UK bishop ties England’s riots to 5 million abortions over last 40 years
WALSINGHAM, UK, October 13, 2011 (LifeSiteNews.com) – For 41 years, Britain has lived with “a state-sponsored culture of death that has killed 5 million children” said Bishop Patrick O’Donoghue, emeritus bishop of Lancaster, in a homily at a pilgrimage for the unborn in Norfolk last week.
“We’re now surprised that some of the surviving children have turned out violent with no regard for the sanctity of life?”
“Yes, abortion, contraception, euthanasia, and assisted suicide destroy life, and they also destroy the sanctity of home,” Bishop O’Donoghue continued. “This is why there are so many broken homes in our country.”
“The shocking outbreak of rioting that occurred in England during the summer was a symptom of the broken homes that so many of these children and young people are growing up in.”
Bishop O’Donoghue was speaking at a pro-life pilgrimage “of reparation and prayer for the sanctity of life” organized by the group the Helpers of God’s precious infants in Walsingham.
He is perhaps best known as the bishop who published a pair of scorching critiques of the Catholic establishment in England and Wales which he titled, “Fit for mission: Church?” and “Fit for mission: Schools?” The answer to the question posed in the two documents was a negative, and the bishop called for a robust return, especially in Catholic schools, to orthodoxy.
At Walsingham, Bishop O’Donoghue referred back to these documents, saying, “I am convinced that there must be profoundly damaging consequences for the family in a country were contraception and abortion are so widespread. No wonder so many children are suffering depression and mental illness in a country that is such a hostile environment for human life.”
“How many children know that their mothers have had a abortion? What effect will it have on them knowing that they have been deprived of a brother or sister through abortion?”
Bishop O’Donoghue’s Fit for Mission documents, while strongly praised in Rome, were publicly ignored by his fellow English bishops and privately scorned. Since his retirement in 2009, no member of the English Catholic episcopate, including his successor in Lancaster, has adopted his recommendations for reform.
Nevertheless, O’Donoghue is popular among young devout pro-life Catholics and
continues to be an example to the English bishops on life issues, at least two of whom make regular visits to local abortion facilities to pray.
Bishop Alan Hopes, an auxiliary of Westminster has announced that he plans to attend the 40 Days for Life vigil on November 4th and regularly prays outside local abortion facilities, and Bishop Thomas McMahon attends a prayer vigil every year outside the Marie Stopes facility in Woodford Green, London.
One of the best-kept secrets in Europe is the growing appeal of the pro-life and pro-family message among younger people, products largely of the sexual and social revolutions of the 60s, 70s and 80s. Across Europe, pro-life marches have sprung up in recent years, drawing thousands, organized and attended by young people who often have no prior political involvement.
Twenty-three-year-old Paul Smeaton, who works for the Society for the Protection of Unborn Children and regularly attends and helps organize public pro-life events in London and around Britain, told LifeSiteNews.com that the great majority of people organizing such events as the Walsingham pilgrimage are under 35.
Smeaton was especially enthusiastic about Bishop O’Donoghue’s homily and told LSN that the new young leaders of the pro-life movement still look to such bishops for inspiration. “It’s great to see Catholic bishops in this country boldly defending life,” he said.
“With more than five hundred and seventy abortions everyday in the UK the pro-life movement in this country is in urgent need of fearless and absolute opposition to the culture of death. Young Catholics look to our leaders for guidance and inspiration and when bishops lead the way the whole movement swells with confidence.”
The shrine centre at Walsingham in Norfolk, founded in the 11th century just a few years before the Norman conquest of England, is becoming a favorite destination for pro-life pilgrimages, and is becoming a symbol, like the Latin American Guadalupe, for the English pro-life movement.
Frances Roxburgh, an intern at SPUC who attended the Walsingham pilgrimage, said, “The church was packed. In fact the Mass was outside and the outside area plus the Church was full. I think I remember someone saying there were about 1,000 people.”
Walsingham was one of the most popular pilgrimage destinations in all of Medieval Europe. Destroyed by Henry VIII the shrine’s site was restored to its religious use in the 19th century. It is now one of the most important centres of ecumenical activity in Britain, popular with Roman Catholics, Anglicans and Orthodox Christians.
Texas AG to Target: Show me how you’ll protect women and kids from criminals
AUSTIN, Texas, May 5, 2016 (LifeSiteNews) – The latest backlash Target received as a result of its transgender bathroom policy was a letter from Texas Attorney General Ken Paxton asking the company to provide its safety policies to protect women and children from “those who would use the cover of Target’s restroom policy for nefarious purposes.”
“Target, of course, is free to choose such a policy for its Texas stores,” Paxton wrote in a letter to Target CEO Brian Cornell. He noted the possibility of the Texas Legislature addressing the issue in the future, but said, “regardless of whether Texas legislates on this topic, it is possible that allowing men in women’s restrooms could lead to criminal and otherwise unwanted activity.”
“As chief lawyer and law enforcement officer for the State of Texas, I ask that you provide the full text of Target’s safety policies regarding the protection of women and children from those who would use the cover of Target’s restroom policy for nefarious purposes,” Paxton continued.
More than 1.1 million people have pledged to boycott Target over its new policy allowing men to access women’s bathrooms. Opponents of the policy worry that it puts women and children at risk by emboldening predators, who may now freely enter women’s restrooms.
Target’s new policy is “inclusive,” the company claims, and they say “everyone…deserves to be protected from discrimination, and treated equally.”
“Texans statewide can no longer be silent on the issue of protecting the safety of women and children,” Texas Values President and Attorney Jonathan Saenz said in a statement Wednesday urging Texans to boycott Target. This is the first time in its history the pro-family group has called for a boycott.
“We need all Texans to understand that Target is using this radical change in their store policy to try convince people that our laws should be changed in this dangerous direction as well,” said Saena. “Our goal with this boycott is for Target to change its dangerous new policy, to raise awareness of the real threats to safety that these policies bring and to help businesses and lawmakers understand the significant opposition to such measures that is growing daily… Texans all across our state must join this Boycott Target effort before someone gets hurt.”
On Tuesday a male allegedly filmed an underage girl at a Frisco, Texas, Target fitting room. Police are searching for the man.
There have been numerous incidents of male predators across North America accessing women’s facilities and citing transgender policies as allowing them to do so.
Christians, America has reached a crisis point. Are you ready to take up this challenge?
May 5, 2016 (Albert Mohler) -- For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose?
To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.
Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.
Much of this was essentially affirmed until the early decades of the 20th century when progressivists began promoting an agenda that fundamentally redefined the role of the federal government in public life. By the middle of the 20th century, the Democratic Party had essentially embraced this progressivist agenda, becoming committed to an increasingly powerful government—a government whose powers exceeded those enumerated in the Constitution. At the same time, the Democratic Party also began advocating for a basic redefinition of the morality that shaped the common culture. By and large, however, the Republican Party continued to maintain a commitment to the vision of America’s founders, advocating for a traditional understanding of morality while also upholding the principle of limited government.
By the 1980s, the two parties represented two very different worldviews and two very different visions of American government. For decades, each party has acted rather predictably and in ways that accord with their fundamental principles. All of that, however, has now changed.
The 2016 presidential campaign has developed in an entirely unpredictable manner and, in many respects, represents a crisis in American democracy. This crisis is not limited to either party. Bernie Sanders, the Independent senator from Vermont, has won several stunning victories in the primary season over presumed Democratic nominee Hillary Clinton. While it is still extremely likely that Clinton will become the Democratic nominee, Sanders support among voters represents a populist flirtation with Democratic Socialism. This pattern is something few Democrats could have imagined just one year ago. What this foray into Democratic Socialism represents, then, is a radical adjustment of the Democratic Party’s basic economic principles. Thus, even if Hillary Clinton becomes the nominee, the process will likely drag her even further to the left, eventually redefining the Democratic Party before our very eyes.
But if it is remarkable to see what is happening in the Democratic Party, it is absolutely shocking to see what is happening among Republicans. Traditionally, the Republican Party has established its reputation by standing for the principles advocated by the American Founders—limited government upheld by the health of society’s primary institutions such as marriage, family, and community. Yet Donald Trump, the presumptive nominee for the Republican Party, represents virtually everything the Republican Party has typically defined itself over against. Clearly, both political parties are now redefining themselves. What is not clear is where each party will ultimately end up. What is also not clear is whether the American experiment can survive such radical political change.
As already noted, the American experiment in limited government requires that the citizenry and those who hold public office honor certain moral virtues and respect the institutions that are crucial for a society to rightly function. Yet, we now find ourselves in a situation where the three leading candidates for president show little to no respect for such institutions in their articulations of public policy.
This fundamental redefinition of the American political landscape requires Christians to think carefully about their political responsibility. Make no mistake; we cannot avoid that responsibility. Even refusing to vote is itself a vote because it privileges those who do vote and increases the value of each ballot. In truth, we bear a political responsibility that cannot be dismissed or delegated to others. Every Christian must be ready to responsibly steward his or her vote at the polls.
To put the matter bluntly, we are now confronted with the reality that, in November, Hillary Clinton will likely be the Democratic nominee and Donald Trump the Republican nominee. This poses a significant problem for many Christians who believe they cannot, in good conscience, vote for either candidate. As a result, Christians are going to need a lot of careful political reflection in order to steward their vote and their political responsibility in this election cycle.
Headlines from around the world tell us that other representative democracies are at a similar moment of redefinition. Political turmoil now marks the United Kingdom and also nations like France and other key American allies. Perhaps democracy itself is now facing a crucial hour of decision and a crucial season of testing. It is no exaggeration to say that democracy is being tested around the world; it is certainly being tested here at home. Yet if this is a moment of testing for democracy, it is also a crucial moment for Christian witness. This election cycle is going to be a particular test for American Christians—and we are about to find out if Christians are up to this challenge.
Reprinted with permission from Albert Mohler.
‘Sick and twisted’: Scientists keep embryos alive outside womb up to 13 days for experimentation
May 5, 2016 (LifeSiteNews) – Two teams of scientists have announced that they have been able to keep human embryos alive outside the womb for 13 days for the purpose of conducting scientific experiments. Some call the announcement the onset of a “Brave New World,” while others are petitioning lawmakers to lift sanctions that would keep scientists from experimenting on newly conceived babies even longer.
Researchers from Cambridge University, King's College, and Rockefeller University said in two separate reports that they stopped at 13 days only to avoid violating an internationally accepted law. At least 12 nations restrict the amount of time a newly conceived child may be kept alive in a laboratory to 14 days, the point at which scientists believe “individuality” begins.
The newest development allows scientists to observe newly conceived human beings after the point at which implantation in the womb would have occurred.
Professor Magdalena Zernicka-Goetz, one of the studies' lead researchers, said her team's breakthrough could advance embryonic stem cell research and “can improve IVF success.”
Some scientists have called on the international community to extend the amount of time such experimentation can take place.
“If restrictions such as the 14-day rule are viewed as moral truths, such cynicism would be warranted,” three experts – Insoo Hyun, Amy Wilkerson, and Josephine Johnston – wrote in a commentary published yesterday in Nature magazine. “But when they are understood to be tools designed to strike a balance between enabling research and maintaining public trust, it becomes clear that, as circumstances and attitudes evolve, limits can be legitimately recalibrated.”
Pro-life experts said the experimentation destroys human life and could lead to grave ethical dilemmas by extending the research.
“No human being should be used for lethal experimentation, no matter their age or stage of development,” said Dr. David Prentice, a professor of molecular genetics and an Advisory Board Member for the Midwest Stem Cell Therapy Center. “The 14-day rule is itself arbitrary, and does not assuage those who believe life begins at the moment of sperm-egg fusion. Moreover, allowing experiments on human embryos beyond 14 days post-fertilization risks the lives of untold more human beings, because it further encourages creation and destruction for research purposes.”
Kristan Hawkins, president of Students for Life of America, called the experimentation “sick and twisted.”
“Science has undeniably proven that a new human life, with unrepeatable DNA, begins at conception,” she said. “There is no reason for experimentation on that human life and science itself should not be heralding thae fact that a tiny human being can survive now for two weeks outside of the womb, all for the sole purpose of experimentation.”
Dr. Prentice noted that embryonic stem cell research “has yielded no benefit thus far,” leading even its most vocal advocates, such as Michael J. Fox, to admit it has not lived up to its promise.
“If this research does not stop at 14 days, where does it stop?” asked Prentice. “This is a risky step which could encourage further eugenic attitudes and actions.”
Dr. Prentice encouraged Congress “to have a full and open debate on the issue of human embryo research before the research community moves further without oversight.”