Thaddeus Baklinski

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Thousands of homeschoolers, Christians rally against Alberta Education Act over freedom concerns

Thaddeus Baklinski
Thaddeus Baklinski
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EDMONTON, March 20, 2012 (LifeSiteNews.com) - The protest against the inclusion of the Alberta Human Rights Act in Section 16 of the province’s proposed new Education Act (Bill 2) is escalating, with over 2000 attending a peaceful protest at the Alberta Legislature on Monday, March 19.

Paul Faris, president of the Home School Legal Defense Association, attended the protest and told LifeSiteNews that the rally was “a huge success.”

“With at least 2100 people attending, this rally was amongst the largest in Alberta history,” Faris said.

This was the second protest in as many weeks by homeschooling families and other concerned Albertans. The protests were organized by the Alberta Home Education Association (AHEA) to express their grave concern over a stipulation in Section 16 that all instructional materials in schools, including home and private schools, “must reflect the diverse nature and heritage of society in Alberta, promote understanding and respect for others and honour and respect the Canadian Charter of Rights and Freedoms and the Alberta Human Rights Act.”

Faris observed that “it wasn’t just homeschoolers there, but lots of private, Catholic and public schoolers, so it’s becoming a very broad-based movement of parents who are concerned that the government is taking away their freedom in education.”

The focal point of the protest is the possibility that home and private schools that teach the precepts of their faith could be prosecuted by human rights tribunals for “hate crimes” under the Alberta Human Rights Act (AHRA). The AHRA has been used in the past to prosecute conservatives and Christians, most notably pastor Steve Boissoin, who was found “guilty” by a tribunal of “hate speech” against homosexuals after he published a letter to the editor in a local newspaper. That conviction was subsequently overturned by the court system.

Faris remarked that Education Minister Thomas Lukaszuk spoke to the rally, trying to assure parents that their rights would not be infringed by the proposed legislation, but then concluded that the two sides might have to “agree to disagree.”

“A large number of people who are protesting and facing me but yet at the same time believe in exactly the same things that I believe,” Lukaszuk said, then added, “We may end up agreeing or disagreeing on the wording of it, but I am confident that your rights will be protected.”

“It’s ironic,” Faris told LifeSiteNews, “that later in the day Lukaszuk’s office announced that he plans to invite a committee of twenty Alberta parents to get feedback on what people want. It just amazed me. Here are 2100 people who care so much they came to the Legislature on a cold day, and now he’s saying he wants to hear what people think.”

“It’s clear, that when 2100 concerned parents from every form of education care so much about the issue that they come to rally on the steps of the Legislature, if he’s not listening to them then he’s clearly signalling that he really doesn’t care what the people of Alberta think, that he’s going to do what he wants,” Faris said.

An open letter delivered to the government at yesterday’s protest by Alberta Citizens for Diversity in Education (ACDE), which was endorsed by numerous groups, including REAL Women of Canada, states that the signatories are “concerned that the inclusion of the Alberta Human Rights Act in Section 16 could expose any Albertan informed by a religious or cultural perspective on a variety of different doctrinal or cultural issues to prosecution by Alberta Human Rights tribunals. We ask you to confirm the many verbal assurances that this is not the governments intent by amending Bill 2: The Education Act so as to address these concerns.”

The organizers of the protest are demanding that the six words, “and the Alberta Human Rights Act” be removed from the legislation.

“In order for our message to be crystal clear, it is important for us all to present the same message to our government,” AHEA states. “The message is: take 6 words out.”

The Alberta Catholic School Trustees Association has also taken a stand against the new Education Act.

In a letter submitted to the government the trustees state, “If passed, Bill 2 has the potential to seriously effect publicly funded Catholic education in Alberta, Catholic school boards, and Catholic schools, teachers, staff, and students.”

The ACSTA expresses concern about the proposed sharing of facilities and boards with public schools, and states that the Trustees Association “supports Catholic parents as the primary educators of their children and that the new Education Act must reflect this primacy of the home and parents as primary teachers.”

The legislation has passed two readings and is now being debated by the Committee of the Whole before going to third and final reading scheduled for Wednesday, March 21.

Faris indicated that the reference to the Alberta Human Rights Act in Bill 2 must be expunged in today’s Committee of the Whole session if it is to be done by this government. However, with an election call anticipated in the very near future the legislation may be delayed.

“I don’t know how the government can ignore so many voices of concerned parents from right across Alberta. I think they would be foolish to go into an election knowing that there are so many people who care passionately about this issue and who believe their voices are being ignored,” Faris concluded.

Contact Information:

Hon. Thomas Lukaszuk, Education Minister
423 Legislature Building
10800 - 97 Avenue NW
Edmonton, AB
Canada T5K 2B6
Phone: (780) 427-5010
Fax: (780) 427-5018
[email protected]

Premier Alison Redford
Office of the Premier
Room 307, Legislature Building
10800-97 Avenue
Edmonton, Alberta T5K 2B7
Phone: 780-427-2251
E-mail: Use this form.

Contact info for Alberta MLAs.

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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John Stonestreet

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

Click "like" if you want to defend true marriage.

As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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