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UN official to Vatican: Catholic teaching on abortion may be a form of ‘torture’

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GENEVA, Switzerland, May 5, 2014 (LifeSiteNews.com) – During hearings that one participant described as “surreal,” United Nations representatives today suggested that the Catholic Church's opposition to abortion in the case of rape and incest constitute a violation of the UN Charter Against Torture.

The Vatican was called before a two-day hearing in Geneva so a UN committee could question whether its handling of the child sex abuse scandal violated the charter.

However, one of the two committee's two chosen spokespeople turned the questioning to the topic of abortion-on-demand.

Felice Gaer, the director of the American Jewish Committee's Jacob Blaustein Institute for the Advancement of Human Rights, said the Catholic Church's 2,000-year-old doctrinal teaching on abortion may be responsible for nine-year-old rape victims giving birth.

“This committee has found repeatedly that laws that criminalize the termination of pregnancy in all circumstances can violate the terms of the convention" on torture, she said.

This marked the Vatican's first hearing before the CAT committee since it signed the Convention.

Papal Nuncio Silvano Tomasi, the Permanent Observer of the Holy See to the United Nations, anticipated the question and said it was the Christian church's pro-life position that protected human rights.

“The Holy See’s goal is to prevent children from being tortured or killed before birth, as is stipulated in the Convention,” he said in an outline drawn up before the hearings. “For example, in Canada, 622 living babies were delivered after failed abortion attempts, between 2000 and 2001. 66 such cases were registered in the UK in 2005. Some methods of late-term abortions constitute forms of torture, particularly in the case of dilation and evacuation, where 'the fetus, still alive, is dismembered to be pulled out of the womb in pieces.'”

U.S. pro-life observers criticized Gaer's interpretation of the global document.

“From what I am reading, this is no more than UN propaganda trying to make the Catholic Church seem 'extreme' for not advocating for abortion in the case of rape or sexual assault,” abstinence speaker Pam Stenzel, who was conceived in rape, told LifeSiteNews. “It is not news that some members of the UN want abortion access for all women, including minors, and when access is denied they consider that a violation of 'women's rights.'”

One of the participants in the hearings told the UN committee the questioning was little more than anti-Catholicism and abortion advocacy masquerading as concern for the vulnerable.

“The Catholic Church is no stranger to persecution and intolerance,” Ashley McGuire of Catholic Voices USA, said in Geneva. “But it is a shame to see [non-governmental organizations] attacking the Church at the UN, some trying to use this committee to advance an ideological agenda, so often because the Church will not change her moral positions.”

McGuire added that the very notion of human rights that guide the committee “would not exist without the contribution of Christianity, without the unique Christian worldview that every human being has an inherent dignity and is worthy of love and respect.”

“I urge the committee to resist the swelling tide of anti-Christian intolerance that demands that the Catholic Church change her canon law and conform to modernity’s callous devaluation of the lives of vulnerable people, or as Pope Francis has put it, 'our throwaway culture,” McGuire said. “Intolerance has no place within the world body.”

Far from helping victims of rape or sexual assault, abortion deepens their trauma, Stenzel told LifeSiteNews.

“Answering violence with more violence never produces a positive outcome,” she said. “Victims of rape/sexual assault need real help and care.”

Rebecca Kiessling of Save the 1, which advocates for children conceived in rape, agreed. “Putting a nine-year-old through an abortion is the real torture after having already been traumatized,” she told LifeSiteNews from London. “The last thing she needs is more violence within her body.”

Pro-life speaker Monica Kelsey told LifeSiteNews, “If we truly believe that we're made in God's image, changing he circumstances of conception shouldn't change the way people feel about the child.”

“We can't forget that there's an innocent child whose life hangs in the balance” or “lose sight that the child is a child, and she still deserves her right to life,” Kelsey told LifeSiteNews.

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Preserving life is important for mother and child, she said. “These women who are raped often find healing” after giving birth.” She cited her own birth mother, who was raped, telling her, “It's amazing how something so beautiful came out of something so horrible.”

“I have spoken to so many girls who have been raped who have had their child, and not one of them has said, 'I wish I had had an abortion,'” Kelsey told LifeSiteNews. “But I have had a lot of women who have been raped who had an abortion say, 'I wish I would have had my child.'”

This was the second time in recent months that the world body had openly criticized the Holy See's ancient doctrinal position opposing abortion in all instances. In February, the UN Committee on the Rights of the Child similarly chided the Catholic Church, claiming its teachings on abortion and contraception harmed young women and minor girls around the world.

When it became a party to the international document in 2002, the Vatican described the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, as “a valid and suitable instrument for fighting against acts that constitute a serious offence against the dignity of the human person.”

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, then then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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By Pete Baklinski

OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

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As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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