Matthew Cullinan Hoffman

, ,

Vatican gives ultimatum to wayward Catholic university: conform to Church law by April 8

Matthew Cullinan Hoffman
Matthew Cullinan Hoffman
Image

February 23, 2012 (LifeSiteNews.com) - The Vatican has issued an ultimatum to a Peruvian Catholic university known for its deviation from Church teaching, giving it a deadline of April 8 to change its statutes to bring it into conformity with Church law.

Although the Holy See’s communique on the matter, displayed on its website, does not state what the consequences would be should the institution fail to comply, various Peruvian publications and broadcasters are reporting that the Pontifical Catholic University of Peru (PUCP) would be required to jettison the words “Pontifical” and “Catholic” from its name.

The ultimatum follows months of talks between Vatican officials and the wayward institution, which employs professors that speak against the Catholic Church’s moral doctrines regarding abortion and homosexuality.

The Holy See ordered the PUCP to change its statutes in July of last year to submit to Church control after decades of resistance, and is now indicating that it is no longer willing to wait.

Following a meeting this week between the university’s rector, Marcial Rubio Correa, and the Vatican’s Secretary of State, Tarcicio Bertone, “the Most Eminent Secretary of State has notified Doctor Rubio Correa that the statutes of the PUCP must be regularized as soon as possible, conforming them to the Apostolic Constitution Ex Corde Ecclesiae, for the good of the same PUCP and the Church in Peru,” Vatican Radio reported yesterday.

“Given the evident importance of safeguarding the Catholic identity of the University, the Most Eminent Secretary of State has therefore asked that the competent academic authorities present, before the next April 8, Easter Sunday, the statutes with the amendments required of the university on the 16th of July, 2011, for their approval,” the report added.

In addition to losing its Catholic and Pontifical titles, the PUCP could lose far more, according to canon lawyer Fernán Altuve. It could also lose the inheritance that was left to the institution in the 1940s on condition that it function as a Catholic institution.

“If you’re not a Catholic university and you don’t have the recognition of the Vatican, you cannot use that for the purposes of Catholic education. So, you have to return those properties,” Altuve told the Peruvian daily El Cormercio in a recent interview. The property, he said, would therefore “revert to the Archdiocese of Lima.”

University defiant

Despite the warning, the University’s administration is maintaining a defiant tone, citing the decision of the University Assembly, the “highest instance of (university) government” last September 23, “to not approve the modifications to the statutes of the University, because they go against our autonomy.”

“Our university is regulated by the Political Constitution of Peru, by Peruvian legislation, and its statutes,” the PUCP adds.

The Church’s Apostolic Constitution Ex Corde Ecclesiae requires the university to operate in conformity with the teaching authority of the Catholic Church. It states, “In ways appropriate to the different academic disciplines, all Catholic teachers are to be faithful to, and all other teachers are to respect, Catholic doctrine and morals in their research and teaching. In particular, Catholic theologians, aware that they fulfill a mandate received from the Church, are to be faithful to the Magisterium of the Church as the authentic interpreter of Sacred Scripture and Sacred Tradition.”

The same Constitution requires a majority of the faculty to consist of faithful Catholics, and mandates that the university provide students with “formation in moral and religious principles and the social teachings of the Church.” Despite the PUCP’s “Catholic” title, its administration appears reluctant to accept such principles.

“The university supports the Church, but respects diversity. There are diverse ways of living Catholicism. We have a more social theology, and this is disliked in the most conservative sectors,” Marcial Rubio, the university’s rector, said last year as the conflict began.

“They want to intervene when it is believed that a professor doesn’t have a moral conduct that they consider correct,” the university’s Vice-Rector for Research, Pepi Patron Costa, told the BBC last year. “It is direct interference. For certain sectors of the Catholic Church we are not sufficiently Catholic.”

Students are also organizing protests, claiming that the whole affair is nothing more than an attempt by Lima’s archbishop Juan Luis Cipriani to seize the university for himself. Although the statutes of the university technically recognize him as Grand Chancellor, his attempts to bring the PUCP into conformity with Church law have been repeatedly rebuffed, and he is not permitted to pick the rector under current statutes. The Vatican is seeking to restore his right to do so, which was taken from the archbishop of Peru in the 1970s.

“Promoters of abortion and gender ideology”

Carlos Polo, a Peruvian Catholic who heads the Latin America office of the Population Research Institute, and who received his degree in Social Anthropology from the PUCP in 1987, told LifeSiteNews that the university has been the stomping ground of radical leftists for decades.

“Many of the principal promoters of abortion and gender ideology in Peru work in the University or in the institutes that depend on it.  Many of the NGOs with this anti-life ideology receive financing from the University or receive its academic support,” said Polo.

“The attitude of the authorities of the University is absolutely contrary to the spirit of Catholicism. They have ignored the request to reformulate their statutes that was made for the first time almost 30 years ago through the (Papal) Nuncio,” Polo said.

“They publicly insult Cardinal Cipriani, who is the Great Chancellor of the University and they promote protests that are injurious to the students against the Cardinal and against the Catholic Church in general, and they have misinformed the public, repeating that their statutes are in accordance with Ex Corde Ecclesiae. Today, following the ultimatum of Rome, it is clear that they were far from the truth.”

The firm actions of the Holy See with regard to the PUCP may signal a new approach to Catholic universities worldwide, many of which rejected episcopal oversight and Catholic doctrine in the chaos of the 1970s. Today, many universities with “Catholic” in their titles play host to professors who actively work to subvert Church teachings, especially those regarding the right to life and sexual morality.

Help us expose Planned Parenthood

$5 helps us reach 1,000 more people with the truth!


Share this article

Advertisement
Featured Image
Dr. Miriam Grossman speaks to large audience in Mississauga, Ontario Steve Jalsevac/LifeSite
Lianne Laurence

VIDEO: How DO you to talk to kids about sex? US sex-ed critic gives practical tips

Lianne Laurence
By Lianne Laurence

MISSISSAUGA, ON, August 27, 2015 (LifeSiteNews) – Talking to their children about sex is “anxiety provoking to say the least,” for parents, says American sex-ed expert, Dr. Miriam Grossman.

“Some people just can’t even do it, and that’s okay,” the New York-based psychiatrist told the crowd of 1,000 who packed a Mississauga conference hall August 18 to hear her critique of the Ontario Liberal government’s controversial sex-ed curriculum.

After Grossman explained how the Liberal sex-ed curriculum is dangerously flawed and ideologically driven, she used the question-and-answer session to give parents much appreciated and sometimes humorous practical advice on how to teach their children about “the birds and the bees.”

“If you feel you can’t do it, maybe there’s someone else in the family or in the constellation of people that you know you can trust that could do it,” said Grossman, author of “You’re teaching my child WHAT?” and an internationally sought-after speaker on sex education.

A child, adolescent and adult psychiatrist with 12 years’ clinical experience treating students at the University of California, Los Angeles (UCLA) clinic, Grossman said explaining sexuality and procreation to children is “a process,” that “shouldn’t ideally happen all at once. A child is not a miniature adult, and absorbs…new information differently than adults do.”

And parents need to be sure just what their child wants to know.

To illustrate this, Grossman referred to her earlier story about a father who gave his son every detail on human procreation after the boy asked him, “Dad, where do I come from?”

After the father finished, his son replied, “Well, that’s funny, because Johnny told me that he came from Montreal.”

“Try to find out what your child is really getting at, and, don’t give it all at once,” Grossman said. “You start with a little bit at a time…and you know, there’s so many variables here, and people have their own traditions and their own ways of explaining things, and something that might be right for my family might not be right for your family.”

She also advised that, when confronted with a four, five, six or seven-year-old asking about a pregnant woman, or where babies come, a parent can ask, “What a good question that is. What do you think?”

And parents can also legitimately put off the discussion when appropriate, telling the child, “That’s really not something you need to know about right now.”

“Wow, what a novel idea: Telling a child that they could wait until they’re older to discuss that subject,” Grossman said, adding that parents wouldn’t brook a six- or even fifteen-year-old child asking how much money they made or had in the bank. “Excuse me? Not every subject has to be an open book.”

However, the time will come when a child needs to know “about how her body’s going to change, about reproduction, about how a new life is created.”

That time, Grossman advised, is puberty, or “as puberty is beginning,” and this is especially so for girls, who, if unprepared for the surprise onset of menstruation “might think [they’re] dying.”

“The actual nitty-gritty about the birds and the bees and intercourse” can “be told in bits and pieces, or it can be told all at once, if you feel it’s necessary,” she said, adding that it’s beneficial if the parent acknowledges his or her awkwardness, because the child will think: “This must be such an important subject that my mother or my father is sitting there squirming, but he’s doing it anyway. I’m really loved.”

“And the children need to understand that as you grow up, you change a lot, not only physically but emotionally,” Grossman said, “and what may seem odd or disgusting when you’re ten years old, or whatever age, it becomes something very special and beautiful when you’re older and you’ll understand it later. You don’t have to understand it now.”


Know your child and guard your home

But as an essential foundation for this discussion, parents must both know their children and guard their home from the encroachments of a culture that Grossman described as “very, very sexualized” and “really horrible.”

“Children need parents who are loving but are also firm and authoritative,” she asserted.  “They don’t need best friends. They need us to guide them, to know what they’re doing, to be on top of what they’re doing.

So parents need to be aware of whom their child is “hanging around with, and what kind of movies are they watching…what’s going on with your child.”

“You need to know that anyway, even if it’s not about sex education,” she pointed out. “Try and know your child. Every child is different.”

And Grossman emphasized that it is “extremely important to be careful about what your child is exposed to in the home, in terms of television and Internet, obviously.”

Children need to understand that “just like you have garbage you take out of the house, you put it in the garbage bin, it’s dirty, it smells…there are other things that also don’t belong in the house.”

And children learn quickly what is, and is not, permissible inside the home, Grossman said. “Me, I keep kosher…If I go into a store, my kids know from a very young age, we don’t eat that.”

So they are used to the idea of “the world outside and the inside world, of inside your home, and inside your heart as well.”

Parents can also convey this by telling their children that “the world is an upside-down place, and sometimes the most special, holy subjects are…just thrown in the gutter. And that’s a bad thing. In our family, in our tradition, we don’t do that.”

“Sexuality is one of the subjects that in this upside-down world, it is sometimes just in the gutter,” she said. “And so I want you to tell your child to come to me when you have questions, I will give you the straight story about it.”

Grossman herself is “not even sure,” as she stated in her seminar, that sex education should be in the schools: “I believe sex education should be at home for those parents that want to do it.”

She also noted that parents “can make mistakes. We all make lots of mistakes but it’s okay, you can always come back and do it differently,” adding that this is “another wonderful message for your child. You know what, it’s okay to make mistakes, you can always go back and try and fix it.”

Grossman urged parents to visit her Facebook page, website and blog. “I have so much information you can get there that you’ll find useful,” and added that she will be publishing books for children, and has posted her critique of New York City’s sex-ed curriculum, which is similar to Ontario’s.

The parental backlash to that sex-ed curriculum, set to roll out in the province’s publicly funded schools this September, has been “amazing” Grossman noted.

Grossman’s seminar was sponsored by Mississauga-based HOWA Voice of Change along with the Canadian Families Alliance, an umbrella group representing more than 25 associations and 200,000 Ontarians opposed to the curriculum. The report on her devastating critique of the sex-ed curriculum can be found here, and the video here.

Ontario readers may find information and sign up for a September 2 province-wide protests at MPPs offices here. So far, there are protests planned for 92 of Ontario’s 107 constituencies. The parents’ movement seeking removal of the curriculum is urging all concerned citizens to join this special effort to influence individual Ontario legislators.

See related reports:

Ontario’s dangerous sex-ed is indoctrination not science says U.S. psychiatrist to large audience

Videos: US psychiatrist tells parents “stand firm” against dangerous sex-ed

See the LifeSiteNews feature page on the Ontario sex-ed curriculum containing nearly 100 LifeSite articles related to the issue

Share this article

Advertisement
Featured Image
Giulio Napolitano / Shutterstock.com
Pete Baklinski Pete Baklinski Follow Pete

,

Did the pope just endorse a gay children’s book? Of course not, says Vatican

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

ROME, August 28, 2015 (LifeSiteNews) -- While mainstream media is gushing with news today that Pope Francis allegedly praised a children’s book that promotes gender theory, the Vatican is decrying what they called the "manipulation" of a cordial letter from an official in the Secretariat of State to suggest that the Vatican is promoting teachings contrary to the Gospel.

Italian children’s author Francesca Pardi was reported by The Guardian to have submitted a parcel of children’s books promoting the acceptance of homosexuality and gender theory to Pope Francis in June after Venice’s mayor Luigi Brugnaro publicly banned the author’s newest book, Piccolo Uovo (Little Egg), from children’s schools. The book was criticized by pro-family leaders for promoting non-natural family structures of two men and two women.

In a letter accompanying the books, Pardi wrote: “Many parishes across the country are in this period sullying our name and telling falsehoods about our work which deeply offends us. We have respect for Catholics. ... A lot of Catholics give back the same respect, why can’t we have the whole hierarchy of the church behind us?”

The Guardian is reporting that Pardi has now “found an unlikely supporter in Pope Francis,” who through his staff has responded to the author and is presented as “praising her work.” It quotes the following from a July 9 letter to Pardi from the Vatican.

“His holiness is grateful for the thoughtful gesture and for the feelings which it evoked, hoping for an always more fruitful activity in the service of young generations and the spread of genuine human and Christian values,” wrote Peter B. Wells, a senior official at the Vatican Secretariat of State, in a the letter The Guardian is reporting it has seen.  

While the letter gently calls the author to use her talents to spread “genuine human and Christian values,” The Guardian takes it as the pope’s endorsement of gender theory.

“Pope Francis sends letter praising gay children's book,” the paper’s headline states. “Italian book that explores different family types including same sex was banned by mayor of Venice, but pontiff becomes unlikely supporter,” reads the subtitle.

In a press release that Vatican spokesman Fr. Federico Lombardi sent to LifeSiteNews on Friday, the vice speaker of the Vatican, Ciro Benedettini, made clear that the friendly reply letter to the author in no way approves of attitudes or positions that are contrary to Catholic teaching and the Gospels.

The Vatican's statement also says that in the original letter from the secretariat of state Wells merely "acknowledged receipt" of the materials sent by Pardi, and also made clear that the letter was private and not meant for publication. 

"In no way does a letter from the Secretary of State intend to endorse behaviors and teachings not in keeping with the Gospel," says the statement, decrying the "manipulation" of the letter.

Benedettini said the blessing of the pope at the end of the letter was meant to be for the author herself, and not to affirm positions concerning gender theory that are contrary to the Church's teaching. Using the letter to this end is erroneous, he said.

Pope Francis has strongly condemned the notion of “gender theory” on numerous occasions, saying that it is an “error of the human mind that leads to so much confusion.”

Share this article

Advertisement
Featured Image
Shutterstock
Lisa Bourne

,

Poll suggests most US Catholics wrongly believe Pope Francis backs gay ‘marriage’

Lisa Bourne
By Lisa Bourne

August 28, 2015 (LifeSiteNews) -- A considerable majority of U.S. Catholics are in conflict with Church teaching on abortion and marriage, a new study says, and a startling number of those also believe Pope Francis backs homosexual “marriage.”

Despite Church teachings, Catholics in America also closely parallel the general populace in their support for abortion and homosexual “marriage,” falling short in the Biblical call to be “in the world but not of the world.”

The findings suggest what many Catholics have said is a climate of confusion in the midst of the Francis pontificate. Concerns over that confusion prompted a coalition of pro-family groups to respond with an international petition effort asking the pope to reaffirm Church teaching, drawing more than a half-million signatures.

The survey, conducted by Public Religions Research Institute, found that 60 percent of all U.S. Catholics favor legalized homosexual “marriage,” compared to 55 percent of all Americans. Likewise, 51 percent of Catholics think that abortion should be legal in all or most cases, with 53 percent of the general population holding this view.

The Catholic Church teaches that marriage is a sacramental union between one man and one woman, mirroring Christ and the Church respectively as bridegroom and bride.

The Church also teaches that life begins at conception, that each human life possesses dignity as a child of God and is to be afforded protection, making abortion an intrinsic evil.

Catholics, accounting for 22 percent of adults in the U.S. population, have a favorable view of Pope Francis, the study said, but they are very confused about his take on homosexual “marriage.”

Of the Catholics who back homosexual “marriage,” 49-percent also think the leader of the Catholic Church backs it along with them. Fifteen percent of those Catholics who oppose homosexual “marriage” also mistakenly believe Pope Francis supports it.

Pope Francis has made numerous statements in support of life, marriage and family, but the confusion remains.

Click "like" to support Catholics Restoring the Culture!

"After Ireland and the U.S. Supreme Court both approved same-sex 'marriage,' a strong reaffirmation of Church teaching could save the sacred institution of marriage, strengthen the family and dispel the lies of the homosexual revolution," TFP Student Action Director John Ritchie stated.  "Young Catholics -- even non-Catholics -- look to the Church as a beacon of morality and stability in our Godless culture, but some of our shepherds have issued confusing statements."

TFP Student Action is a part of the lay Catholic organization American Society for the Defense of Tradition, Family and Property, and is part of the alliance behind the Filial Appeal, the petition asking the Holy Father to reinforce Catholic teaching at the Vatican’s upcoming Synod on the Family in October.

Ritchie explained how the confusion was aiding the Church’s enemies, and warned of the potential consequences.

"This prayerful petition asks Pope Francis to clear up the moral confusion that's been spreading against Natural and Divine Law," he said. "If the enemies of the family continue to chip away at holy matrimony, the future of the family and civilization itself will be in even more serious peril."

At press time more than 500,000 signature had been gathered for the appeal, including five cardinals, 117 bishops and hundreds of well-known civic leaders.

Share this article

Advertisement

Customize your experience.

Login with Facebook