Johanna Dasteel

US bishops anti-poverty arm defends grants after pro-life groups issue exposé

Johanna Dasteel
Johanna Dasteel

WASHINGTON, D.C., January 2, 2013 ( – In an internal memo sent to diocesan Catholic Campaign for Human Development directors, the United States Conference of Catholic Bishops has claimed that the “near totality” of a critical report about its grantees is “based on false suppositions” and “tenuous connections.”

At the same time, the U.S. Bishops domestic anti-poverty agency has amended its website to accuse the report’s researchers – namely those with the pro-life group American Life League - of having a “consistent track record of misreporting.” The pro-life group has responded that CCHD has offered no evidence of the misreporting.

The CCHD 2011-2012 Grants Report issued by the Reform CCHD Now Coalition (RCN), of which American Life League is a member, lays out evidence indicating that 38% of CCHD’s grant recipients are in violation of the organization’s own grantee guidelines.

But according to CCHD’s internal memo, sent in October, the report subjects their grantees to “irresponsible criticism.” It adds, however, that “CCHD staff and diocesan directors throughout the country are investigating these claims responsibly.”

“How can CCHD’s investigations be responsible and ours not when we provide screen-captures and links to all of the evidence we have found, while CCHD offers blanket dismissals and no explanations?” asked Michael Hichborn, spokesman for the RCN coalition.

The internal memo regarding “Recent allegations concerning CCHD funded groups” explains that the “CCHD is accountable to the bishops and operates at the highest levels of fidelity to Church teaching, integrity and transparency in its mission to provide critical support to poor persons.”

With regard to its grantees, the memo states that the CCHD’s guidelines require “the highest standards of accountability as well as conformity with the moral teaching of the Catholic Church.”

”Only groups that have received formal approval from the local bishop may receive a CCHD grant,” the memo adds. “If a group commits offenses against Catholic moral teaching or demonstrates questionable practices in any regard, a grant qualification is immediately rescinded or otherwise resolved prudently in deference to the local Ordinary.”

The memo does not provide explanations as to which of the Reform CCHD Now report’s suppositions are “false,” nor does it explain which of its connections are “tenuous” or in what way. 

Echoing the sentiments found in the memo, the revised “Truth About CCHD” page on the USCCB website states:

“CCHD staff and dioceses throughout the country investigate all claims made against grantees responsibly, but prudence demands taking account of these groups’ consistent track record of misreporting. In the interest of promoting the genuine Review and Renewal of CCHD, and after repeated attempts at constructive communication, CCHD has decided against further engagement with [American Life League] and its associate groups at this time.”

The amendments to the CCHD website includes a quote by Bishop Jaime Soto, chairman of the USCCB Subcommittee on CCHD:

“Despite significant progress, some things don’t change. The American Life League continues to attack CCHD and the USCCB. ALL continue[s] to recycle allegations that CCHD funds many organizations that are in conflict with Catholic teaching. They simply do not agree with CCHD’s mission and how we apply our guidelines and requirements.”

The amendments to the website contain the CCHD’s first public remarks about the newest report.  Rather than addressing the allegations of the report directly, the CCHD commented on the report’s researchers, saying, “The USCCB, CCHD and CCHD grantees are frequently subject to exploitative scrutiny by organized pressure groups and their peers, like the American Life League (ALL), operating to further narrow viewpoints and aims.”

Hichborn pointed out that over a dozen bishops have discontinued the CCHD collection in their diocese due to concerns over the organization’s funding practices.

“One wonders whether the CCHD also believes that more than 13 bishops are also guilty of ‘exploitative scrutiny,’ since they have stopped supporting the national CCHD due to their own investigations of its continuing problems,” said Hichborn. “These bishops have made it clear that they also disagree with how CCHD applies its guidelines and requirements, and have made the prudential decision to be more careful where their money is sent in service of the poor and marginalized.”

One group featured by the RCN report to be in violation of CCHD grant guidelines is Adalante Mujeres, which worked directly with Western States Center to promote homosexual activism.  Adalante Mujeros received $60,000 from CCHD during 2011-2012.

Another example is Juntos, a Philadelphia-based “human rights” organization.  It published a reference guide that includes a link to Planned Parenthood in the section for “Women’s Health Services/Family Planning.”

In September of 2010, the Portland, Oregon based Street Roots lost CCHD funding for similarly producing a reference guide that referred homeless people to Planned Parenthood.

“The CCHD has continued a pattern of ignoring the facts and denying the allegations for decades,” said Hichborn.  “On December 20, the Richmond Times Dispatch republished an editorial by the late Bishop Sullivan that carries all of the same exact defenses the CCHD continues to use against the same exact allegations.”

The November 22, 1989 editorial by Bishop Sullivan addressed “attacks” against the CCHD from a report published the previous year that claimed that the CCHD was funding pro-abortion organizations and the “political left.”  Bishop Sullivan, without addressing the facts, claimed that the report was “investigated and discredited by” the US bishops, and then alleged guilt by association.

“The proof is in our reports,” said Hichborn.  “The onus is on the CCHD to explain, in detail, where the reports are wrong.”

The U.S. Conference of Catholic Bishops declined to comment.

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Steve Jalsevac Steve Jalsevac Follow Steve

Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
Pete Baklinski Pete Baklinski Follow Pete

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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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