Kirsten Andersen

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Under fire from gay activists, DC Comics shelves Superman project by Mormon ‘Ender’s Game’ author

Kirsten Andersen
Kirsten Andersen

NEW YORK CITY, March 12, 2013 (LifeSiteNews) – After pro-homosexual activists promoted an online petition demanding the firing of award-winning speculative fiction writer Orson Scott Card from an upcoming Superman comic anthology, DC Comics confirmed that Card’s portion of the project has been shelved indefinitely. 

Card, who is Mormon, sits on the board of the National Organization for Marriage (NOM) and has been outspoken about his opposition to redefining marriage to include same-sex couples. 

In an opinion piece for the Mormon Times, he wrote, “Marriage has only one definition, and any government that attempts to change it is my mortal enemy. I will act to destroy that government and bring it down.” 

In another commentary for Sunstone Magazine, he wrote, “[G]ay activism as a movement is no longer looking for civil rights, which by and large homosexuals already have. Rather they are seeking to enforce acceptance of their sexual liaisons as having equal validity with heterosexual marriages, to the point of having legal rights as spouses, the right to adopt children, and the right to insist that their behavior be taught to children in public schools as a completely acceptable ‘alternative lifestyle.’”

“It does not take a homophobe to recognize how destructive such a program will be in a society already reeling from the terrible consequences of ‘no-fault’ divorce, social tolerance of extramarital promiscuity, and failing to protect our adolescents until they can channel their sexual passions in a socially productive way,” Card continued.  “Having already lost control of the car, we now find the gay activists screaming at us to speed up as we drive headlong toward the cliff.”

Homosexual activists said his views should have disqualified him from being hired in the first place.  While his Superman short story was not expected to touch on gay issues, activists argued that to give him a paycheck for his work was tantamount to funding NOM directly.

The petition demanding his firing said, “To DC Comics: By hiring Orson Scott Card despite his anti-gay efforts you are giving him a new platform and supporting his hate.  Make sure your brand stands for equality and drop Orson Scott Card now.”

Click "like" if you want to defend true marriage.

DC’s decision to shelve Card’s portion of the project came after illustrator Chris Sprouse backed out of doing the art for Card’s short story under heavy pressure from gay advocates and the media.  “The media surrounding this story reached the point where it took away from the actual work, and that’s something I wasn’t comfortable with,” Sprouse said. 

In a statement, DC Comics said the company “fully supports, understands and respects” Sprouse’s decision to abandon the project.  They said they would “re-solicit the story at a later date when a new artist is hired.”  However, most industry insiders speculate that DC will be in no rush to replace Sprouse as an artist, allowing them to let Card’s story die a quiet death without actually firing him and opening themselves up to a discrimination lawsuit.  (It is illegal in the state of New York to fire an employee for his religious beliefs.)

Homosexual outcry over Card’s views is expected to reach a fever pitch in the coming year as the film version of his classic 1985 novel “Ender’s Game” is released.

The move toward blacklisting writers who fail to support homosexual causes has caused some controversy in speculative and licensed fiction circles.  While many in the publishing industry support same-sex “marriage,” some say they are uncomfortable with the idea of banning opposing thought outright. 

“I think it is dangerous to support any blacklist of any creative for any reason,” John Ordover, former editor of the Star Trek series at Pocket Books and open supporter of gay marriage, wrote on his Facebook page.  “It's validating the entire concept of blacklists. To oppose blacklists, we have to stand against blacklisting those whose opinions we find abhorrent as well as those we agree with.”  Ordover, who now owns and operates the SoHo Gallery for Digital Art, is hosting a roundtable debate on the issue at the gallery on April 10, called “Superman vs. Orson Scott Card.” 

Scott M. Roberts, assistant editor at Card’s own “Intergalactic Medicine Show” online magazine, also took to Facebook to voice his concerns over the apparent blacklisting, but his concerns were much wider than just this single incident’s effect on his boss. 

Roberts said the obsession with political correctness is ruining the genre by banning entire points of view from existence in fictional universes, making for bland, repetitive storytelling.  “This is a plea for the speculative fiction community to stop obsessing over race, sexuality, gender, and political affiliation and which author (and which characters) are on the right side of the dividing line between moral bankruptcy and sainthood,” Roberts wrote.

“The obsession with correct political belief and expression in art is stultifying the genre as it is necessarily exclusive. We are losing our voice in artificial, forced homogeny posing as tolerance. Propaganda-disguised-as-story drives readers away as agenda takes the place of wonder, excitement, character, and conflict.”

Brad Torgersen, award-winning speculative fiction author, built on Roberts’s Facebook musings in a blog post, saying, “Science fiction is supposedly the ‘dangerous’ genre, but I’ve found this to be a largely toothless claim, based on past glory. Science fiction in the 21st century doesn’t want to be dangerous. Science fiction wants to be safe – at any speed … let any author or editor fall foul of the signposted sins – ist and ism — and it’s a cause for significant outrage. How dare someone let a scoundrel into our beloved genre!? Someone fetch the smelling salts! Vapors! Gnashing of teeth!”

Added Torgersen, “The quest for tolerance has led us down a very odd road where the proper enacting of tolerance is to be, well, intolerant. To not tolerate the ‘intolerable’ according to trendy or arbitrary or otherwise assigned values of correctness: correct thought, correct speech, correct action. Not only must the stories themselves hew to this rigid correctness calculus, authors themselves must hew to this rigid correctness calculus.”

“There is no room in 21st century science fiction for real people,” Torgersen alleged, “(b)ecause sooner or later the ist and the ism are exposed — both real and, as often as not, imagined — and the evil-doer is punished and/or cast out.”

Whether Card will be punished and/or cast out from the November release of the long-awaited film adaptation of his best-known work, “Ender’s Game,” remains to be seen.  The Hollywood Reporter says executives at Summit are dithering over whether or not to include him in the summer’s main fan gathering and press junket, San Diego Comic-Con.

“I don't think you take him to any fanboy event,” said one unnamed studio executive. “This will definitely take away from their creative and their property.”  Another insider said the same: “Keep him out of the limelight as much as possible.”

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Steve Jalsevac Steve Jalsevac Follow Steve

Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
Pete Baklinski Pete Baklinski Follow Pete

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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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