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UK Bishops Support for Homosexualist Agenda Based on Vatican-Rejected 2005 Policy

LifeSiteNews.com
LifeSiteNews.com

By Hilary White

ROME, September 27, 2010 (LifeSiteNews.com) – Last Monday, when the head of the Catholic Bishops of England and Wales (CBEW) told a BBC interviewer that the U.K. bishops had not opposed the creation of legal civil partnerships for homosexuals, he was speaking from a longstanding policy that was published in 2005. But a source close to the CBEW has told LifeSiteNews.com that that policy was rejected by the Vatican for not being in line with Catholic teaching. The UK bishops, however, have implemented it without change, ignoring Vatican-mandated corrections.

During last week’s panel discussion on BBC 2, Archbishop Vincent Nichols, head of the Westminster archdiocese and reportedly in line for a cardinal’s hat this year, denied that the English Catholic hierarchy is opposed to homosexualist political goals, saying, “We did not oppose gay civil partnerships. We recognized that in English law there might be a case for those.”

His remarks follow two other occasions when Nichols was asked by interviewers whether Catholic teaching could change on homosexuality; he replied, “I don’t know.”

The archbishop’s expressions of uncertainty clash strongly with statements by Pope Benedict, who said in the lead-up to his recent visit to the UK, “The Church cannot approve of legislative initiatives that involve a re-evaluation of alternative models of married life and family. They contribute to the weakening of the principles of natural law and so the relativization of all legislation and also the confusion about values in society.”

Nichols, however, is not the first or the only U.K. bishop who has set himself in opposition to Vatican and Catholic teaching on homosexuality. Earlier this year Bishop Malcolm McMahon told the liberal Catholic magazine The Tablet that the “backgrounds” of Catholic school employees are not the concern of the Church, and that it is up to the applicants themselves to decide whether they are able to live according to Church teaching.

The Tablet quoted McMahon defending the government’s civil partnership legislation and saying the Church is not opposed to homosexual civil partnerships. “Civil partnerships are precisely what they say they are. They’re not gay marriages or lesbian marriages. They’re simply a legal arrangement between two people so that they can pass on property and other rights in which they were discriminated against before,” he said.

McMahon boasted, “We have many gay people in education and a large number of gay people in the Church, at least the same as the national average … A civil partnership is not a marriage, it’s not a conjugal relationship.”

Both McMahon’s and Nichols’ statements reflect the contents of a 2005 CBEW document, published in response to the then-Labour government’s proposed Equalities Bill - which ultimately led to the notorious Sexual Orientation Regulations and forced the total dissolution of the Catholic Church’s work in adoptions – telling Catholics that they must comply with legislation on equal employment rights of male and female homosexuals, bisexuals and “transsexuals” in Catholic institutions and structures.

During last week’s BBC 2 television program, Nichols and the CBEW’s position on homosexuality was praised by a fellow panelist, Diarmaid MacCulloch, a homosexual Anglican and Oxford professor of church history, who agreed, saying that the English Catholic Church “has rather taken its own line on this, not the Vatican’s line.”

A source close to the CBEW has informed LifeSiteNews.com that MacCulloch was literally correct, and that the Vatican’s Congregation for the Doctrine of the Faith had not accepted CBEW’s Diversity and Equalities guidelines. The CDF, he said, had issued a list of changes to bring the document into conformity with Catholic teaching that “was ignored” by the document’s author, Archbishop Peter Smith.

In their document, the bishops said the first duty of Catholic organizations and institutions is to “to be inclusive, respectful of the human dignity of all and in tune with the spirit as well as the letter of the law.”

Using the language of the homosexualist political movement, the bishops suggested that Catholic institutions should create hiring quotas for homosexuals. It called on authorities “at all levels of the church” to “be more aware” of whether “different groups” are adequately represented in Catholic institutions such as schools, and said that “organisations, institutions and dioceses should consider appointing or entrusting someone with responsibility for diversity and equality.”

Despite allowing Catholic institutions to require applicants to “be broadly in sympathy with the vision, mission and values of the organisation,” the bishops’ policy does not require any private adherence to Catholic moral teaching. This would include requiring doctors or nurses to agree with the Church’s teaching on abortion and euthanasia, or teachers to live according to Catholic sexual teaching.

“In a society in which relationships are increasingly fractured and complicated, it is only to be expected that this may at times be reflected in the lifestyles of those who serve the Church,” the document says.

“Every applicant and employee has a right to his or her private and family life and all Catholic employers must respect that right.”

“As employers, subject to limited and narrow exceptions, Catholic organisations must ensure that no job applicant or employee receives less favourable treatment than another on the grounds of race, gender, disability, religion or belief, sexual orientation or age. This is ‘direct discrimination’.”

So pleased was the Labour government with the document, that its publication and distribution was funded by the Department of Trade and Industry, the source told LSN.

Significantly, the document was later cited favorably by an EU document on the right to conscientious objection by health care workers that linked the “right” to abortion with similar putative “rights” to euthanasia and assisted suicide. The EU document agrees with the bishops that “subject to limited and narrow exceptions, Catholic organizations must ensure that no job applicant or employee receives less favourable treatment than another on the grounds of … sexual orientation”.

The favorable response from the EU prompted action from the Vatican, LSN’s source said. Last year, Pope Benedict’s two addresses to the UK bishops who were making their Ad Limina visit took a stern tone, with the pope warning them not to compromise on the life and family issues, or to take a soft approach to aggressive European secularism. Referring to the UK’s Equalities legislation, Pope Benedict urged the bishops to present Catholic moral teaching “in its entirety” and to defend it “convincingly.”

This was a direct rebuke, the source said, and was made after information on the Bishops’ Diversity and Equality guidelines had been delivered to the Cardinal Secretary of State, Tarcisio Bertone.

Currently, the CBEW, with the Scottish Catholic hierarchy, is formulating a response to the EU’s forthcoming Equal Treatment Directive that adheres to the same principles of “equality” as the UK legislation.

When it comes to the EU Directive, however, the bishops have issued a caution, warning that the Directive could be turned into “an instrument of oppression” against religious groups. Under the Directive’s conditions for equal treatment, they said, the EU “would effectively be dictating to religious bodies what their faith does or does not require: a wholly unacceptable position.”

Nevertheless, Archbishop Peter Smith, chair of the Department of Christian Responsibility and Citizenship, said, “The Catholic Church supports the underlying moral principle of the draft Directive.”

European Dignity Watch (EDW), a non-Catholic EU watchdog organization, has been more forthright, saying that the “moral principle” behind the draft Directive is in reality erasing traditional morality in favor of a “newly developed”“horizontal” concept of equality, that will “seriously imperil fundamental aspects of freedom of European citizens”.

The Directive, EDW says will “undermine freedom and self determination for all Europeans and subject the private life of citizens to legal uncertainty and the control of bureaucrats.”


Read related LSN coverage:

Archbishop Nichols's Comments on Gay Unions Endanger the Souls of My Children  
http://www.lifesitenews.com/ldn/2010/sep/10091302.html

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Did Minnesota’s Planned Parenthood lie about illegal organ harvesting?

Ben Johnson and Andy Parrish
By Ben Johnson

MINNEAPOLIS, MN, September 2, 2015 (LifeSiteNews) - Somebody in the abortion industry is breaking a Minnesota law that bans the sale or donation of aborted babies' body parts.

That's the conclusion of numerous elected officials, who are renewing calls to investigate Planned Parenthood in the wake of undercover videos about the harvesting and sale of fetal organs and tissue.

Dozens of Republican state legislators asked Democratic Gov. Mark Dayton to investigate the abortion provider after the Center for Medical Progress released videos detailing the little-known practice. The sale or donation of fetal organs or tissue is illegal under state law.

The local Planned Parenthood affiliate - Planned Parenthood Minnesota, North Dakota, South Dakota (PPMNS) - said that it had never been involved in fetal tissue donation.

However, in the latest video released by CMP, the head of a biological company says it has an abortion facility operating in Minnesota.

Perrin Larton, the Procurement Manager for Advanced Bioscience Resources, Inc. (ABR), says she procures fetal organs and tissue from abortion facilities "in San Diego, in Oregon, in Minnesota, and soon we will be starting in New Jersey and Philadelphia."

At the heart of the issue is a Minnesota state law that requires abortion facilities to dispose of aborted babies' bodies "by cremation, interment by burial, or in a manner directed by the commissioner of health." To do otherwise is a misdemeanor.

Thus, ABR's research would be illegal in any case.

As it turns out, ABR has been registered as a non-profit in the state of Minnesota since April 2009. Its location is listed as 1010 N. Dale St. in St. Paul.

A former ABR employee, Deborah Heap Tierney, listed her occupation on LinkedIn as "procurement specialist" at the company, in Minnesota, from February 2009 - two months before ABR's business filing as a nonprofit - to November 2009.

Investigators want to know: If organ donation was illegal, what was she procuring, and who acted as ABR's supplier?

"Why is the nation's largest and oldest fetal procurement company in Minnesota in the first place, let alone four miles from Planned Parenthood Minnesota?" said State Representative Mary Franson, R-08B, in a statement sent exclusively to LifeSiteNews. "Minnesota law requires a dignified and sanitary disposal of fetal remains. Sales or donation of fetal remains is not permitted."

"Advanced Bioscience Resources admits in a recent video that they procure fetal tissue in Minnesota. That alone is illegal and criminal," State Rep. Kathy Lohmer, R-39B, told LifeSiteNews. "I am calling on Ramsey County Prosecutor John J. Choi to investigate these claims and if true to pursue criminal charges against them."

But what about Planned Parenthood? Did it tell the truth when it denied ever having participated in ABR's organ harvesting business?

State Rep. Matt Dean, R-38B, sent a letter on July 24 to Sarah Stoesz, the president and CEO of PPMNS, to find out. He asked for the affiliate's "official policy on the donation of fetal tissue."

Echoing Cecile Richards, Stoesz replied on August 3, "I want to be absolutely clear." Although Planned Parenthood "believes strongly in the value of fetal tissue research...PPMNS does not participate, and has never participated, in any type of tissue donation program that would involve providing fetal remains (with reimbursement of expenses or otherwise) to any commercial vendor or to any other entity for the purpose of medical research."

When asked for official policy, she responded, "PPMNS does not and never has donated tissue of any kind and, accordingly, does not have a policy dedicated to this issue."

She then said that one of its policies requires that state law be followed on the disposal of aborted babies' remains, and the policy was adopted in 2011. She sent a copy of their policy, which was signed by Stoesz and two other PPMNS officials on July 27 - three days after Dean's letter.

Gov. Mark Dayton accused Republicans of "full-time grandstanding," saying, "As far as I'm concerned there's no basis for an investigation at taxpayer expense into a private nonprofit organization that has stated they don't engage in those practices here in Minnesota."

Lt. Gov. Tina Smith - who was part of the Planned Parenthood affiliate's leadership - agrees. Smith is a former vice president for external affairs at PPMNS.

Minnesota House Speaker Kurt Daudt, R-31A today told LifeSiteNews through a spokesperson that the state's Democratic leadership has turned a blind eye to a burgeoning scandal, and justice must be enforced at once.

"Speaker Daudt is outraged by the developments with Planned Parenthood," Susan Closmore, state House Republican communications director, told LifeSiteNews. "Speaker Daudt has called on Governor Mark Dayton to investigate this issue."

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Vatican: It’s ‘impossible’ for transsexuals to serve as godparents

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MADRID, September 2, 2015 (LifeSiteNews)- After Alex Salinas, a woman living as a man in San Fernando, Spain, claimed her parish priest had allowed her to be the “godfather” for the baptism of her two nephews, local bishop of Cadiz and Ceuta, Don Rafael Zornoza took the matter up with the Congregation for the Doctrine of the Faith. The response, which strongly affirms Church teaching on the nature of gender, was published yesterday on the diocese’s website.

“On this particular case I inform you of the impossibility of admission,” read the response. “Transsexual behavior publicly reveals an opposition to the moral demand of resolving the problem of sexual identity according to the truth of one’s own sex. It is therefore evident that said person does not comply with the requirement of leading a life of faith and to the function of godparent (CIC, can 874 §1,3).”

“This is not seen as discrimination, but merely as the recognition of an objective lack of requirements that by their nature are necessary to take on the ecclesiastic responsibility of being a godparent,” it concluded.

The prelate explained how Pope Francis has confirmed this doctrine on several occasions and quoted his last encyclical Laudato Si: “Human ecology also implies another profound reality: the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment.”

Bishop Zornoza also quoted Benedict XVI on the “ecology of man,” as “man too has a nature that he must respect and that he cannot manipulate at will.”

“The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father,” continued Zornoza quoting Francis. “Thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology.”

The bishop went on to explain that if parents are unable to find a suitable person to qualify as godparent, the priest can baptize the child without godparents, “which are not necessary to celebrate this sacrament.”

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“Words have been attributed [to me] which I have not pronounced,” he noted, referring to the media falsely reporting his approval of Salinas as godfather. He explained he had reached out to the Congregation “due to the complexity and the media relevance this matter has reached, and keeping in mind the possible pastoral consequences of any decision on the matter.”

Local media reported that the baptism, scheduled for this September, has been cancelled, and that Salinas’ sisters will not baptize their children until the bishop changes his mind.

Salinas, who had declared herself to be a “firm believer,” has now claimed to be an “apostate” due to the Church’s rejection, reported Spain’s EFE.

In a petition started by change.org, Salinas wrote she didn’t understand why “the Catholic Church denies me the possibility of being a godfather” if Spanish authorities have already changed her name from Alexandra to Alexander in her official IDs.

The petition falsely celebrated a “victory” after Salinas claimed she was being allowed as godfather.

Mainstream media, which initially reported Salina’s “celebration,” have not yet reported on the Congregation for the Doctrine of the Faith’s response.

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Forced abortions at Canadian clinics central to cover-up of 12-yr-old’s abuse: pro-life leaders

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By Pete Baklinski

WINNIPEG, Manitoba, September 2, 2015 (LifeSiteNews) -- A renowned Canadian judge is calling for an investigation into why two Canadian abortion centers failed to report an underaged girl who was forced by her stepfather to undergo two abortions after being repeatedly raped by him, one at the former Morgentaler Clinic in Newfoundland and the other at a Winnipeg, Manitoba hospital.

Retired Manitoba justice Ted Hughes told CBC News that the province of Manitoba should investigate how a 12-year-old girl with a previous record of abortion could be given another abortion and not have providers bring the child to the attention of welfare officials.

"I'm surprised that child-and-family-services, the ministry, isn't taking an aggressive stand. I would have expected that, because, unquestionably this child was in need of protection," said Hughes, who received national attention last year when he made 62 recommendations for improving the child welfare system after investigating the 2005 murder of 5-year-old Phoenix Sinclair.

"Do I think this should be looked into? I certainly do,” he said.

After making these concerns public yesterday, Manitoba's Office of the Children's Advocate stated on the same day that it has launched an investigation, but that its findings will not be made public.

Pro-life leaders say the girl’s experience at the hands of abortionists is an indictment of the entire industry.

“Abortion centers are not health care centers. They are businesses, and their product is dead babies, professionally emptied uteruses. So they have a vested financial interest in not asking any questions,” said Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, to LifeSiteNews.

On Friday, the girl’s 35-year-old stepfather was sentenced to 16 years in prison for sexual assault that began in 2011 when the girl was 11 and continued for over two years, during which the girl became pregnant twice. The stepfather traveled across country for the first forced abortion at the former Morgentaler Clinic in St. John’s, Newfoundland. He then took the girl closer to home for the second forced abortion at the Health Sciences Centre in the Women's Hospital in Winnipeg.

"He arranged abortions for both pregnancies, including cover stories," said Justice Christopher Martin at the sentencing, describing the man’s crimes as "shockingly calculated and cruel” and “among the worst nightmare scenarios.”

The man was arrested in 2012 after sexually assaulting his step-daughter’s best friend and the girl’s mom after breaking into their home. He cannot be identified to protect the victims.

The young girl, who is now 15, called both abortions "murder" in a victim-impact statement.

While legal and human rights experts are busy pointing fingers at who might be ultimately responsible for failing to help this girl as a victim of sexual assault, hardly anyone wants to point a finger at the abortion industry itself.

But Canadian pro-life leaders say the blame for this girl’s ongoing abuse rests primarily with the abortion establishment.

“By providing this abortion service for this young victim without asking any questions and without bringing in social services, these abortion providers were essentially protecting this incestuous stepfather and child rapist and setting up a situation that allowed him to continue abusing this poor little girl. They were protecting the perpetrator, not the victim,” Mary Ellen Douglas of Campaign Life Coalition told LifeSiteNews.

Douglas said that what this girl experienced in the hands of abortion providers proves that the abortion industry does not really care about women.

“It says they don’t care anymore for this young girl than they do for the little victims that were in her womb. They don’t care about the girl, they don’t care about the baby. All they do is provide death,” she said.

Natalie Sonnen, Executive Director of LifeCanada, said that legalized abortion in Canada has created a situation that “favours the abuser, without doubt.”

“Thousands of women and girls are susceptible to coercion by these men who get away with their crimes and are propped up by the industry. It is an absolute tragedy that these girls or women can be forcibly aborted and then sent back into the abusive relationship again. We have known for years that coerced abortion is a huge problem that our society refuses to address, for fear of offending the sacrosanct abortion establishment,” she told LifeSiteNews.

Various attempts have been made by pro-life politicians to introduce bills that would offer women some protection from coerced abortion, but with no success.

In 2008, Alberta Conservative MP Ken Epp saw his bill titled The Unborn Victims of Violent Crime reach second reading before it was squelched by Prime Minister Stephen Harper who was keeping his promise to steer clear of the abortion issue. The bill would have allowed for separate punishments for killing an unborn child in a violent attack on a pregnant mother.

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In 2010, Tory MP Rod Bruinooge introduced a private member’s bill in 2010 called Roxanne’s Law that would have made it an offense to coerce a woman to seek an abortion. The bill was named after Roxanne Fernando, a Winnipeg woman beaten to death by her boyfriend in 2007, after refusing to get an abortion. Again, following Harper’s lead, the bill was only supported by half of the Conservative caucus and a handful of Liberals and failed to pass first reading.

Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, criticized politicians and the abortion industry for opposing the above bills that could have helped the young girl if they had been passed.

“The term ‘pro-choice’ rings hollow for many women and girls who are coerced into having an abortion, or feel that they are pressured into having an abortion against their will. Yet, the abortion industry and most of our politicians opposed Roxanne's Law, which would have made it illegal to do so.”

Van Maren said that far from securing women’s freedom, abortion-on-demand has reached a point where it is now being used as a “tool of oppression, not only for the pre-born child who is, as this poor girl tragically recognized, murdered, but also for those women and girls who bear the scars of their lost children and the trauma of being forced into this so-called government funded service against their will.”

Mike Schouten, Campaign Director for WeNeedALaw.ca, said that Canada’s continual resistance to regulating abortion has manifested itself in what he called a “real life tragedy.”

“While it is understandable that we focus on the rapist and the callousness of his crimes we also do well to collectively ask ourselves how we have come to live in a society that cares so little about the health and well-being of women, and in this case a young girl,” he told LifeSiteNews.

"This tragedy is a direct result of individualizing abortion to the point where the maximum amount of energy is put into protecting the so called ‘right to choose’ and little or no effort into actually caring for the health of this young girl."

"This sad story is another indication that a time of reckoning is coming whereby Canadians come to understand that abortion does not liberate a woman. Rather, it brings a host of new problems, and in this tragic case allowed for the continued abuse of a vulnerable young girl,” he said.

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