Patrick Craine

Tom Hooper’s Les Miserables: a tarnished gem

Patrick Craine
Patrick Craine

 Don’t they know they’re making love to one already dead?

As Anne Hathaway cries out the classic “I Dreamed a Dream” in Tom Hooper’s new take on Les Miserables, the audience can feel Fantine’s devastation. The dark grittiness of her chamber, the deep breaths of her violator’s climax, the ringing of the coins, her anguished lament – no feeling person can help but share in the poor woman’s horror.

The scene, in its depravity, is a testament to the sacred character of the sexual act, one grace-filled moment in a film that serves as a grand witness to the sacred, the truth of human dignity, the joy brought by Christian conversion, and religion’s power as a force for good in society. In fact, the film acts as an apologia for a vigorous Christianity, rooted in faith rather than sentimentalism, for it is plain that Valjean’s many good deeds are founded in a deep life of prayer.

Yet this two-and-a-half-hour gem is tarnished by a four-minute comedic romp in the first quarter of the film. A mere twenty minutes after the filmmakers have cultivated a visceral appreciation for the evil of prostitution through Fantine’s devastation, we’re taken to the Thenardiers’ brothel for what could only be described as a celebration of the very same evil.

The scene depicts a kind and gentle Santa, decked out in miter and robe, lured into the brothel as he hands out gifts to children. He quickly begins necking with a prostitute and moments later we’re shocked with a two-second shot of the two jubilantly fornicating in the room upstairs: “Oh Santa!” the woman pants. As the song ends, we see Santa stumble out and pulled pants-less across the screen by his reindeer.

Of course, the Thenardiers’ brothel is repulsive in its own way, so the scene as a whole doesn’t necessarily come off as celebrating prostitution. But it becomes a celebration as we are meant to derive humor from Santa’s lark.

Fantine’s scene is beautiful in its wretchedness, bright in its darkness, sacred in its depravity. But this two-second, wholly gratuitous sex scene is dirty in its frivolity and sickening in its jubilation. Through the visual and auditory cues, we are told to laugh as Santa – the season’s picture of goodness, generosity and even a certain jolly innocence – is morally corrupted. Because we’re meant to find all of this funny, the scene wars against the story’s profoundly Christian ethos.

(Click "like" if you want to end abortion! )

On a symbolic level, the scene even seems to subvert the film’s overall message of spiritual conversion. The Bishop of Digne, who buys back Valjean’s soul with the gift of candlesticks, is the very symbol of conversion – so much so that in the end the film depicts him welcoming Valjean’s soul into heaven. A bishop restores Valjean’s appreciation of his own dignity, allowing Valjean to in turn bestow the same appreciation on Fantine, Cosette, and others. Yet in the scene with Santa, we have a miter-wearing image of St. Nicholas, the fourth-century bishop of Myra, taking the exactly opposite path.

Despite the symbolism, the scene is so radically dissonant from the film’s overall Christian ethos that it seems it could not be a conscious effort at subversion. The filmmakers went out of their way to amplify the story’s Christian significance – think of Valjean’s gift of a Rosary to Javert, the beautiful shots of crucifixes bathed in light, or the profound depiction of Valjean’s entry into heaven in the final scene. In interviews, Hugh Jackman and Tom Hooper related that they had gone back to Victor Hugo’s novel to capture its spiritual depth.

So is there a certain schizophrenia here in the filmmakers and the audience-at-large? How else to explain that we could be so moved by the conversion story, that we could mourn with Fantine, and yet laugh at Santa’s spiritual corruption?

Rather, I think we have to describe it as a failure of wisdom, a failure to grasp the deeper realities at work in the story. Les Miserables can only be understood with a thoroughly Christian worldwiew, and the Santa scene is evidence that the filmmakers, despite their good intentions and technical mastery, missed it. They simply did not grasp the full import of the story’s ethos – that true conversion always entails a commitment to sexual purity. I would suggest that, caught up in our cultural attachment to sexual frivolity and Hollywood’s obsession with sexual humour, the filmmakers and general audience simply don’t have the eyes to see that this silly sex scene is so radically out of place.

Still, none of us are surprised that it’s there. Whether or not such a scene ruins the film for us, I think we all ought to at least marvel that Hollywood was able to produce so profoundly Christian a film. Though the gem is tarnished, the Gospel still shines through.

Get updates from Patrick Craine, LSN's Canadian Bureau Chief, on Facebook and Twitter.


Share this article

Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

Featured Image
Ben Johnson Ben Johnson Follow Ben

New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

Share this article

Featured Image
Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

Click "like" if you are PRO-LIFE!

He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

Share this article


Customize your experience.

Login with Facebook