Hilary White

‘Legalize abortion now!’: The whole world is baying for the blood of Irish children

Hilary White
Hilary White

ROME, November 16, 2012 (LifeSiteNews.com) – At LifeSiteNews.com, we like to report facts. Things that are actually happening, that people are actually doing and saying. Speculation on things that might be happening, or things that might have happened, is a realm for irresponsible tabloids and the leftist gutter press. Which is why I was hesitant to produce a piece talking any further about the case in Ireland that is arousing passions around the globe.

But I dive in because it seems as if the whole world has suddenly fallen into a frenzy to murder Irish children. I’ll say it again, just so we’re clear: the calls for legalisation of abortion in Ireland, always carefully framed in the media and parliaments as a matter of “women’s rights,” is a call for the unrestricted slaughter of innocent children.

Having got the basic facts of the argument clear, perhaps we can look at the details. We know that a young mother died on October 28th in University Hospital, Galway after she came in presenting symptoms of miscarriage. The hospital has said she died a few days later of septicaemia. At some point, exactly when is unclear, the woman’s husband went to the press, or perhaps the abortion lobbyists, and said that the hospital and the country’s laws, “Catholic ethos” and medical antipathy towards abortion caused his wife’s death.

All else after that is carefully couched around in journalistic disclaimers like “reportedly” and “…he alleged.” Meanwhile, the bereaved husband, in-laws and parents of the young mother have retreated to India and are demanding that Ireland liberalise its abortion laws. This demand is being joined by the Indian Ambassador to Ireland, the legalisation-pushers in Ireland’s parliament, the secular media and professional abortion lobbyists, as well as, perhaps most strangely, the official opposition party of India, the Hindu nationalist Bharatiya Janata Party.

This despite the fact – as has been pointed out several times in editorials, press releases, blog posts and hundreds of comments boxes both Catholic and non-Catholic – that abortion is not a medical treatment for either miscarriage or for severe systemic infections and no one has any idea whether Savita Halappanavar really wanted an abortion, or whether “early induction” of labour would have saved her life.

Indeed, one doctor in India has pointed out that abortion in such a case would probably have only hastened Savita’s death. Gynaecologist Hema Divakar, resident-elect of the Federation of Obstetric and Gynaecological Societies of India (FOGSI), has told The Hindu, “Based on information in the media, in that situation of septicaemia, if the doctors had meddled with the live baby, Savita would have died two days earlier.”

In response to the media frenzy the Irish government has launched an investigation –  giving the family first say as to what is and is not investigated and made public – and has said that nothing will be decided until the full facts of the case have been made clear. Galway University Hospital is already conducting an internal investigation and the Health Service Executive’s investigation will be joined by an independent external expert in obstetrics and gynaeocology.

So far the story makes a modicum of sense, but quite a bit of the rest of it does not add up.

Ireland’s Minister for Health, Dr. James Reilly, has said he is in possession of facts that cannot at this time be revealed, but that he has no evidence that the “Catholic ethos” of Ireland or the hospital prevented Savita from receiving proper medical treatment.


Even pro-life advocates have pointed out that the current law and medical guidance include the possibility of abortion in the “rare” cases where the woman’s life may be endangered. The University Hospital would certainly have known this, it being the standard of gynecological care throughout the country. Indeed, I was told today by a reliable Irish source that on the gynecological staff at that hospital is at least one “rabid” pro-abortion doctor who would certainly have made sure that this would have happened had it been medically possible. Eilís Mulroy has written in The Irish Independent, under the headline “Pro-choice side must not hijack this terrible event”, asking, “Was Ms Halappanavar treated in line with existing obstetrical practice in Ireland?

In light of these facts, it seems extremely unlikely, except perhaps in the dreams of rabid anti-Catholics, that the doctors at the hospital would have simply said, “This is a Catholic country, we don’t do that here.”

I also hope I am not the only one wondering why the Indian Ambassador to Ireland has decided to weigh in, adding his voice to the pressure of the abortion lobby/Labour Party/media consortium who have been pressing for years for legalisation. Why is the Indian Ambassador suddenly so interested in Ireland’s abortion laws? Is it really normal practice in modern diplomatic circles to join in partisan demands of a sovereign country to change so fundamental a law?

Mr. Debashish Chakravarti may have revealed more about his own country’s problems than Ireland’s when he issued a statement today claiming, with no more evidence than anyone else has, that Savita Halappanavar “would still be alive if she had been treated in India.” Since when does a diplomatic attaché tell the host country which laws to overturn?

Perhaps someone just forgot to show Mr. Chakravarti the report by the World Health Organisation showing that Ireland, with its abortion restrictions, has one of the lowest maternal mortality rates in the world, one that is vastly better than India’s.

How much better? The WHO’s document shows that from data gathered up to 2005, Ireland had one maternal death. Yes, one. India had 450 per 100,000 live births for a total of about 117,000. Under India’s current law allowing abortion virtually on demand, about 11 million children are (officially reported) killed by abortion annually – just under two and half times the entire population of the Irish Republic – and around 20,000 women die of complications related to these legal abortions.

But calm deliberation on medical, legal or demographic facts has never been the M.O. of abortion lobbyists or their supporters in media or parliaments, and the country is in an uproar with the media/abortion lobby demanding legislation, right NOW, to legalise abortion. Pro-life people I’ve spoken to in Ireland fear that the pressure may prove too much for the waffling and half-hearted pro-life Irish politicians.

The Irish Times ran the first piece on the case on Wednesday, written by the daughter of one of Ireland’s leading Trotskyite abortion lobbyists, with the completely unbiased and totally objective headline, “Woman ‘denied a termination’ dies in hospital”. This shot the journalistic pinball around the mainstream media world, bringing predictable headlines from the usual suspects: the Guardian: “Ireland’s abortion ban: a history of obstruction and denial,” the BBC: “Woman dies after abortion request ‘refused’ at Galway hospital,” the Toronto Star: “Senseless death of Irish woman exposes grim reality for women”.

In this atmosphere of impartial objectivity, Indian newspapers are taking up Mr. Chakravarti’s cry, issuing such headlines as, “Ireland murders pregnant Indian dentist” and “Indian woman died pleading, Irish abortion laws denied a termination”. Several Indian television stations are running footage of Savita’s mother saying, “In an attempt to save a four-month-old fetus they killed my… daughter. How is that fair you tell me?” Demonstrations have been organised by India’s main opposition, Hindu nationalist Bharatiya Janata Party with women carrying placards saying, “Catholic Ireland can’t allow the murder of innocent women”.

Praveen Halappanavar is in India now, also issuing demands that Ireland change its laws. “I have lost my wife, but would like to continue the fight for justice. I will return to Galway and continue the fight. The Indian government should wake up and prevail upon the Irish government to make changes to their law,” he said.

I have several other questions that I imagine will not come up in the medical investigations. For starters: the connections between the Halappanavar family and the abortion lobbyists and the rabidly pro-abortion media remain unclear. How exactly did the Irish Times become aware of the case? They quote Praveen Halappanavar extensively, but did he contact them or did he speak to someone in the abortion lobby first?

Because a leaked e-mail obtained by pro-life activists makes it clear that the Irish Choice Network knew the story was going to come to light by November 11th. Who tipped them off in time to organize their “spontaneous” demonstration outside the Dail on Wednesday? Finally, does anyone else wonder and marvel at the fact that this story “broke” on the day that the long-awaited report from the government’s Expert Group on Ireland’s abortion law was released (but still not published)?

Of course, the whole world, competing with each other to show how deeply they care about the tragic death of a beautiful young woman by calling as loudly as possible for the legalization of the killing of Ireland’s unborn children, are going to pour into our own commboxes demanding to know how I can be so callous and unfeeling. All I can say is, it’s a sort of tick of mine to use my brain, especially when stories don’t add up.

Follow us on Twitter:

Share this article

Featured Image
Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

, ,

Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


Featured Image
Paul Stark

A pro-life conversation guide for the holidays

Paul Stark
By Paul Stark

November 25, 2015 (NationalRighttoLifeNews) -- The holiday dinner table offers a natural forum for congenial (hopefully!) conversation about current events and issues. Defenders of unborn human life should be prepared to take advantage of opportunities when they arise. Here are some suggestions to help you effectively discuss abortion with family members and friends who may not share the pro-life view.

(1) Know how to clarify the issue

When faced with an argument or reason for abortion, ask yourself whether it works to justify killing obvious examples of rights-bearing human beings, such as newborn babies, toddlers, teenagers and adults. If not, it assumes that the being killed by abortion, the unborn (i.e., the human embryo or “fetus”), is not an intrinsically valuable human being, like toddlers and teenagers—that is, it simply assumes the very conclusion it must defend.

For example, a woman should not have a “right to choose” to drown her toddler in the bathtub. The question at hand is whether the unborn, like a toddler, deserves full moral respect and ought not be killed for the convenience or benefit of others. If so, killing the unborn by abortion, like killing a toddler for the same reasons, is a serious moral wrong.

(2) Know how to articulate the pro-life argument

The pro-life position is that elective abortion unjustly takes the life of an innocent human being. This position is supported by modern science (showing that what abortion kills is a human being, a member of our species) together with a foundational moral principle (the equal fundamental dignity and right to life of every member of the human family).

The science of embryology tells us that the unborn from conception is a distinct, living and whole human organism—a member of the species Homo sapiens, the same kind of being as each of us, only at a much earlier stage of development. This fact is uniformly affirmed by embryology textbooks and leading experts.

Morally, no relevant difference exists between human beings before and after birth. Unborn humans differ from older humans, such as newborns, in their size, level of development, environment and degree of dependency—remember the helpful acronym SLED—but none of those differences are significant in a way that would justify killing the former. For example, a five-year-old child lacks the physical and mental abilities of a 10-year-old, but she is no less valuable and deserving of respect and protection.

Each of us has a right to life by virtue of what (i.e., the kind of being) we are, rather than because of acquired characteristics or abilities that only some human beings have and others do not. So all human beings, including the unborn, are equal in having basic dignity and a right not to be killed without just cause.

(3) Know how to respond to common objections

Claims by abortion advocates about the number of women who died from illegal abortions are wildly overstated, as NARAL co-founder Dr. Bernard Nathanson frankly admitted. According to the Centers for Disease Control, 39 women died from illegal abortion in 1972, the year before Roe v. Wade, while 24 died from legal abortion (abortion had been legalized in some circumstances in some states). Maternal mortality improved in the decades preceding Roe as a result of advances in modern medicine having nothing to do with legal abortion.

If you cannot answer a challenge, don’t let it fluster you. Be honest and say you will get back to the challenger after thinking and reading more about the issue.

(4) Know facts about fetal development

In addition to knowing that the life of a human organism, a human being, begins at conception (see above), it is useful to know some details about the development of human beings in the womb. These facts bring home for many people the humanity of the unborn child. For example, the heart begins to beat about three weeks after conception, before many women even know they are pregnant. At about six weeks, brain waves can be detected. By 20 weeks, a wealth of evidence indicates that unborn children can experience excruciating pain.

Click "like" if you are PRO-LIFE!

The stunning complexity of prenatal human development is “beyond any comprehension of any existing mathematics today,” says renowned medical imaging expert and mathematician Alexander Tsiaras.

(5) Know how abortion can hurt women

The health risks of abortion, both physical and psychological, are very well documented. Familiarize yourself with a few facts.

For example, many studies suggest that abortion can increase a woman’s risk of breast cancer. Moreover, while no one ultimately regrets not having an abortion, many, many (though of course not all) women now deeply regret their decision in favor of abortion. A 2011 meta-analysis published in the prestigious British Journal of Psychiatry—"the largest quantitative estimate of mental health risks associated with abortion available in the world literature”—found an 81 percent increased risk of mental health problems among women who have had abortions.

(6) Know about alternatives to abortion and compassionate support for women

Both motherhood and adoption are ethical, life-affirming options. Some 3,000 pro-life pregnancy care centers across the United States stand ready to help pregnant women in need. Many programs are available to help women and others deal with the aftermath of abortion.

(7) Be winsome

Pro-lifers must be kind, respectful, fair-minded and willing to listen and respond thoughtfully to those who disagree. Don’t call someone “pro-abortion” in conversation, since it is usually inconsistent with how he sees his position and can turn him off to productive dialogue. Show compassion toward pregnant women facing difficult circumstances and women who have undergone abortions.

(8) Ask questions

Instead of relying just on blunt assertions—and putting the burden of proof on yourself—ask strategic questions to poke holes in someone’s position and get him thinking. Make him defend his claims. For example, if he says a baby becomes a person after birth, ask how a mere trip through the birth canal, a shift in location, can change who/what someone is or whether or not she has a right to life. If a pro-choice advocate says he is personally opposed to abortion but thinks it should remain legal, ask why he is opposed; note that the reason for personal opposition (abortion kills a human being) is precisely the reason abortion should not be permitted under law. (I recommend the “tactical approach” developed by Greg Koukl and used in Ch. 9 of Scott Klusendorf’s The Case for Life.)

You probably won’t change someone’s mind on the spot. But you can have a friendly conversation and give him or her something to think about. That should be your goal.

Reprinted with permission from National Right to Life News

Share this article

Featured Image
Phil Lawler

Father Rosica on Islam: 180º from reality

Phil Lawler
By Phil Lawler

November 25, 2015 (CatholicCulture) -- "'Allahu akbar' was never a call to violence & destruction."

That astonishing quote comes from the Father Thomas Rosica, the English-language attaché of the Vatican press office, in response to the terrorist attacks in Paris.

What is “astonishing” about the statement? Simply that it is so clearly wrong, so blatantly at odds with the facts. Does Father Rosica expect his readers to forget the many times in recent years when we have heard those words, ”Allahu akbar,” invoked precisely as a celebration of violence and destruction?

Father Rosica’s statement is obviously false. And he knows it’s false, because in the blog post from which it is taken, he goes on to talk about the proper response to Islamic extremism. “Muslim leaders and moderate Muslims need to condemn acts of violence and terror,” he says, and on that we can all agree.

The danger confronting our world is Islamic terrorism. It obfuscates the issue to speak of terrorism in generic terms, as the Obama White House does. It muddies the waters to remark, in the context of the deaths in Paris, that all religious faiths have been tainted by violence. (Are you worried about Presbyterian terrorists?) Nor is it helpful to observe that most Muslims are peaceful. Of course the terrorists are a minority, but they are a very dangerous minority, and we cannot ignore their appeal. Why are so many Muslims tempted toward violence?

Even before asking that question, let alone resolving the answer, some people—like Father Rosica, like President Obama—seem determined to believe (or to pretend) that there is no link between Islam and terror. Is it a coincidence, then, that so many terrorists have recruited their troops from the ranks of Islamic zealots (perhaps the same sort of coincidence as the 80 consecutive years of bad weather that resulted in disappointing harvests in Russia under Communism)?

Apparently many people in the West are loath to link Islam with terrorists for fear of offending moderate Muslims. But any peace-loving Muslims should be as worried as we are by the prospect of Islamic terrorism—more worried, indeed, because their faith is being abused and disgraced. Responsible Muslim leaders should be anxious to join in any effort to root out the problem.

The reality is 180º removed from Father Rosica’s statement. “Allahu akbar” has become a call to violence and destruction. That’s a very large problem for the West, but it’s also a problem for moderate Islam. If some Muslims deny the problem—if they take offense when the problem is mentioned—then they’re part of the problem.

Reprinted with permission from Catholic Culture

Share this article


Customize your experience.

Login with Facebook