Peter Baklinski

Unborn child just a ‘parasite’? Cutting edge science shows fetal cells heal mother for life

Peter Baklinski
Peter Baklinski

January 4, 2012 ( – A standard pro-abortion argument hinges on the premise that a baby inside his mom’s womb attacks her bodily integrity. The developing baby is seen in this light as an intruder, a parasite, a threat to the woman’s autonomy. From this perspective the pregnant woman is viewed as being occupied. The only way she can continue to exercise her interest in bodily integrity, the argument goes, is to be liberated through the termination and expulsion of the invader.

But science paints a vastly different picture about the actual relationship between a baby in utero and his or her mother, showing that, far from being a parasite, the unborn child can help heal his mother for the rest of her life, as beneficial cells from the child pass into the mother’s body during pregnancy

Science writer Jena Pinctott explores this relationship in her October 2011 book “Do Chocolate Lovers Have Sweeter Babies?: The Surprising Science of Pregnancy.”

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Science has been studying the phenomena of fetal cell microchimerism for more than 30 years, after researchers at Stanford University were shocked in 1979 to discover a pregnant mother’s blood containing cells with Y sex chromosomes. Since women only have X chromosomes, they concluded that the cells must have entered into her body from the male baby she carried within her.

Drawing on studies in biology, reproductive genetics, and epigenetics, Pincott outlined in her book what science has learned since the Stanford discovery.

“During pregnancy,” she wrote, “cells sneak across the placenta in both directions. The fetus’s cells enter his mother, and the mother’s cells enter the fetus.”

Scientists have discovered, she said, that a baby’s fetal cells show up more often in a mother’s healthy breast tissue and less often in a woman who has breast cancer (43 versus 14 percent).

Pinctott pointed out that as the quantity of fetal cells in a mother’s body increase the activity of autoimmune conditions such as rheumatoid arthritis and multiple sclerosis decreases. She called the evidence “tantalizing” that fetal cells may offer the mother increased resistance to certain diseases.

One kind of fetal cells that enter into the mother’s body is the baby’s stem cells. Stem cells have what Pinctott calls “magical properties” in that they can “morph” into other types of cells through a process called differentiation. The baby’s fetal stem cells can actually become the mother’s own cells that make up her liver, heart, or brain.

In what any ethicist might declare to be legitimate ‘embryonic stem cell therapy,’ the baby’s fetal stem cells migrate to the mother’s injured sites and offer themselves as a healing remedy, becoming part of the mother’s very body. Pinctott writes that such cells have been found in “diseased thyroid and liver tissue and have turned themselves into thyroid and liver cells respectively.”

Pinctott calls the evidence “striking” that a baby’s fetal cells “repair and rejuvenate moms.”

Genetics specialist Dr. Kirby Johnson of Tufts Medical Center, Boston, and professor Carol Artlett, a researcher at Philadelphia’s Thomas Jefferson University, back up Pinctott’s ideas. Their research shows that when a woman becomes pregnant she acquires an army of protective cells - what might be called a gift from her child - that remains with her for decades, perhaps till the end of her life.

Johnson and Artlett spoke to NPR’s Robert Krulwich in a 2006 interview.  In their research, Johnson found that a teaspoon of blood from a pregnant mother contained “dozens, perhaps even hundreds of cells… from the baby.” Science has shown that at the end of a mother’s pregnancy, up to 6 percent of the DNA in her blood plasma comes from her baby.

“One would expect them [the fetal cells in the mother’s body] to be attacked fairly rapidly. You would expect them to be cleared within hours, if not days. What we found is that that is not the case, not anywhere near the case,” Johnson said.

Artlett pointed out that even if a woman miscarries or deliberately aborts her child, the cells of the unborn child nonetheless remain with the mother, even for decades.

Both Johnson and Artlett defend the hypothesis that the baby’s fetal cells have a beneficent purpose, not to hurt the mother, but to protect, defend, and repair her for the rest of her life, especially when she becomes seriously ill.

“There’s a lot of evidence now starting to come out that these cells may actually be repairing tissue,” said Artlett.

During the interview, Johnson told the story of one woman who was admitted into a Boston hospital with symptoms of hepatitis. She was an intravenous drug user with five pregnancies on record: one birth, two miscarriages, and two abortions. Johnson speculated that she would be carrying a lot of fetal cells.

In the process of examining her, the medical team performed a liver biopsy. A sample of her liver was sent to a lab to see if any fetal cells had congregated in the diseased area of her liver. What they found surprised them.

“We found hundreds… and hundreds of fetal cells,” said Johnson, adding that they saw “literally sheets of cells, whole areas that seemed to be normal.”

Scientists are still trying to determine what causes the baby’s cells to work with the mother’s body in such a synergetic fashion.

Pinctott wonders how many people have left their DNA in a mother’s body. “Any baby we’ve ever conceived,” she concludes.

Pinctott sees something “beautiful” in this. “Long post postpartum, we mothers continue to carry our children, at least in a sense. Our babies become part of us, just as we are a part of them. The barriers have broken down; the lines are no longer fixed.”

Perhaps it is not at all poetic to say along with Pinctott that a baby lives a lifetime in a mother’s heart and mind.

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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