Kristen Walker Hatten

U.S. Out of my uterus! But first: buy me stuff for my uterus!

Kristen Walker Hatten
By Kristen Walker Hatten

March 7, 2012 (LiveActionNews.org) - I worry about my health a lot. Not because I’m unhealthy, but because I’m a hypochondriac. I don’t imagine symptoms, but when I do have symptoms, I became immediately and irrevocably convinced that they are cancer. Thanks, WebMD!

Most recently, back in October, I found a tiny red welt on my right breast. WebMD told me that I almost definitely had inflammatory breast cancer–a particularly aggressive strain. I called my boyfriend in the middle of the night and made him talk to me until the sun came up, so scared I was shaking all over. I thought of nothing but my imaginary cancer for three full days, until the red spot went away. My friend Destiny texted me regularly to ask how my cancer was doing. She and my mom and my boyfriend found my terror hilarious, but I don’t think they realized its depth.

I was completely sure that I had inflammatory breast cancer. I was even starting to cope with my imminent diagnosis.

It is not my intention to make light of breast cancer. To the contrary. I have nothing but sympathy and respect for people who struggle with real cancer. I was in a state of abject misery over my imaginary cancer, so I can’t even imagine what it must be like when it’s not imaginary.

In any case, this is a pattern with me. I have been sure I was having a stroke about a dozen times in my life, when it turns out I was just really tired. I’ve had imaginary heart attacks, blood clots, pulmonary embolisms, and tumors.

I’ve finally broken myself of this bad habit of faux health crises with the simple solution of no longer googling my symptoms, and staying away from WebMD.

But you can imagine my relief when I discovered that someone has recently come into the public eye who also suffers from the embarrassing condition of imaginary health problems.

Sandra Fluke, the suddenly famous (or infamous, depending on who you talk to) Georgetown law student who publicly lamented the lack of free contraceptives available to women on campus, also seems to have created a health care crisis out of nothing.

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Just like the tiny red spot on my chest was not inflammatory breast cancer, Fluke’s lack of freebies is not a health care issue. It is nothing. She could get birth control pills or condoms for cheap or free at lots of different places: Planned Parenthood, other women’s clinics, publicly funded health clinics, regular old doctor’s offices, etc.

She doesn’t want free or cheap contraception from anywhere, though. She wants free or cheap contraception provided by a Catholic university. It’s not about access. It’s about forcing Catholics to do what she thinks they should do. She’s been in the news for days now talking about the tragedy of turning “women’s health” into a “political football,” when she is doing exactly that.

For all their fuming that we want to intrude into their sex lives, they sure are inviting us in, aren’t they? “U.S. out of my uterus! Oh, except, buy me stuff for my uterus!”

Funny story. Stop me if you’ve heard it. It’s last Thursday, and Congress is holding a hearing on the HHS contraception mandate in Obamacare. (You may have heard a whisper or two about this issue). They want an unknown Goergetown co-ed to testify, but they turn in her name too late to undergo the standard vetting period. So, Pelosi and the gang set up a press conference and stage it to look like a Congressional hearing.

That’s right, friends! Fluke was not testifying at a hearing. It was a press conference.

The whole thing is a big giant lie, just like my mosquito bite that wasn’t breast cancer. Sandra Fluke and the women of Georgetown University have more birth control options than “any woman in history,” as The Daily Caller aptly puts it. There are dozens of ways in which they can get pills and condoms for little or nothing.

Then, there is the insane idea of not having sex at all, but who does that? Freaks and ugly people, that’s who! (Oh, and me. Insert joke about Kristen being an ugly freak in comments below.)

Here’s the bottom line: no one is waging war on women’s health care. Birth control pills are not health care. They don’t cure diseases. (In fact, some believe they cause them.) Many non-Catholic Christians (and some cafeteria Catholics, although far fewer than the media would have you believe) have no problem with oral contraception and IUDs whatsoever, despite my incessant hollering that they are awful.

Guess what, gals? Rick Santorum is not hiding in your garage waiting for you to go to sleep so he can take the little pink compact out of your purse and leave a tiny Bible in its place. That is the political rhetoric of a media that is asleep at the wheel, and if you’re buying it, you’re asleep in the passenger seat.

I think birth control pills and IUDs are horrible, but I’m not a politician. I can say that, and I don’t care what you think about it because I don’t need your vote. Last time I checked, the GOP doesn’t listen to me, so rest easy. Your pills are not going anywhere, ladies. You can still engage in all the recreational sex your little hearts desire.

What you can’t do is expect me — or anyone else — to pay for it.

Reprinted with permission from Live Action News.

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Lisa Bourne

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Archbishop Chaput: Obama’s White House ‘may be the least friendly to religious concerns in our history’

Lisa Bourne
By Lisa Bourne

PHILADELPHIA, PA, April 1, 2015 (LifeSiteNews.com) -- Philadelphia’s archbishop told a group of young men preparing for the Catholic priesthood that under the Obama administration hostility toward religion has reached an unprecedented level.

“The current White House may be the least friendly to religious concerns in our history,” Archbishop Charles Chaput, O.F.M. Cap, stated in an address at St. Charles Borromeo Seminary in Wynnewood.

With religious liberty at the top of news headlines, the archbishop spoke to the seminarians March 17 in observance of the 50th anniversary of the close of Vatican II and its Declaration on Religious Liberty – Dignitatis Humanae. He talked about the decline of religious practice in the U.S. and the various ways religious liberties are being eroded in the country, forewarning of what’s to come with the nation on its current path.

“We’ll see more of the same in the future,” Archbishop Chaput said. “Pressure in favor of things like gay rights, contraception and abortion services, and against public religious witness.”

“We’ll see it in the courts and in so-called ‘anti-discrimination’ laws,” he continued. “We’ll see it in ‘anti-bullying’ policies that turn public schools into indoctrination centers on matters of human sexuality; centers that teach that there’s no permanent truth involved in words like ‘male’ and ‘female.’”

Archbishop Chaput detailed religious persecution across the globe currently and in the past, before delving into the present climate in America.

“We’ll see it in restrictions on public funding, revocation of tax exemptions and expanding government regulations,” the archbishop stated. “We too easily forget that every good service the government provides comes with a growth in its regulatory power. And that power can be used in ways nobody imagined in the past.”

Archbishop Chaput expressed how certain terms so prevalent in American culture today - justice, rights, freedom, and dignity - are used with conflicting meanings, rendering public discourse futile in addressing truth.

“Our most important debates come down to who can use the best words in the best way to get power,” he said. “Words like ‘justice’ have emotional throw-weight, so people use them as weapons.”

Reports of Archbishop Chaput’s remarks come as the state of Indiana and its governor face tremendous hostility for its recently adopted religious freedom law.

Republican Gov. Mike Pence has spent the last few days retreating after a national barrage of attacks on the law, which mirrors that of 19 other states and was shaped from 1993 federal legislation passed by a Democrat Congress and signed by President Bill Clinton.

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Opponents claim the law amounts to state-sponsored discrimination, despite the fact its purpose is to protect religious liberty against government overreach.

In speaking to the seminarians from his archdiocese, Archbishop Chaput said we are lying to ourselves if we think we can keep our freedoms without revering the biblical vision--the uniquely Jewish and Christian vision--of who and what man is.

“Human dignity has only one source. And only one guarantee,” he said. “We’re made in the image and likeness of God. And if there is no God, then human dignity is just elegant words.”

The archbishop stressed for the young men that the faithful must live out religious liberty by practicing faith in their lives and by defending it.

“We need to remember two simple facts,” Archbishop Chaput said. “In practice, no law and no constitution can protect religious freedom unless people actually believe and live their faith – not just at home or in church, but in their public lives.” 

“But it’s also true that no one can finally take our freedom unless we give it away,” he said.

The archbishop closed by cautioning against becoming a cynic, saying there’s too much beauty in the world to lose hope.

“In the end,” he said, “there’s too much evidence that God loves us, with a passion that is totally unreasonable and completely redemptive, to ever stop trusting in God’s purpose for the world, and for our lives.”

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Rachel Lu

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Dissent trumps Faith in new ‘Catholic’ LGBT film

Rachel Lu
By Rachel Lu

April 1, 2015 (CrisisMagazine.com) -- “Human beings procreate male-female, but human sexuality isn’t just about that. It’s about so much more, which is self-evident.”

So says Fr. Patrick Conroy, chaplain of the U.S. House of Representatives, at the outset of a recently released short film promoting the normalization of LGBT lifestyles within the Catholic Church.

The film is entitled “Owning Our Faith,” which is richly ironic in ways that the director, Michael Tomae, surely did not intend. Except for Catholic writer Eve Tushnet (a complicated case, whose work has been discussed on Crisis in the past), all the featured participants clearly and openly dissent from Catholic teachings on sexuality. They are indeed interested in “owning” their faith. But the ownership they seek is of a distinctly proprietary nature.

There’s little point in trying to refute the film’s arguments as such, because there really are none. If the word “Catholic” were omitted from the audio track, almost nothing would suggest to a listener that the content of the film had anything to do with the Catholic tradition. There is no serious discussion of theology or doctrine. The quote from Fr. Conroy above is the closest it ever comes to “engaging” the Church’s teaching on sexual ethics. It’s clear throughout that the individuals featured are not interested in learning what their faith might have to teach them. As they see it, they are the teachers, appointed to remake the Church in their own image.

Thus we see Fr. Conroy lamenting that gay and lesbian Catholics cannot be “fully participating in the sacramental life of our Church.” In case anyone is unclear as to what he means (because of course, experiences of same-sex attraction do not exclude anyone from full participation in the Church’s sacramental life), this is juxtaposed against “married couple” Matt and Rick Vidal discussing why they choose to remain “faithful Catholics,” despite criticism from their LGBT friends. “We are the Church,” declares Rick, “and if we leave it, if we abandon the Church, then it’s never going to change, so we have to continue living here, being an example, and encouraging other people to be that example, because that’s what’s going to change the Church.”

Is there anything these men like about Catholicism as it is? Any reason not to seek out one of the (numerous) other communities and churches that would be happy to affirm them in whatever sexual lifestyle they might choose? They don’t say, and neither do any of the other featured speakers. Here and elsewhere, we are left with the distinct impression that most of them remain in Catholic communities primarily as a favor to the rest of us, so that we can benefit from their gifts and unique insight. A review of the film at National Catholic Reporter stated that, “Not every viewer will agree with every opinion expressed in ‘Owning Our Faith,’ but only the most rigid of believers would question the love these Catholics have for their church.” At the risk of joining the ranks of the rigid, I do indeed feel moved to ask: what do these Catholics love about their church? They don’t tell us. We only hear about what needs to change.

It’s difficult to argue with a film that isn’t working on the level of rational argument. Nevertheless, it’s worth responding to the general thrust and ethos of the film with three important points.

The first relates to the claim, made on the film’s website and in other promotional materials, that productions of this sort are created as part of an effort to “promote open dialogue” about same-sex attraction and related issues. This is exactly the opposite of their intent, and it’s important to be clear on this point. Propagandistic videos of this sort are intended to bypass, or even to shut down, any real or serious discussion of the moral dimensions of same-sex attraction.

In a dialogue, morally relevant issues are stated clearly so that they can be analyzed and considered. What we have here is a long string of emotional appeals. “My gender transition was immensely spiritual to me,” says Mateo Williamson, who self-identifies as a transgendered man. “Sexuality is how we express our inner soul, our inner energy,” enthuses Mike Roper who self-identifies as gay. In a particularly shameful piece of emotional blackmail, grandmother Nana Fotsch urges parents of same-sex attracted Catholics to accept their children’s declared sexual identity and related lifestyle choices or “you’re going to lose them.” (Don’t all of Christianity’s hard teachings have the potential to alienate us from loved ones? Shall we just jettison the whole Catechism right now? Our Lord has some rather stern words about those who prioritize family relationships above the truths of the Gospel.)

Though there’s nothing Catholic about its message, Owning Our Faith pursues a strategy that is entirely consonant with a larger (and thus far, remarkably successful) progressive project. Don’t try to win the argument about sexuality and marriage. Play for sympathy. Appeal to emotion. People today are so thoroughly confused about sex and marriage that they have few defenses against an onslaught of politically loaded sentimentalism. And you can’t lose an argument that you never have.

This leads us to the second important point. Uncomfortable as it may sometimes be, loving people just doesn’t entail approving everything they do. Neither should we accept anyone “exactly as he is,” because of course all of us are sinful, fallen and in need of transformation by grace.

This is not a message that these “owners of faith” want to hear. Katie Chiarantona, one of the film’s representative “straight” contributors, sums up the film’s prevailing view even more neatly by declaring that she cares enormously about the place of homosexuals in the Church because she has many LGBT friends and, “it is unconscionable and unthinkable for me to support an institution that doesn’t celebrate them and encourage them to live fully as who they are.”

Who among us can really say with any confidence that we know who our friends (or we ourselves) really are? This is a dangerous conceit. None of us here below have yet realized our perfected state. Most of us, I expect, still have a significant way to go. But progression towards supernatural fulfillment is not possible if we begin by issuing ultimatums to God about the conditions under which we will accept divine grace.

Such an effort brings to mind the parable of the wedding banquet, in which a king invites all and sundry (including the poor and commoners) to his son’s wedding, but ends up evicting one guest owing to a lack of appropriate wedding attire. Quite obviously, the king in the story is not a philistine when it comes to standing on ceremony; he’s just ushered the local riff-raff into the most formal of state affairs. Nevertheless, the guest who refuses to dress properly is forcibly removed. Clearly there is a lesson about the importance of accepting grace on God’s terms, and not our own. All of us are welcome at the Lord’s table, but we may not simply come as we are. Being Christian means looking for faith to change us, not the other way around.

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This leads to the final point. While there is some space for discussing the appropriate pastoral response to deep-seated same-sex attraction, the Church’s broader position on same-sex attraction is perfectly clear. It is intrinsically disordered, and homoerotic relationships are immoral. There is no reason to think that this teaching can, should, or ever will change. Quite the contrary, once one understands the Catholic position on sexuality, it becomes clear that it cannot possibly be tweaked in such a way as to allow disgruntled LGBT activists the affirmation they seek.

Fr. Conroy’s position, as stated in the opening quote, is a straw man. Of course no reasonable person supposes that sexuality is “only about” procreation, if by that we mean that sex should be viewed in a coldly clinical light as a utilitarian means to achieving pregnancy. Clearly, erotic love involves far more than that, and how could it not, given the magnitude of what procreation really is? To even begin to do justice to that tremendous good (the begetting of immortal souls and perpetuation of the human race) erotic love must be a noteworthy thing indeed.

However, the Church has consistently maintained that erotic love, at least among mere humans, must be ordered towards procreation. Every effort to slice and dice the relevant pieces of the conjugal package into more-palatable portions (by sanctioning sex without marriage or marriage without permanence or erotic relationships of multiple sorts that are intrinsically closed to life) has been rejected by the Church, and for good reason. Embracing the life-giving nature of sex is the key that enables Catholics to articulate a noble, elevated and meaningful portrait of erotic love, which makes sex into something more than a tangled mash-up of bodies and emotions.

The conversation that dissenting LGBT Catholics (and their “straight allies”) want to have is already over. On some level they know this, which is why they seek sympathy instead of engagement. But there is some good news. For those who really do love their Church, full participation in its sacramental life is always available. They need do only what all Catholics are expected to do: stop trying to fix our faith, and pray instead for it to fix us.

Reprinted with permission from CrisisMagazine.

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During his political days, Andy and his wife Angela with George and Laura Bush
Andy Parrish

On the fast track to political stardom, recent LSN hire gets more than he bargained for…

Andy Parrish
By Andy Parrish
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Andy Parrish

I’ve been a Chief of Staff to Rep. Michele Bachmann, I’ve managed multiple Congressional, Senatorial and Ballot Initiatives, some would say I’ve even ‘made’ members of Congress.

I’ve been a Senior Political Advisor to a Presidential candidate and I’ve sat across from President George W. Bush and advised him on political matters.  

I did most of that by the time I was thirty-three. I was on the fast track and no one was going to stop me.

Well, Jesus had other plans for me.

Even though I was on the fast track to the top it came at a significant price. I was putting me first and my family second.  

That’s not what Angela had signed up for when we got married and it’s certainly not right for my children. Nor is it the way God designed marriage.

After suffering a few defeats, I made the decision I didn’t want to be in politics anymore. But it was all I knew how to do so I started my own business and Angela kept encouraging me to seek out contracts in areas that I was most passionate about.

I was looking for contracts and stumbled upon an opportunity at LifeSiteNews.com that I never would have expected. I’ve been passionate about the life issue since I was three years old. My first memory in life was outside of a Planned Parenthood abortuary.

Providentially, a few weeks later I was on board. I thought it would be a simple job, you know one of those that you didn’t have to invest much into.  

I was wrong.  Dead wrong.  

It only took a few days for me to realize that this isn’t a job at all: this is a mission.

What amazed me most is these people just don’t talk the talk. Every one of them walks the walk, and they all put their faith and families above anything else.

Since starting work at LifeSite, I have followed the example of my co-workers and I’ve learned to show my family how much I love them by putting them first again.  

At LSN we start everyday and most every meeting with either a devotion or prayer (of course it’s voluntary).  We pray for you the readers of LSN, we pray for our supporters, we pray for each other and we pray for the success of LSN.

I’ve also found that LSN isn’t about any one person, it’s about a mission and it is larger then anyone who works here. We all trust that Jesus will continue to make LSN successful and will continue to be a blessing to our families and to you.  

LSN has given me so much.  They’ve given me my priorities back, they’ve given me more than I can ever give them and I am just one story.

I ask that you continue to pray and support the mission of LSN. We are changing hearts and minds with the truth and we are changing lives. As we end our Spring campaign, I hope you will consider clicking one of the donate buttons on our site to help us reach our goal.

Andy Parrish, Public Relations and Media Specialist for LifeSiteNews

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