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Sarah Terzo

‘This is so hard. Oh, God, it’s so hard!’: nurses tell of aborted babies born alive

Sarah Terzo
By Sarah Terzo

Note: This is Part 3 of a series about how babies are born alive during abortion procedures:

Part I: ‘This baby is alive!’: the heartbreaking story of Baby Hope
P
art II: 
‘That’s not a baby. That’s an abortion!’: clinic workers describe babies born alive

(LiveActionNews.org) - Often when a baby is born alive during an abortion procedure, the child is kept in the abortion clinic until he or she dies. In rare cases, the abortionist himself takes action to kill the baby. But sometimes the baby is transferred to a hospital, where he can be given medical care. Unfortunately, it is the policy of many hospitals simply to allow these babies to die.

Nurse Kathleen Malloy, from Jacksonville, Florida, witnessed the death of one baby who was born after a saline abortion and transferred to her hospital. Melanie Green of Last Days Ministries quoted Malloy in her pamphlet “Children: Things We Throw Away?“ Malloy tells her story:

I worked the 11 p.m. to 7 a.m. shift, and when we weren’t busy, I’d go out to help with the newborns. One night I saw a bassinet outside the nursery. There was a baby in this bassinet – a crying, perfectly formed baby – but there was a difference in this child. She had been scalded. She was the child of a saline abortion.

This little girl looked as if she had been put in a pot of boiling water. No doctor, no nurse, no parent, to comfort this hurt, burned child. She was left alone to die in pain. They wouldn’t let her in the nursery – they didn’t even bother to cover her.

I was ashamed of my profession that night! It’s hard to believe this can happen in our modern hospitals, but it does. It happens all the time. I thought a hospital was a place to heal the sick – not a place to kill.

I asked a nurse at another hospital what they do with their babies that are aborted by saline. Unlike my hospital, where the baby was left alone struggling for breath, their hospital puts the infant in a bucket and puts the lid on. Suffocation! Death by suffocation!

A saline abortion is performed by injecting the caustic saline solution into the amniotic fluid that surrounds an unborn baby in the second trimester. The baby breathes in the fluid, which burns her lungs and scorches her skin, causing her to die within several hours. The mother then goes through labor to give birth to the dead baby. This type of abortion is seldom performed today because it led to so many live births and because it was dangerous to women; it had the potential to cause severe damage to the woman’s body if the saline was injected into her bloodstream. A similar procedure where poison is injected into the baby’s heart, or, in some cases, the amniotic fluid, still takes place today and is used in the late second and third trimesters.

The baby Malloy watched die never had a name and never had a chance to live. In a similar situation, Gianna Jessen, who was also aborted by the saline method, was given medical care and survived. She is now a pro-life activist, and her website can be found here.

A 2002 article in The Journal of Clinical Nursing seems to indicate that nurses encounter babies born alive after abortions with some frequency. According to the article:

In the case of late termination, the death of the fetus before delivery, though usual, is not inevitable except in rare cases of extreme physical abnormality[.] … At times the fetus will actually attempt to breathe or move its limbs, which makes the experience extremely distressing for nurses. Also, whereas the woman will probably go through this process once in her lifetime, nurses may go through it several times a year or even in the same week. (1)

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The article quotes author and lecturer Annette D. Huntington, BN, Ph.D. saying that abortion live births are a “regular occurrence.”

Another nurse who found herself in the terrible position of caring for an aborted baby told her story in the newsletter of Friendship Pregnancy Center (now called Women’s First Choice Center) in Morristown, New Jersey. Her story, which can be read in its entirety here, is heartbreaking. On the night the aborted baby came in, three premature babies from a nearby hospital were being taken care of. Two of the three were in danger of dying, and doctors struggled to save their lives. While the doctors were engaged in the struggle to help these two wanted babies, the aborted baby was brought in:

The nurse from Labor and Delivery walked into our unit carrying a blanket and stating “This is a prostaglandin abortion. He has a heartbeat so we brought him over.” The baby was placed under a radiant warmer and I was told the rest of the facts. The gestational age of the baby was given to be 23 weeks by ultrasound. The mother had cancer and had received chemotherapy treatments before discovering that she was pregnant. The parents had been told that their baby would be horribly deformed because of the chemotherapy.

I looked at the baby boy lying before me, and saw that from all appearances he was perfect. He had a good strong heartbeat. I could tell this without using a stethoscope because I could see his chest moving in sync with his heart rate. With a stethoscope I heard a heart pumping strongly. I look at his size and his skin — he definitely looked more mature than 23 weeks. He was weighed and I discovered that he was 900 grams, almost two pounds. This was almost twice the weight of some babies we have been able to save. A doctor was summoned. When she arrived the baby started moving his tiny arms and legs flailing. He started trying to gasp, but was unable to get air into his lungs. His whole body shuddered with his efforts to breathe. We were joined by a neonatalist and I pleaded with both doctors saying, “The baby is viable — look at his size, look at his skin — he looks much older than 23 weeks.”

It was a horrible moment as each of us wrestled with our own ethical standards. I argued that we should make an attempt to resuscitate him, to get him breathing. The resident doctor told me, “This is an abortion. We have no right to interfere.” The specialist, who had the responsibility for the decision, was wringing his hands and quietly saying, “This is so hard. Oh, God, it’s so hard when it’s this close.” In the end, I lost. We were not going to try to resuscitate this baby. So, I did the only thing I could do. Dipping my index finger into sterile water and placing it on his head, I baptized the child. Then I wrapped him in blankets to keep him warm, and held him. These were the only measures I could take comfort the baby under the circumstances, no matter how much I wanted to do more. I held this little boy, who was still gasping for breath, trying to stay alive on his own. As the tears flowed down my face, I pray to God that he would take this child into his care, and that he would forgive me for my own part in his death. After a while, he stopped gasping. His heart continued to beat, but the beating became slower and weaker until it finally stopped. He was gone.

Ironically, all the while the nurse was holding the dying aborted child, doctors were struggling to save the life of another premature (but wanted) child in the very same room, less than five feet away. Sadly, this baby died as well – but she was given every possible medical treatment, while the aborted baby was completely ignored.

Another nurse, Joan S. Smith, told the following story:

It was a night I’ll never forget. It was 11 pm and my colleague Karen and I “scrubbed in” at the beginning of our shift in the Special Care Nursery of a large teaching hospital….Without warning, a harried nurse rushed into the doorway.

Her white uniform seemed out of place in the area of the hospital where only surgical scrubs are worn.

“Here, take this,” she said, thrusting into my hands a small silver specimen pan covered with a paper towel.

“What is it?” I asked, realizing by the look on her face that something was very wrong.

“It’s an abortion at 22 weeks gestation, delivered on our floor. But it’s alive,” she explained, then turned on her heel and was gone. I removed the paper towel to see the perfectly formed body of a baby boy curled up in the cold metal pan….Karen came over to help. “This happens every so often,” she explained sadly. She had trained at the hospital and worked there for over 15 years.

[After a doctor Joan called simply told her to do nothing but fill in the time of death for the baby] Stoking his tiny arm, I tried to sort out my jumble of emotions. I felt powerless, angry, and overwhelmed by sadness. How could our medical system be so full of ironies? Here I was surrounded by medical technology, which was of no avail to this tiny child. I wondered if the parents even were told that their son had been admitted to the hospital as a live birth with footprints taken, and identification number and band given, a physician notified of his birth- yet all of this merely an unpredicted complication of a routine abortion. It took nearly four hours until that tiny heart slowed to a stop. With tears in my eyes, I wrapped his body for the morgue. This was all of a life this child would ever know. He would never know the warmth of a mother’s embrace. No one would ever celebrate his birth. He would never even be given a name.

It is not unheard of for a baby born at 22-23 weeks to survive with medical treatment. Little Amillia Taylor was born at just 21 weeks and six days and weighed less than 10 ounces. She survived and is a healthy toddler today. Amillia’s mother actually had to lie to get the doctors to treat her baby – they had a policy of not treating children born before 23 weeks.

A German baby born at 21 weeks and five days also survived. Her story can be found here. The article also cites the example of a Canadian baby who was born before 22 weeks and survived.

Cases of late-term abortions blur the line between abortion and infanticide. Clearly, when a baby can survive on its own, even for short while, it becomes obvious that abortion is the killing of a human being. In reality, life is a continuum from conception to natural death – although babies aborted at later stages of development are more fully developed, abortion is murder from the very beginning. But stories of babies born alive and then denied medical care are heart-wrenching and a terrible indictment of our society, which permits such atrocities.

1. “Working with Women Experiencing Mid-Trimester Termination of Pregnancy, the Integration of Nursing and Feminist Knowledge in the G


Part I: ‘This baby is alive!’: the heartbreaking story of Baby Hope
P
art II: 
‘That’s not a baby. That’s an abortion!’: clinic workers describe babies born alive

Sarah Terzo is a pro-life author and creator of the clinicquotes.com website. She is a member of Secular Pro-Life and Pro-Life Alliance of Gays and Lesbians. This article reprinted with permission from LiveActionNews.org.

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Opposing gay ‘marriage’ may demand civil disobedience: Louisiana bishop

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By Lisa Bourne

LAFAYETTE, LA, June 29, 2015 (LifeSiteNews) – The bishop of the Catholic diocese of Lafayette, Louisiana, is one of the nation’s Church leaders to come out strongly against the Supreme Court decision forcing all 50 states to recognize homosexual “marriage.”

Bishop Michael Jarrell reminded Catholics in a statement that the judiciary does not have the power to redefine marriage, and he opened the door to civil disobedience as a possible response to the June 26 Supreme Court ruling.

“Let me state very plainly that no human court has the authority to change what God has written into the law of creation,” Bishop Jarrell wrote in his statement. “This ruling is irreconcilable with the nature and definition of marriage as established by Divine Law.”

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“The marital covenant was established by God with its own proper nature and laws,” he continued.

Recognizing the tide of religious persecution across the country against those who hold the Biblical view of marriage, Bishop Jarrell addressed the issue of living one’s Catholic faith in light of the Supreme Court decision, and gave the green light to refuse to comply, even if it means breaking the law.

“I realize that this ruling will create conscience problems for many Catholics, especially those in public office,” Bishop Jarrell said. “In some cases civil disobedience may be a proper response.”

In an exercise of episcopal authority, the Lafayette prelate also issued a mandate that no representative of the diocese would enable homosexual “marriage” in the wake of the Supreme Court decision.

“No priest or deacon of this Diocese may participate in the civil solemnization or celebration of same-sex marriage,” he declared. “No Catholic facility or property, including but not limited to parishes, missions, chapels, meeting halls, Catholic educational, health or charitable institutions, or facilities belonging to benevolent orders may be used for the solemnization of same-sex marriage.”

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The bishop also cautioned against Catholics showing support for homosexual “marriage” by their presence at same-sex “wedding.”

“All Catholics are urged not to attend same-sex ceremonies,” he said.

The bishop said he hoped this October’s Ordinary Synod on the Family at the Vatican would address issues brought about by “the alteration of the traditional law about marriage.”

Bishop Jarrell also expressed deep sadness at the Supreme Court ruling, and said while Catholics have great respect for everyone as children of God, the justices’ decision had no legal or moral foundation.

“As Catholics we have a profound respect for the dignity of all God’s children,” he stated. “Nevertheless there is no basis in law or in nature for altering the traditional definition of marriage, established by God from the beginning.”

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Catholic News Service gives platform to head of union that gave hundreds of millions to pro-abort politicians

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By Lisa Bourne

June 29, 2015 (LifeSiteNews) – The news service of the U.S. Conference of Catholic Bishops has published an article by the head of an organization that has given hundreds of millions of dollars to elect pro-abortion politicians.

Americans should listen to Pope Francis, at least when it comes to his message on poverty and economics, according to Richard Trumka, president of the AFL-CIO, an organization that has done arguably more to elect pro-abortion politicians than any other group in the last 50 years.

The union chief made his case in a June 22 guest column for Catholic News Service (CNS).

The AFL-CIO donated $200 million to Democratic politicians in 2008 alone.

LifeSiteNews contacted Catholic News Service about Trumka’s column in light of the AFL-CIO’s support for abortion, contraception, and homosexual “marriage," but CNS declined to comment.

On his way in the piece to pronouncing unity between the Church and big labor, Trumka touts Pope Francis’s recently reported high approval rating and the “newfound vigor” the Roman Catholic Church has added to its “traditional social doctrine” since his election.

“For much of the last century and more, the labor movement and the Catholic Church have stood together in solidarity for people who labor for a living,” he wrote in the CNS column. “Pope Francis lives and breathes this tradition.”

“Together, the Catholic Church and the labor movement stand for a new moral and political order,” he said.

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In his June 22 piece for Catholic News Service he wrote about helping to ease the pain and suffering for others as his reasons for praising Pope Francis.

“We believe in the duty to ease pain and to offer comfort to those who are suffering -- and not just with kind words, but with action,” Trumka opined. “That is why I am so heartened by our Holy Father Pope Francis.

Trumka, raised Catholic, writes his column for CNS with a Catholic voice, but the union he heads up supports contraception and homosexual “marriage,” along with abortion.
 

While the Church today holds The Dignity of Work and the Rights of Workers among its themes of Catholic Social Teaching, giving voice in the Bishops’ own news agency to the representative of an organization which has given hundreds of millions of dollars to pro-abortion politicians contradicts the USCCB’s very own document teaching on the need for Catholics to act in support of Catholic principles and policies in public life.

 

“The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles,” the USCCB’s Catholics in Political Life states. “They should not be given awards, honors or platforms which would suggest support for their actions.”

 

The nation’s top union also supports the so-called “free” birth control imposed as part of the HHS mandate, something many groups – including the USCCB itself – resisted being forced to provide.

“Women have fought hard for the right to safe, legal reproductive health services and the freedom to exercise that right,” the AFL-CIO Statement on Women's Access to Quality and Affordable Reproductive Health Care says. “The Affordable Care Act provides that women will receive preventative health care benefits, including FDA-approved methods of birth control, without co-pays or deductibles.”

Many of those forms of “birth control” may act as abortifacients.

The AFL-CIO’s support for abortion and birth control isn’t where the union’s advocacy for anti-Catholic initiatives stops. It encompasses homosexual activism as well.

Pride At Work is a nonprofit organization that represents LGBT union members and their “allies,” that “organizes mutual support between the organized Labor Movement and the LGBT Community to further social and economic justice.”

Pride at Work is an officially recognized constituency group of the AFL-CIO

The deeds of the AFL-CIO as an organization are not the sole illustration of how Trumka’s CNS appearance sends a conflicting message with regard to Church principles, but also statements embracing and advocating principles in direct contrast to the faith by the man himself.

“Working people believe in equality and fairness and that’s why we are happy to stand with millions of Americans and with President Obama in supporting marriage equality,” Trumka said in a statement supporting homosexual “marriage.”

When the federal Defense of Marriage Act and California’s Proposition 8 defending marriage were overturned, he said they never should have been adopted in the first place.

“The Defense of Marriage Act and California’s Proposition 8 were radical and divisive laws that never should have been,” Trumka said. “Now, we can begin to fully clear the dark legal cloud that has hung over our nation.”

Trumka employs a childhood anecdote to frame his article complete with violence against his grandfather on the part of the profit-focused mining company that “owned everything,” in his Pennsylvania hometown.

“Pope Francis speaks for the church I grew up in when he calls for an organized moral response to the injustices of modern capitalism,” stated Trumka, whose salary level is around $300,000 per year according to unionfacts.com.

Trumka has been implicated in encouraging intimidation and deception to advance union goals, according to a report from the National Legal and Policy Center.

Trumka has also been accused of legitimizing violence. During a multi-state coal miners’ strike organized by the United Mine Workers in 1993, Trumka, as union president, ordered more than 17,000 miners to walk off the job, and explicitly told strikers to "kick the s--- out of" employees and mine operators defying union demands.

Homes were vandalized, shots were fired at a mine office, and power was cut to one mine, temporarily trapping 93 miners underground.

A non-union contractor, Eddie York, was murdered by a union member, shot in the back of the head as he drove past strikers at a West Virginia work site. Those trying to rescue the victim were attacked by a group of union members. The union member who shot the contractor went to jail, but no one else was disciplined for what took place.

Trumka told Virginian-Pilot in September 1993 regarding the incident, “I’m saying if you strike a match and you put your finger in it, you’re likely to get burned.”

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Supreme Court suspends Texas law that would have closed half of its abortion facilities

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By Ben Johnson

WASHINGTON, D.C., June 29, 2015 (LifeSiteNews) – About half of the abortion facilities in Texas got a reprieve from the Supreme Court on its last day in session.

Justices ruled 5-4 that, right now, the state of Texas may not enforce health protection laws that would have put all but nine of the state's abortion offices out of business. The court's conservative bloc – Chief Justice John Roberts, joined by Justices Scalia, Thomas, and Alito – objected, but Anthony Kennedy cast the decisive vote with the court's liberals.

At issue is whether the state may require abortionists to have admitting privileges at nearby hospitals and require abortion facilities to meet the same health and safety codes as other ambulatory surgical centers.

The temporary stay of Senate Bill 5 lasts until the justices decide whether they will hear an appeal from the abortion industry, which argues the law's provisions would unduly restrict a woman's access to abortion-on-demand.

“The U.S. Supreme Court was swayed, not for the first time in a week, by illogical arguments,” said Kristan Hawkins, president of Students for Life of America. “By actively lobbying against common sense regulations that would make sure women have access to ‘safe, legal and rare’ abortions, Planned Parenthood and their allies are making a mockery of women’s health care.”

“The abortion industry cares only for their bottom line, and women and their prenatal children are merely dollar signs in their business cycle,” Hawkins said.

"Women and babies are being denied protections with the Supreme Court blocking pro-life legislation,” said Lila Rose of Live Action. “Contrary to what big abortion organizations would have us believe, the possible closure of abortion facilities is due to the refusal of these corporations to adhere to sensible and ordinary medical precautions. We look forward to the day that both the legislature and the Courts use their power to protect the most vulnerable among us."

State pro-life leaders regret the loopholes that they say put women's health at risk.

“Unfortunately, women who do not have abortions at any of the nine operating ambulatory surgical centers that perform abortions will continue to be subjected to substandard medical care,” said Joe Pojman, Ph.D., executive director of Texas Alliance for Life.

The ruling does not permanently enjoin the state. It does not even guarantee justices will hear the case.

Should they decline, the law will go into effect in its entirety.

Last October, the Supreme Court allowed Texas to implement these measures while the Fifth Circuit Court of Appeals considered its decision in a 6-3 verdict. However, it added that the state must allow abortion facilities in El Paso and McAllen to operate subpar operations, defying greater protections for women, because closing those facilities would require women to drive a great distance to the next nearest abortion facility.

Earlier this month, a three-panel judge of the appeals court, based in New Orleans, upheld the health regulations. All three judges had been appointed by President George W. Bush.

Had the full requirements gone into effect, half of all the remaining abortion facilities in Texas would have closed.

The left-wing website ThinkProgress worried, if the High Court upheld the decision, it would mean that “Roe v. Wade is almost entirely dead.”

Today, representatives of the abortion lobby felt relief. "Our Constitution rightly protects women from laws that would create barriers to safe and legal abortion care, but Texas politicians have tried to sneak around the Constitution with sham regulations designed to close clinics’ doors," said Nancy Northup, president of the Center for Reproductive Rights.

Texas Gov. Greg Abbott, a pro-life Republican, vowed to “continue to fight for higher-quality health care standards for women while protecting our most vulnerable – the unborn.”

“I’m confident the Supreme Court will ultimately uphold this law,” he added.

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