UK Bishops Support for Homosexualist Agenda Based on Vatican-Rejected 2005 Policy

By Hilary White

ROME, September 27, 2010 ( – Last Monday, when the head of the Catholic Bishops of England and Wales (CBEW) told a BBC interviewer that the U.K. bishops had not opposed the creation of legal civil partnerships for homosexuals, he was speaking from a longstanding policy that was published in 2005. But a source close to the CBEW has told that that policy was rejected by the Vatican for not being in line with Catholic teaching. The UK bishops, however, have implemented it without change, ignoring Vatican-mandated corrections.

During last week’s panel discussion on BBC 2, Archbishop Vincent Nichols, head of the Westminster archdiocese and reportedly in line for a cardinal’s hat this year, denied that the English Catholic hierarchy is opposed to homosexualist political goals, saying, “We did not oppose gay civil partnerships. We recognized that in English law there might be a case for those.”

His remarks follow two other occasions when Nichols was asked by interviewers whether Catholic teaching could change on homosexuality; he replied, “I don’t know.”

The archbishop’s expressions of uncertainty clash strongly with statements by Pope Benedict, who said in the lead-up to his recent visit to the UK, “The Church cannot approve of legislative initiatives that involve a re-evaluation of alternative models of married life and family. They contribute to the weakening of the principles of natural law and so the relativization of all legislation and also the confusion about values in society.”

Nichols, however, is not the first or the only U.K. bishop who has set himself in opposition to Vatican and Catholic teaching on homosexuality. Earlier this year Bishop Malcolm McMahon told the liberal Catholic magazine The Tablet that the “backgrounds” of Catholic school employees are not the concern of the Church, and that it is up to the applicants themselves to decide whether they are able to live according to Church teaching.

The Tablet quoted McMahon defending the government’s civil partnership legislation and saying the Church is not opposed to homosexual civil partnerships. “Civil partnerships are precisely what they say they are. They’re not gay marriages or lesbian marriages. They’re simply a legal arrangement between two people so that they can pass on property and other rights in which they were discriminated against before,” he said.

McMahon boasted, “We have many gay people in education and a large number of gay people in the Church, at least the same as the national average … A civil partnership is not a marriage, it’s not a conjugal relationship.”

Both McMahon’s and Nichols’ statements reflect the contents of a 2005 CBEW document, published in response to the then-Labour government’s proposed Equalities Bill - which ultimately led to the notorious Sexual Orientation Regulations and forced the total dissolution of the Catholic Church’s work in adoptions – telling Catholics that they must comply with legislation on equal employment rights of male and female homosexuals, bisexuals and “transsexuals” in Catholic institutions and structures.

During last week’s BBC 2 television program, Nichols and the CBEW’s position on homosexuality was praised by a fellow panelist, Diarmaid MacCulloch, a homosexual Anglican and Oxford professor of church history, who agreed, saying that the English Catholic Church “has rather taken its own line on this, not the Vatican’s line.”

A source close to the CBEW has informed that MacCulloch was literally correct, and that the Vatican’s Congregation for the Doctrine of the Faith had not accepted CBEW’s Diversity and Equalities guidelines. The CDF, he said, had issued a list of changes to bring the document into conformity with Catholic teaching that “was ignored” by the document’s author, Archbishop Peter Smith.

In their document, the bishops said the first duty of Catholic organizations and institutions is to “to be inclusive, respectful of the human dignity of all and in tune with the spirit as well as the letter of the law.”

Using the language of the homosexualist political movement, the bishops suggested that Catholic institutions should create hiring quotas for homosexuals. It called on authorities “at all levels of the church” to “be more aware” of whether “different groups” are adequately represented in Catholic institutions such as schools, and said that “organisations, institutions and dioceses should consider appointing or entrusting someone with responsibility for diversity and equality.”

Despite allowing Catholic institutions to require applicants to “be broadly in sympathy with the vision, mission and values of the organisation,” the bishops’ policy does not require any private adherence to Catholic moral teaching. This would include requiring doctors or nurses to agree with the Church’s teaching on abortion and euthanasia, or teachers to live according to Catholic sexual teaching.

“In a society in which relationships are increasingly fractured and complicated, it is only to be expected that this may at times be reflected in the lifestyles of those who serve the Church,” the document says.

“Every applicant and employee has a right to his or her private and family life and all Catholic employers must respect that right.”

“As employers, subject to limited and narrow exceptions, Catholic organisations must ensure that no job applicant or employee receives less favourable treatment than another on the grounds of race, gender, disability, religion or belief, sexual orientation or age. This is ‘direct discrimination’.”

So pleased was the Labour government with the document, that its publication and distribution was funded by the Department of Trade and Industry, the source told LSN.

Significantly, the document was later cited favorably by an EU document on the right to conscientious objection by health care workers that linked the “right” to abortion with similar putative “rights” to euthanasia and assisted suicide. The EU document agrees with the bishops that “subject to limited and narrow exceptions, Catholic organizations must ensure that no job applicant or employee receives less favourable treatment than another on the grounds of … sexual orientation”.

The favorable response from the EU prompted action from the Vatican, LSN’s source said. Last year, Pope Benedict’s two addresses to the UK bishops who were making their Ad Limina visit took a stern tone, with the pope warning them not to compromise on the life and family issues, or to take a soft approach to aggressive European secularism. Referring to the UK’s Equalities legislation, Pope Benedict urged the bishops to present Catholic moral teaching “in its entirety” and to defend it “convincingly.”

This was a direct rebuke, the source said, and was made after information on the Bishops’ Diversity and Equality guidelines had been delivered to the Cardinal Secretary of State, Tarcisio Bertone.

Currently, the CBEW, with the Scottish Catholic hierarchy, is formulating a response to the EU’s forthcoming Equal Treatment Directive that adheres to the same principles of “equality” as the UK legislation.

When it comes to the EU Directive, however, the bishops have issued a caution, warning that the Directive could be turned into “an instrument of oppression” against religious groups. Under the Directive’s conditions for equal treatment, they said, the EU “would effectively be dictating to religious bodies what their faith does or does not require: a wholly unacceptable position.”

Nevertheless, Archbishop Peter Smith, chair of the Department of Christian Responsibility and Citizenship, said, “The Catholic Church supports the underlying moral principle of the draft Directive.”

European Dignity Watch (EDW), a non-Catholic EU watchdog organization, has been more forthright, saying that the “moral principle” behind the draft Directive is in reality erasing traditional morality in favor of a “newly developed”“horizontal” concept of equality, that will “seriously imperil fundamental aspects of freedom of European citizens”.

The Directive, EDW says will “undermine freedom and self determination for all Europeans and subject the private life of citizens to legal uncertainty and the control of bureaucrats.”

Read related LSN coverage:

Archbishop Nichols's Comments on Gay Unions Endanger the Souls of My Children

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BREAKING: Planned Parenthood shooting suspect surrenders, is in custody: police

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By John Jalsevac

Nov. 27, 2015 (LifeSiteNews) - Five hours after a single male shooter reportedly opened fire at a Colorado Springs Planned Parenthood, chatter on police radio is indicating that the suspect has now been "detained."

"We have our suspect and he says he is alone," said police on the police radio channel. 

Colorado Springs Mayor John Suthers also confirmed via Twitter shortly after 7:00 pm EST that the suspect was in custody.

The news comes almost exactly an hour after the start of a 6:00 pm. press conference in which Lt. Catherine Buckley had confirmed that a single shooter was still at large, and had exchanged gunfire with police moments before.

According to Lt. Buckley, four, and possibly five police officers have been shot since the first 911 call was received at 11:38 am local time today. An unknown number of civilians have also been shot.

Although initial reports had suggested that the shooting began outside the Planned Parenthood, possibly outside a nearby bank, Lt. Buckley said that in fact the incident began at the Planned Parenthood itself.

She said that the suspect had also brought unknown "items" with him to the Planned Parenthood. 

Pro-life groups have started responding to the news, urging caution in jumping to conclusions about the motivations of the shooter, while also condemning the use of violence in promoting the pro-life cause. 

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Pavone. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion.

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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Rubio says SCOTUS didn’t ‘settle’ marriage issue: ‘God’s rules always win’

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By Dustin Siggins

WASHINGTON, D.C., November 27, 2015 (LifeSiteNews) -- Surging GOP presidential candidate Sen. Marco Rubio, R-FL, says that "God's law" trumps the U.S. Supreme Court’s Obergefell decision imposing same-sex “marriage” nationwide.

The senator also told Christian Broadcast Network's David Brody that the Supreme Court's redefinition of marriage is not "settled," but instead "current law."

“No law is settled,” said Rubio. “Roe v. Wade is current law, but it doesn’t mean that we don’t continue to aspire to fix it, because we think it’s wrong.”

“If you live in a society where the government creates an avenue and a way for you to peacefully change the law, then you’re called to participate in that process to try to change it,” he explained, and "the proper place for that to be defined is at the state level, where marriage has always been regulated — not by the Supreme Court and not by the federal government.”

However, when laws conflict with religious beliefs, "God's rules always win," said Rubio.

“In essence, if we are ever ordered by a government authority to personally violate and sin — violate God’s law and sin — if we’re ordered to stop preaching the Gospel, if we’re ordered to perform a same-sex marriage as someone presiding over it, we are called to ignore that,” Rubio expounded. “We cannot abide by that because government is compelling us to sin.”

“I continue to believe that marriage law should be between one man and one woman," said the senator, who earlier in the fall was backed by billionaire GOP donor and same-sex "marriage" supporter Paul Singer.

Singer, who also backs looser immigration laws and a strong U.S.-Israel alliance, has long pushed for the GOP to change its position on marriage in part due to the sexual orientation of his son.

Despite Singer's support, Rubio's marriage stance has largely been consistent. He told Brody earlier in the year that "there isn't such a right" to same-sex "marriage."

"You have to have a ridiculous reading of the U.S. Constitution to reach the conclusion that people have a right to marry someone of the same sex."

Rubio also said religious liberty should be defended against LGBT activists he says "want to stigmatize, they want to ostracize anyone who disagrees with them as haters."

"I believe, as do a significant percentage of Americans, that the institution of marriage, an institution that existed before government, that existed before laws, that institution should remain in our laws recognized as the union of one man and one woman," he said.

Rubio also hired social conservative leader Eric Teetsel as his director of faith outreach this month.

However, things have not been entirely smooth for Rubio on marriage. Social conservatives were concerned when the executive director of the LGBT-focused Log Cabin Republicans told Reuters in the spring that the Catholic senator is "not as adamantly opposed to all things LGBT as some of his statements suggest."

The LGBT activist group had meetings with Rubio's office "going back some time," though the senator himself never attended those meetings. Rubio has publicly said that he would attend the homosexual "wedding" of a gay loved one, and also that he believed "that sexual preference is something that people are born with," as opposed to being a choice.

Additionally, days after the Supreme Court redefined marriage, Rubio said that he disagreed with the decision but that "we live in a republic and must abide by the law."

"I believe that marriage, as the key to strong family life, is the most important institution in our society and should be between one man and one woman," he said. "People who disagree with the traditional definition of marriage have the right to change their state laws. That is the right of our people, not the right of the unelected judges or justices of the Supreme Court. This decision short-circuits the political process that has been underway on the state level for years.

Rubio also said at the time that "it must be a priority of the next president to nominate judges and justices committed to applying the Constitution as written and originally understood…"

“I firmly believe the question of same sex marriage is a question of the definition of an institution, not the dignity of a human being. Every American has the right to pursue happiness as they see fit. Not every American has to agree on every issue, but all of us do have to share our country. A large number of Americans will continue to believe in traditional marriage, and a large number of Americans will be pleased with the Court’s decision today. In the years ahead, it is my hope that each side will respect the dignity of the other.”

The Florida senator said in July that he opposed a constitutional marriage amendment to the U.S. Constitution to leave marriage up to the states because that would involve the federal government in state marriage policies.

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Former The View star Sherri Shepherd and then-husband Lamar Sally in 2010 s_bukley /
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Court orders Sherri Shepherd to pay child support for surrogate son she abandoned

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By Steve Weatherbe

November 27, 2015 (LifeSiteNews) -- Sherri Shepherd, a Hollywood celebrity who co-hosted the popular talk show The View for seven years, has lost a maternity suit launched by her ex-husband Lamar Sally, forcing her to pay him alimony and child support for their one-year surrogate son LJ. The decision follows an unseemly fight which pro-life blogger Cassy Fiano says has exposed how surrogacy results in “commodifying” the unborn.

Shepherd, a co-host of the View from 2007 to 2014, met Sally, a screenwriter, in 2010 and they married a year later. Because her eggs were not viable, they arranged a surrogate mother in Pennsylvania to bear them a baby conceived in vitro using Sally’s sperm and a donated egg.

But the marriage soured in mid-term about the time Shepherd lost her job with The View. According to one tabloid explanation, she was worried he would contribute little to parenting responsibilities.  Sally filed for separation in 2014, Shepherd filed for divorce a few days, then Sally sued for sole custody, then alimony and child support.

Earlier this year she told PEOPLE she had gone along with the surrogacy to prevent the breakup of the marriage and had not really wanted the child.

Shepherd, an avowed Christian who once denied evolution on The View and a successful comic actor on Broadway, TV, and in film since the mid-90s, didn’t want anything to do with LJ, as Lamar named the boy, who after all carried none of her genes. She refused to be at bedside for the birth, and refused to let her name be put on the birth certificate and to shoulder any responsibility for LJ’s support.

But in April the Pennsylvania Court of Common Pleas, and now the state’s Superior Court, ruled that Shepherd’s name must go on the birth certificate and she must pay Sally alimony and child support.

“The ultimate outcome is that this baby has two parents and the parents are Lamar Sally and Sherri Shepherd,” Shepherd’s lawyer Tiffany Palmer said.

As for the father, Sally told PEOPLE, “I'm glad it's finally over. I'm glad the judges saw through all the lies that she put out there, and the negative media attention. If she won't be there for L.J. emotionally, I'll be parent enough for the both of us.”

But Shepherd said, “I am appealing the ruling that happened,” though in the meantime, Sally will “get his settlement every month. There’s nothing I can do.”

Commented Fiano in Live Action News, “What’s so sickening about this case is that this little boy, whose life was created in a test tube, was treated as nothing more than a commodity…Saying that you don’t want a baby but will engineer one to get something you want is horrific.” As for trying to get out from child support payments now that the marriage had failed, that was “despicable.”

Fiano went on to characterize the Shepherd-Sally affair as a “notable example” of commodification of children, and “by no means an anomaly.” She cited a British report than over the past five years 123 babies conceived in vitro were callously aborted when they turned out to have Down Syndrome.

“When we’re not ready for babies, we have an abortion,” she added. “But then when we decide we are ready we manufacture them in a laboratory and destroy any extras. Children exist when we want them to exist, to fill the holes in us that we want them to fill, instead of being independent lives with their own inherent value and dignity.”

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