized contract to be made and unmade at will in the larger society, Christians must see marriage as an inviolable covenant made before God and man, that establishes both temporal and eternal realities.
Christians have no right to be embarrassed when it comes to talking about sex and sexuality. An unhealthy reticence or embarrassment in dealing with these issues is a form of disrespect to God’s creation. Whatever God made is good, and every good thing God made has an intended purpose that ultimately reveals His own glory. When conservative Christians respond to sex with ambivalence or embarrassment, we slander the goodness of God and hide God’s glory which is intended to be revealed in the right use of creation’s gifts.
Therefore, our first responsibility is to point all persons toward the right use of God’s good gifts and the legitimacy of sex in marriage as one vital aspect of God’s intention in marriage from the beginning.
Many individuals–especially young men–hold a false expectation of what sex represents within the marriage relationship. Since the male sex drive is largely directed towards genital pleasure, men often assume that women are just the same. While physical pleasure is certainly an essential part of the female experience of sex, it is not as focused on the solitary goal of genital fulfillment as is the case with many men.
A biblical worldview understands that God has demonstrated His glory in both the sameness and the differences that mark men and women, male and female. Alike made in the image of God, men and women are literally made for each other. The physicality of the male and female bodies cries out for fulfillment in the other. The sex drive calls both men and women out of themselves and toward a covenantal relationship which is consummated in a one-flesh union.
By definition, sex within marriage is not merely the accomplishment of sexual fulfillment on the part of two individuals who happen to share the same bed. Rather, it is the mutual self-giving that reaches pleasures both physical and spiritual. The emotional aspect of sex cannot be divorced from the physical dimension of the sex act. Though men are often tempted to forget this, women possess more and less gentle means of making that need clear.
Consider the fact that a woman has every right to expect that her husband will earn access to the marriage bed. As the Apostle Paul states, the husband and wife no longer own their own bodies, but each now belongs to the other. At the same time, Paul instructed men to love their wives even as Christ has loved the church. Even as wives are commanded to submit to the authority of their husbands, the husband is called to a far higher standard of Christ-like love and devotion toward the wife.
Therefore, when I say that a husband must regularly “earn” privileged access to the marital bed, I mean that a husband owes his wife the confidence, affection, and emotional support that would lead her to freely give herself to her husband in the act of sex.
God’s gift of sexuality is inherently designed to pull us out of ourselves and toward our spouse. For men, this means that marriage calls us out of our self-focused concern for genital pleasure and toward the totality of the sex act within the marital relationship.
Put most bluntly, I believe that God means for a man to be civilized, directed, and stimulated toward marital faithfulness by the fact that his wife will freely give herself to him sexually only when he presents himself as worthy of her attention and desire.
Perhaps specificity will help to illustrate this point. I am confident that God’s glory is seen in the fact that a married man, faithful to his wife, who loves her genuinely, will wake up in the morning driven by ambition and passion in order to make his wife proud, confident, and assured in her devotion to her husband. A husband who looks forward to sex with his wife will aim his life toward those things that will bring rightful pride to her heart, will direct himself to her with love as the foundation of their relationship, and will present himself to her as a man in whom she can take both pride and satisfaction.
Consider these two pictures. The first picture is of a man who has set himself toward a commitment to sexual purity, and is living in sexual integrity with his wife. In order to fulfill his wife’s rightful expectations and to maximize their mutual pleasure in the marriage bed, he is careful to live, to talk, to lead, and to love in such a way that his wife finds her fulfillment in giving herself to him in love. The sex act then becomes a fulfillment of their entire relationship, not an isolated physical act that is merely incidental to their love for each other. Neither uses sex as means of manipulation, neither is inordinately focused merely on self-centered personal pleasure, and both give themselves to each other in unapologetic and unhindered sexual passion. In this picture, there is no shame. Before God, this man can be confident that he is fulfilling his responsibilities both as a male and as a man. He is directing his sexuality, his sex drive, and his physical embodiment toward the one-flesh relationship that is the perfect paradigm of God’s intention in creation.
By contrast, consider another man. This man lives alone, or at least in a context other than holy marriage. Directed inwardly rather than outwardly, his sex drive has become an engine for lust and self-gratification. Pornography is the essence of his sexual interest and arousal. Rather than taking satisfaction in his wife, he looks at dirty pictures in order to be rewarded with sexual arousal that comes without responsibility, expectation, or demand. Arrayed before him are a seemingly endless variety of naked women, sexual images of explicit carnality, and a cornucopia of perversions intended to seduce the imagination and corrupt the soul.
This man need not be concerned with his physical appearance, his personal hygiene, or his moral character in the eyes of a wife. Without this structure and accountability, he is free to take his sexual pleasure without regard for his unshaved face, his slothfulness, his halitosis, his body odor, and his physical appearance. He faces no requirement of personal respect, and no eyes gaze upon him in order to evaluate the seriousness and worthiness of his sexual desire. Instead, his eyes roam across the images of unblinking faces, leering at women who make no demands upon him, who never speak back, and who can never say no. There is no exchange of respect, no exchange of love, and nothing more than the using of women as sex objects for his individual and inverted sexual pleasure.
These two pictures of male sexuality are deliberately intended to drive home the point that every man must decide who he will be, whom he will serve, and how he will love. In the end, a man’s decision about pornography is a decision about his soul, a decision about his marriage, a decision about his wife, and a decision about God.
Pornography is a slander against the goodness of God’s creation and a corruption of this good gift God has given his creatures out of his own self-giving love. To abuse this gift is to weaken, not only the institution of marriage, but the fabric of civilization itself. To choose lust over love is to debase humanity and to worship the false god Priapus in the most brazen form of modern idolatry.
The deliberate use of pornography is nothing less than the willful invitation of illicit lovers and objectified sex objects and forbidden knowledge into a man’s heart, mind, and soul. The damage to the man’s heart is beyond measure, and the cost in human misery will only be made clear on the Day of Judgment. From the moment a boy reaches puberty until the day he is lowered into the ground, every man will struggle with lust. Let us follow the biblical example and scriptural command that we make a covenant with our eyes lest we sin. In this society, we are called to be nothing less than a corps of the mutually accountable amidst a world that lives as if it will never be called to account.
Reprinted with permission from AlbertMohler.com.
Princeton’s Robert George: Are you ready to pay the price? The days of socially acceptable Christianity are over
ORLANDO, February 4, 2016 (LifeSiteNews) -- “It is no longer easy to be a faithful Christian, a good Catholic, an authentic witness to the truths of the Gospel,” said Princeton Professor Robert George to a large crowd at the Legatus Summit in Orlando, Florida last weekend. Professor George added that people can still safely identify as “Catholic” as long as they don’t believe, or will at least be completely silent about, “what the Church teaches on issues such as marriage and sexual morality and the sanctity of human life.”
He said “the guardians of those norms of cultural orthodoxy that we have come to call ‘political correctness,’” will still grant a comfort to a Catholic ashamed of the Gospel, “or who is willing to act publicly as if he or she were ashamed.”
The Princeton professor, who has been a leader in the fight for life and marriage, reminded his audience of Christ’s words: “If anyone wants to be my disciple, let him take up his cross and follow me.” “We American Catholics, having become comfortable, had forgotten, or ignored, that timeless Gospel truth. There will be no ignoring it now,” he remarked.
Are we “prepared to give public witness to the massively politically incorrect truths of the Gospel, truths that the mandarins of an elite culture shaped by the dogmas of expressive individualism and me-generation liberalism do not wish to hear spoken?” he asked.
For Catholics, and Evangelicals in America, he said, “it is now Good Friday.” To a rousing standing ovation Professor George concluded:
The memory of Jesus’s triumphal entry into Jerusalem has faded. Yes, he had been greeted—and not long ago—by throngs of people waving palm branches and shouting ‘Hosanna to the Son of David.’ He rode into the Jerusalem of Europe and the Jerusalem of the Americas and was proclaimed Lord and King. But all that is now in the past. Friday has come. The love affair with Jesus and his Gospel and his Church is over.
Fearing to place in jeopardy the wealth we have piled up, the businesses we have built, the professional and social standing we have earned, the security and tranquility we enjoy, the opportunities for worldly advancement we cherish, the connections we have cultivated, the relationships we treasure, will we silently acquiesce to the destruction of innocent human lives or the demolition of marriage? Will we seek to ‘fit in,’ to be accepted, to live comfortably in the new Babylon? If so, our silence will speak. Its words will be the words of Peter, warming himself by the fire: ‘Jesus the Nazorean? I tell you, I do not know the man.’
The saving message of the Gospel of Jesus Christ includes, integrally, the teachings of His church on the profound and inherent dignity of the human person and the nature of marriage as a conjugal bond—a one-flesh union….
The question of faith and fidelity that is put to us today is not in the form it was put to Peter—“surely you are you this man’s disciple”—it is, rather, do you stand for the sanctity of human life and the dignity of marriage as the union of husband and wife? These teachings are not the whole Gospel—Christianity requires much more than their affirmation. But they are integral to the Gospel—they are not optional or dispensable. To be an authentic witness to the Gospel is to proclaim these truths among the rest. The Gospel is, as St. John Paul the Great said, a Gospel of Life. And it is a Gospel of family life, too. And it is these integral dimensions of the Gospel that powerful cultural forces and currents today demand that we deny or suppress.
One day we will give an account of all we have done and failed to do. …
One thing alone will matter: let me say this with maximum clarity—whether we stood up for the truth, speaking it out loud and in public, bearing the costs of discipleship that are inevitably imposed on faithful witnesses to truth by cultures that turn away from God and his law. Or were we ashamed of the Gospel?
If we deny truths of the Gospel, we really are like Peter, avowing that “I do not know the man.” If we go silent about them, we really are like the other apostles, fleeing in fear. But when we proclaim the truths of the Gospel, we really do stand at the foot of the cross with Mary the Mother of Jesus and John the disciple whom Jesus loved. We show by our faithfulness that we are not ashamed of the Gospel. We prove that we are truly Jesus’s disciples, willing to take up his cross and follow him—even to Calvary.
But lest we fail the test, as perhaps many will do, let us remember that Easter is coming. Jesus will vanquish sin and death. We will experience fear, just as the apostles did—that is inevitable. Like Jesus himself in Gethsemane, we would prefer not to drink this cup. We would much rather be acceptable Christians, comfortable Catholics. But our trust in him, our hope in his resurrection, our faith in the sovereignty of his heavenly Father can conquer fear. By the grace of Almighty God, Easter is indeed coming. Do not be ashamed of the Gospel. Never be ashamed of the Gospel.
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Planned Parenthood investigator Daleiden refuses plea deal: ‘What we really want is an apology’
HOUSTON, February 4, 2016 (LifeSiteNews) - This morning, Harris County prosecutor's office offered David Daleiden a plea deal. His legal team, in turn, made a counter-offer.
"The only thing we're going to accept right now is an apology," said Terry Yates, one of four attorneys who flanked Daleiden down the corridors of the courthouse as he visited two court rooms to face felony and misdemeanor charges.
He confirmed an offer had been made but was unlikely to be accepted.
Instead, Yates said that a hearing before Judge Brock Thomas of Texas District 338 had been scheduled for March 28. "At that time, we anticipate filing a couple of motions" asking that all charges be dismissed at once. "We believe the indictments are factually and legally insufficient."
"The old Texas expression 'all hat and no cattle' - that's what we believe these indictments are. There's not much to them," he said.
Peter Breen of the Thomas More Society reiterated that stance during a press conference co-hosted by LifeSiteNews at 11 a.m. local time.
When asked if Daleiden would plead guilty to lesser charges offered by Harris County District Attorney Devon Anderson, Breen replied, "At this point, no."
"What we really want is an apology," Breen said, standing next to fellow counsel Briscoe Cain, Texas attorney for Operation Rescue. "He deserves an apology...He is innocent."
His legal team felt certain he would prevail on the substance of the charges without admitting guilt to any of them.
"The reality is David is a modern day hero," Jared Woodfill, another Daleiden attorney, told LifeSiteNews inside the courthouse. "He has exposed the wrongdoing that has been occurring at abortion clinics all across this country. And the fact that he's here today is a miscarriage of justice."
"He will be vindicated," he said.
The 27-year-old Daleiden appeared unflappable - smiling, well-groomed, wearing a black jacket, blue shirt, and black tie as he spoke briefly with reporters, including LifeSiteNews.
"I'm very grateful for all the support from the public, especially from the people of Houston," he said, some of whom held handmade signs that said "I Stand with Sandra and David" as he presented himself for booking and paid bail this morning.
Attorneys did not disclose the terms of the agreement prosecutors had offered. If convicted, Daleiden and fellow pro-life investigative journalist Sandra Merritt face up to 20 years in prison and a $10,000 fine.
However, the charges could be dismissed at any time. LifeSiteNews delivered the first batch of signatures, more than 106,000, on its petition to the DA's office asking that all charges against Daleiden be dropped at once.
If that fails? "We're ready to go to trial," Woodfill told LifeSiteNews.
First 100K petitions to drop charges against Daleiden delivered: ‘let’s double that’
HOUSTON, February 4, 2016 (LifeSiteNews) - Pro-life leaders have presented more than 106,000 signatures to the Harris County district attorney's office, demanding that charges be dropped against David Daleiden.
It was the first batch of signatures to be dropped off in LifeSiteNews' ongoing petition. It asks prosecutor Devon Anderson to dismiss the charges facing Daleiden and his fellow investigator Sandra Merritt, which could result in 20 years in prison and a $10,000 fine.
"Houston, we do have a problem," said Rev. Patrick Mahoney of the Christian Defense Coalition at a press conference at 11 a.m. local time.
"We are standing in solidarity and say, 'When you attack David Daleiden and Sandra Merritt, you are attacking us and our community,'" Rev. Mahoney continued. "Do not proceed with these unjust indictments."
Congressman Kevin Brady, a Texas Republican, sent a statement to the gathering saying, "Instead of society persecuting the truth tellers, Planned Parenthood needs to answer for their gruesome practices," as well as apologizing to adoptive families like his own, which the abortion provider has "prevented from being whole."
The local indictment, made by the Houston-area grand jury last Monday, has drawn national coverage as the first skirmish in a war between Planned Parenthood and those who sought to expose their practices.
"In delivering these petitions, I am representing more than 100,000 people who demand that these charges against this 27-year-old man and his fellow investigator be dropped at once," said LifeSiteNews reporter Lisa Bourne.
"The next move is up to the Harris County DA's office," she said, reading a statement prepared by LifeSiteNews. "These petitions prove that the world is watching."
"The indictment is another example of Planned Parenthood's bare-fisted intimidation tactics," she added, similar to campaigns taken against former Kansas Attorney General Phill Kline and the Susan G. Komen Foundation.
Andy Parrish, PR director for LifeSiteNews, who was in Houston with Bourne, said he was honored to tell David of the 106,000 LifeSite petition signers who were standing with him. "These signatures are just the beginning. The coalition standing behind David is growing. We've got 100,000, but let's double that."
David Daleiden addressed the crowd alongside two of his attorneys, Peter Breen and Briscoe Cain, and thanked all those who showed their support for him during his latest legal showdown.
"I just want to say thank you to everyone at LifeSiteNews and everyone who shared the petition, who signed it, and made it possible to deliver that today," Daleiden told LifeSiteNews. "It means a lot to me, and to Sandra, and to the Center for Medical Progress. Thank you for your faithfulness and for standing up for us."
He hoped everyone would remain united in demanding justice be done - and, like Cheryl Sullenger of Operation Rescue, hopes that Planned Parenthood Gulf Coast be indicted.
"I firmly believe that if we stay the course, if we stay together, we will bring about a day when there is no longer a price tag on human life," Daleiden said.
During the windy 45-minute-long press conference, speakers at the rostrum defended Daleiden's undercover journalism tactics in the face of sometimes hostile questions from the established press.
"No one can deny that this was the number one investigative journalism story of 2015," Rev. Mahoney said, citing statistics of the story's impact on the mainstream media.
In the new media environment of 2016, someone does not need a degree from Northwestern or Columbia to be a journalist, he said.
"He broke one of the biggest stories of the year," agreed John Hawkins of Right-Wing News, who sent in a written statement to the conference. Pressing charges against him sends a message to conservatives and Christians: "Sit down and shut up, or this just might happen to you."
"If this were a meat-packing plant investigation, there would be no question about his integrity," said Alexandra Snyder, executive director of the Life Legal Defense Foundation. "He would be universally lauded as a hero. I think he's a hero...for getting the truth out."
"In the meantime, we're going to do everything we can do to stand with David," she said, "and see justice prevail."