Kristen Walker Hatten

U.S. Out of my uterus! But first: buy me stuff for my uterus!

Kristen Walker Hatten
By Kristen Walker Hatten

March 7, 2012 (LiveActionNews.org) - I worry about my health a lot. Not because I’m unhealthy, but because I’m a hypochondriac. I don’t imagine symptoms, but when I do have symptoms, I became immediately and irrevocably convinced that they are cancer. Thanks, WebMD!

Most recently, back in October, I found a tiny red welt on my right breast. WebMD told me that I almost definitely had inflammatory breast cancer–a particularly aggressive strain. I called my boyfriend in the middle of the night and made him talk to me until the sun came up, so scared I was shaking all over. I thought of nothing but my imaginary cancer for three full days, until the red spot went away. My friend Destiny texted me regularly to ask how my cancer was doing. She and my mom and my boyfriend found my terror hilarious, but I don’t think they realized its depth.

I was completely sure that I had inflammatory breast cancer. I was even starting to cope with my imminent diagnosis.

It is not my intention to make light of breast cancer. To the contrary. I have nothing but sympathy and respect for people who struggle with real cancer. I was in a state of abject misery over my imaginary cancer, so I can’t even imagine what it must be like when it’s not imaginary.

In any case, this is a pattern with me. I have been sure I was having a stroke about a dozen times in my life, when it turns out I was just really tired. I’ve had imaginary heart attacks, blood clots, pulmonary embolisms, and tumors.

I’ve finally broken myself of this bad habit of faux health crises with the simple solution of no longer googling my symptoms, and staying away from WebMD.

But you can imagine my relief when I discovered that someone has recently come into the public eye who also suffers from the embarrassing condition of imaginary health problems.

Sandra Fluke, the suddenly famous (or infamous, depending on who you talk to) Georgetown law student who publicly lamented the lack of free contraceptives available to women on campus, also seems to have created a health care crisis out of nothing.

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Just like the tiny red spot on my chest was not inflammatory breast cancer, Fluke’s lack of freebies is not a health care issue. It is nothing. She could get birth control pills or condoms for cheap or free at lots of different places: Planned Parenthood, other women’s clinics, publicly funded health clinics, regular old doctor’s offices, etc.

She doesn’t want free or cheap contraception from anywhere, though. She wants free or cheap contraception provided by a Catholic university. It’s not about access. It’s about forcing Catholics to do what she thinks they should do. She’s been in the news for days now talking about the tragedy of turning “women’s health” into a “political football,” when she is doing exactly that.

For all their fuming that we want to intrude into their sex lives, they sure are inviting us in, aren’t they? “U.S. out of my uterus! Oh, except, buy me stuff for my uterus!”

Funny story. Stop me if you’ve heard it. It’s last Thursday, and Congress is holding a hearing on the HHS contraception mandate in Obamacare. (You may have heard a whisper or two about this issue). They want an unknown Goergetown co-ed to testify, but they turn in her name too late to undergo the standard vetting period. So, Pelosi and the gang set up a press conference and stage it to look like a Congressional hearing.

That’s right, friends! Fluke was not testifying at a hearing. It was a press conference.

The whole thing is a big giant lie, just like my mosquito bite that wasn’t breast cancer. Sandra Fluke and the women of Georgetown University have more birth control options than “any woman in history,” as The Daily Caller aptly puts it. There are dozens of ways in which they can get pills and condoms for little or nothing.

Then, there is the insane idea of not having sex at all, but who does that? Freaks and ugly people, that’s who! (Oh, and me. Insert joke about Kristen being an ugly freak in comments below.)

Here’s the bottom line: no one is waging war on women’s health care. Birth control pills are not health care. They don’t cure diseases. (In fact, some believe they cause them.) Many non-Catholic Christians (and some cafeteria Catholics, although far fewer than the media would have you believe) have no problem with oral contraception and IUDs whatsoever, despite my incessant hollering that they are awful.

Guess what, gals? Rick Santorum is not hiding in your garage waiting for you to go to sleep so he can take the little pink compact out of your purse and leave a tiny Bible in its place. That is the political rhetoric of a media that is asleep at the wheel, and if you’re buying it, you’re asleep in the passenger seat.

I think birth control pills and IUDs are horrible, but I’m not a politician. I can say that, and I don’t care what you think about it because I don’t need your vote. Last time I checked, the GOP doesn’t listen to me, so rest easy. Your pills are not going anywhere, ladies. You can still engage in all the recreational sex your little hearts desire.

What you can’t do is expect me — or anyone else — to pay for it.

Reprinted with permission from Live Action News.

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

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As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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