OpinionFri Jun 15, 2012 - 1:09 pm EST
The unavoidably human aspect of human sexuality
June 15, 2012 (Zenit.org) – It could be said that the common enemy of the diet industry and the junk food industry is self-control.
Information from the World Health Organization indicates that global obesity has doubled since 1980, which suggests that self-control is not winning the fight. Many tactics have been attempted to curb this trend, due to the heavy cost of obesity, both to the individual’s health and the society’s health care system. Educational programs have been implemented to teach children good habits early in life, taxes have been levied against foods deemed to be nutritionally lacking, and restrictions have been placed on where and how such foods can be accessed. A recent attempt to ban the sale of soft drinks larger than 16 ounces in New York City drew intense scrutiny, although it ultimately failed to pass into law. Meanwhile, popular diets lure people to join programs promising quick results “without dieting or exercise,” to quote a common slogan.
While psychologists tout the benefits of self-control and suggest that it can be increased through practice, it’s easy to see why campaigns to improve societal health don’t focus on this angle, and not only because impulsive consumption provides economic stimulus. Self-control, self-denial, and a willingness to forego immediate gratification are fundamentally moral concepts. A recent column in Time Magazine presented the notion that self-control, as highlighted during Lent, has benefits beyond the spiritual, referring to this as “the open secret of all religions”. Nonetheless, even if you manage to convince people that self-control has its advantages, developing it in a society that emphasizes convenience, sensory pleasure, and material acquisition is an uphill battle.
One of the central difficulties in the field of public health is the fact that influencing large populations of people to make healthier choices is extremely difficult. This struggle is echoed in the realm of morality as well – both priests and medical doctors know that the advice they give in a confessional or examination room may fail to be effective when met with a lack of compliance on the part of the penitent or patient.
Nowhere is the uneasy association of public health and public morality more fraught with controversy than in the area of sexual behavior. While religious teachings, such as those of the Catholic faith, focus on self-control and a view of human sexuality in the context of the divine plan, public health officials focus on pragmatism, arguing that people will engage in potentially risky behavior regardless of the consequences, particularly when the behavior presents immediate sensory rewards. Public health advocates pay nominal tribute to the fact that reserving sexuality for a faithful and committed marriage affords the optimal outcomes both for the sexual health of the individual and the long-term well-being of the resulting children, but are then quick to point out that many people do not live according to this standard, even among those who claim to uphold it, and cite studies linking increased emphasis on abstinence-only education with increased rates of unintended pregnancy among teenagers.
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The gap between “ideal” and “typical” behavior exists among users of contraceptives as well as those who aspire to be abstinent. A recent survey of women who identify themselves as being sexually active and desiring reversible contraception measures revealed that the women overestimated the effectiveness of the contraceptives, especially those which rely more heavily on human compliance, such as condoms, pills, injections, patches, and rings. In fact, nearly 60% of participants overestimated the ability of these measures to prevent an unintended pregnancy, a fact which the study’s authors attributed in part to the information contained in the manufacturer’s packaging of these products, which report failure rates with the assumption of perfect use.
It is worth pointing out that this survey was conducted as part of a program designed to promote the use of long-acting reversible contraception (LARC), including intrauterine devices and implants. Another study published in The New England Journal of Medicine reported that approximately half of unintended pregnancies are attributable to contraceptive failure, emphasizing human error as the primary cause, again proposing LARC methods as the best solution. However, the effort to promote the use of LARC methods may come at a cost: a recent report in the British Medical Journal indicates that non-oral contraceptives, including LARC methods, as well as contraceptive rings, carry a higher risk of serious blood clots than the pill, and the accompanying press release urged women to consider switching to oral contraceptives.
The idea that humans are not perfectly consistent or reliable is certainly no new revelation: the fallen nature of man is a central teaching of Christianity, and our capacity for error is unavoidably evident to religious and non-religious people alike. So it should come as no surprise that people often fail at both abstinence and contraception, in much the same way as we often fail to exercise moderation when we eat. But where the religious and the secular world diverge is in the response after a failure occurs. Within the Catholic Church can be found methods to grow in virtues like self-control, the Sacrament of Confession for when we fall, and a spirit of gratitude and welcome for new life, even when its arrival is unintended. In contrast, the secular world, having long-since abandoned sexual self-control, can only view unintended pregnancy as a tragedy, and one to be avoided by adopting forms of contraception that place a woman at increased risk of life-threatening blood clots, for the sake of avoiding maternity.
In the United States, there has been widespread controversy regarding the sex education curricula presented in public schools, with some favoring “abstinence-only” education and others touting a more comprehensive approach. Critics of “abstinence-only” education object to its moralistic tone, exemplified by the language in its definition that condemns all extramarital sexual activity. While some might argue that this standard, which derives from Judeo-Christian morality, should not be part of a curriculum presented to students who may or may not embrace that worldview, the separation of public health and public morality into discrete boxes is apparently only desirable when it curtails the establishment of moral standards. When Pope Benedict XIV reiterated the Church’s stance against barrier methods of contraception in 2009, it ignited a huge controversy, partly due to the tendency of many news outlets to take his words out of context, but also because he challenged the notion that condoms are the best solution to the worldwide AIDS epidemic. In fact, he went further; lost in the media tempest regarding condoms was his plea for the “humanization of sexuality”.
The Holy Father’s words call us back to the recognition that humans are endowed with intelligence and free will, and while this means we are capable of falling, it also means we are able to succeed and improve ourselves through the development of virtue. However, the harmony that exists within the Church’s teachings on human sexuality cannot be replicated outside of a framework that acknowledges the importance of self-control, the procreative aspect of human sexuality, and the value of human life at all stages. Only when we acknowledge the harms caused by lust and gluttony can we fully appreciate the benefits of chastity and temperance, and only when we embrace self-mastery can we know both its difficulty and its desserts.
(4) Eisenberg DL, Secura GM, Madden TE, Allsworth JE, Zhao Q, Peipert JF. Knowledge of contraceptive effectiveness. American Journal of Obstetrics and Gynecology. 2012 Jun;206(6):479
(5) Winner B, Peipert JF, Zhao Q, Buckel C, Madden T, Allsworth JE, Secura GM. Effectiveness of long-acting reversible contraception. The New England Journal of Medicine. 2012 May 24;366(21):1998-2007.
This article originally appeared on Zenit.org and is reprinted with permission.
‘Little miracles’: Mom gives birth to naturally-conceived quintuplets after refusing ‘selective reduction’
AUSTRALIA, February 5, 2016 (LifeSiteNews) -- A 26-year-old Australian mom has given birth to five healthy babies, all conceived naturally, after refusing the doctor’s advice that she must abort three of them in order to give the remaining two a better chance at life.
“After my initial ultrasound I was told I could consider the selection method to give 2 babies the best chance in life,” wrote mom Kim Tucci in a Facebook post last September.
“I watched a YouTube video on the procedure and I cried. I could never do that! Was I selfish for not giving two the chance of 100% survival? All I knew is that I already love them and that every heart beat I heard I connect with them more. For me life starts when a heart starts beating and all I know for sure is that I will do whatever it takes to bring them into this world healthy,” she wrote.
Last Thursday Kim and her husband Vaughn welcomed the five new members into their family — one boy and four girls —increasing the number of their children from 3 to 8. The babies were born at 30 weeks, 10 weeks early, due to insufficient space in Kim’s womb. They weighed on average about 2.5 pounds.
The quintuplets’ story began last March, after Kim and Vaughn had been trying for six months to conceive just one more child for their family. Due to health complications, Kim wondered if she would ever become a mother again.
After what she thought was an extra long cycle, she decided to take a pregnancy test.
“I was feeling tired and a little nauseated and thought I would take a pregnancy test just to get the ‘what if’ out of my head. To my shock and utter excitement it was positive,” she wrote on a Facebook post.
The parents got the shock of their lives when doctors confirmed in an ultrasound examination that there was not one baby, but five.
“After a long wait for the ultrasound we finally went in. The sonographer told me there were multiple gestational sacks, but she could only see a heart beat in two. I was so excited! Twins!”
“I was moved to another machine for a clearer view and had the head doctor come in and double check the findings. She started to count, one, two, three, four, five. Did i hear that correctly? Five? My legs start to shake uncontrollably and all i can do is laugh. The sonographer then told me the term for five is ‘quintuplets,’” Kim wrote.
Even though Kim began to feel stretched to the limit with all those human lives growing inside her, she chose to focus on her babies, and not herself, referring to them as “my five little miracles.”
“It's getting harder as each day passes to push through the pain, every part of my body aches and sleeping is becoming very painful. No amount of pillows are helping support my back and belly. Sometimes I get so upset that I just want to throw my hands up and give in.”
“Sometimes my pelvis becomes so stiff I can barely walk and my hips feel like they are grinding away constantly. I'm finding it hard to eat as I basically have no room left in my stomach, and the way it is positioned it's pushed all the way back with the babies leaning against it.”
“My skin on my belly is so stretched its painful and hot to touch. It literally feels like I have hives! No amount of cream helps relieve the discomfort. I have a lot of stretch marks now. Dealing with such a huge change in my body is hard.”
“Is it all worth it? Yes!!!! I will keep pushing through,” she wrote in one Facebook post days before the babies were born.
The newborns' names are Keith, Ali, Penelope, Tiffany, and Beatrix. They were born at King Edward Memorial Hospital in Subiaco, Western Australia. Mother and babies are reported to be doing well.
UN rights chief tells Catholic countries to legalize abortion over Zika virus: bishops and cardinal react
GENEVA, February 5, 2016 (LifeSiteNews) -- The United Nations, following the lead of international abortion activists, is now urging Latin American countries hit by the mosquito-borne Zika virus to lift restrictions on abortion for pregnant women who have contacted the virus and whose pre-born children may be at risk for birth defects, including having smaller than normal heads.
The UN human rights office said today that it is not enough for South American countries to urge women to postpone pregnancy without also offering them abortion as a final solution.
“How can they ask these women not to become pregnant, but not offer… the possibility to stop their pregnancies?” UN spokeswoman Cecile Pouilly told reporters.
UN human rights chief Zeid Ra’ad al-Hussein said that governments should make available contraception and abortion services.
“Laws and policies that restrict (women’s) access to these services must be urgently reviewed in line with human rights obligations in order to ensure the right to health for all in practice,” he said.
But Brazil’s bishops strongly asserted yesterday that efforts should be made to eradicate the virus, not the people who may be infected by it.
The disease is “no justification whatsoever to promote abortion,” they said in a statement, adding that it is not morally acceptable to promote abortion “in the cases of microcephaly, as, unfortunately, some groups are proposing to the Supreme Federal Court, in a total lack of respect for the gift of life.”
Honduras Cardinal Oscar Rodriguez Maradiaga has also come out strongly against the notion of “therapeutic abortions” as a response to the problem. Unlike Brazil where abortion is legal in the case of rape or health of the mother, abortion remains entirely illegal in Honduras.
“We should never talk about ‘therapeutic’ abortion,” the cardinal said in a homily at a February 3 Mass in Suyap. “Therapeutic abortion doesn’t exist. Therapeutic means curing, and abortion cures nothing. It takes innocent lives,” he said.
While the World Health Organization (WHO) declared an international public health emergency February 1 on account of concerns over the virus, critics have pointed out, however, that not one death as resulted from the virus. Even on WHO’s own website the virus is described in mild terms.
“It causes mild fever and rash. Other symptoms include muscle pain, joint pain, headache, pain behind the eyes and conjunctivitis. Zika virus disease is usually mild, with symptoms lasting only a few days,” the website states. “To date, there have been no reported deaths associated with Zika virus,” it added.
Critics suspect that the crisis is being manipulated to advance an anti-human agenda on the pre-born.
“Is Zika, actually, a hideous virus that threatens to spread uncontrollably across the world creating an army of disabled children with tiny heads and low IQ’s? Or might this be a willful misinterpretation of the scarce data to manipulate public opinion and legislatures?” wrote pro-life critic Mei-Li Garcia earlier this week.
“It becomes very clear that the publicity surrounding this story has a very little to do with medicine and a lot to do with a convenient crisis that is being used by those pushing for the legalization of abortion around the world,” she wrote.
Hillary’s litmus test for Supreme Court picks: They must ‘preserve Roe v. Wade’
DERRY, NH, February 5, 2016 (LifeSiteNews) - Hillary Clinton has a litmus test for Supreme Court nominees - several, in fact. At a Democratic event on Wednesday, Clinton unveiled her criteria in selecting a judge for the nation's highest court.
“I do have a litmus test, I have a bunch of litmus tests," she said.
"We’ve got to make sure to preserve Roe v. Wade, not let it be nibbled away or repealed,” she said.
That echoes her recent call to arms speech before Planned Parenthood last month, when she stated that taxpayers must fund abortion-on-demand in order to uphold the "right" of choice.
“We have to preserve marriage equality,” Clinton said, referring to last summer's Obergefell v. Hodges case, a 5-4 ruling that redefined marriage nationwide. “We have to go further to end discrimination against the LGBT community."
Her views differentiate her from the Republican front runners. Ted Cruz has called the court's marriage ruling "fundamentally illegitimate," and Donald Trump told Fox News Sunday this week that he would "be very strong on putting certain judges on the bench that I think maybe could change things." Marco Rubio has said he won't "concede" the issue to the one-vote majority.
All Republican presidential hopefuls say they are pro-life and will defund Planned Parenthood.
Her husband, Bill Clinton, raised the makeup of the Supreme Court early last month in New Hampshire, saying it receives "almost no attention" as a campaign issue.
On Wednesday, Hillary said "the next president could get as many as three appointments. It’s one of the many reasons why we can’t turn the White House over to the Republicans again.”
Clinton said her judicial appointees must also reverse the Citizens United ruling on campaign finance and oppose a recent decision striking down a portion of the 1965 Voting Rights Act. In 2013's Shelby County v. Holder, justices struck down Section 4(b) of the act, which said that certain states and jurisdictions had to obtain permission from the federal government before changing their voting laws.
At one time, most politicians frowned upon any "litmus test" for judicial nominees, emphasizing the independence of the third branch of government. "I don't believe in litmus tests," Jeb Bush told Chuck Todd last November.
But with the rise of an activist judiciary in the middle of the 20th century, constitutionalists have sought to rein in the power of the bench.