Hilary White, Rome Correspondent

, , ,

Vatican to survey laity on sex, family issues in lead-up to synod on family

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
Image

ROME, November 4, 2013 (LifeSiteNews.com) – What do the laity of the Catholic Church think about the teachings on artificial contraception, abortion, the restriction of marriage to one man and one woman, sex outside of marriage and divorce? These and other issues are at the centre of a questionnaire sent out on Friday by the Vatican to survey not only bishops and theologians but also ordinary lay people. 

The survey asks whether the Catholic teachings on marriage and the family “are widely known” and “what formation” is given to Catholics, and “to what extent” they are “actually known, accepted, rejected and/or criticised in areas outside the Church”.

The questionnaire is part of the build-up to an extraordinary session of the Synod of Bishops set for October 2014 to discuss issues surrounding the family. A letter from Archbishop Lorenzo Baldisseri, Secretary General of the Synod, was sent with the questionnaire to all the bishops of the world asking for the material to be distributed “as widely as possible” to ensure input from “local sources,” including parishes, to help Vatican officials develop the agenda for the meeting on “The Pastoral Challenges of the Family in the Context of Evangelisation.”

The preparatory document sent out with the questionnaire said that Pope Francis and the Synod of Bishops are concerned with issues “unheard of until a few years ago,” such as the “widespread practice of cohabitation, which does not lead to marriage and sometimes even precludes the very idea of it,” and “same-sex unions between persons who are, not infrequently, permitted to adopt children” and “a culture of non-commitment.”

Also to be addressed will be “forms of feminism hostile to the Church,” “relativist pluralism in the conception of marriage” the influence on marriage of the popular media, and “underlying trends of thought” that have led to legislative changes that “devalue the idea of permanence and faithfulness in marriage.” 

Other issues to be discussed will be the “single-parent family,” polygamy, the caste system, the practice of “purchasing” a woman with a dowry, “surrogate motherhood” and “new interpretations of what is considered a human right.” The document notes that even within the Church, “faith in the sacramentality of marriage and the healing power of the Sacrament of Penance [confession] show signs of weakness or total abandonment”.

If the Vatican is surveying general acceptance of Catholic teaching among Catholics, much of the work has been done for them by polling organisations that have shown a steady plummet in nearly all indicators since the 1960s. Most recently, a Pew Research poll published in June showed that in the US, 71 percent of Catholics believe homosexuality should be “accepted by society”.

The pollsters noted that “opinions among Catholics have changed substantially,” with only 34 percent saying that homosexual behavior is sinful, a precipitous drop since 2003 when it was just under half. Thirty-seven percent of self-declared Catholics said there is “no conflict” between homosexuality and their religious beliefs.

Among those Catholics who attend church services weekly or more often, the number who believe homosexual behaviour is sinful rose only to 67 per cent, down from 73 percent ten years ago.

Click "like" if you are PRO-LIFE!

Author and researcher Sherry Weddell, in her recent book, “Forming Intentional Disciples: the Path to Knowing and Following Jesus,” also polled U.S. parishes to find out the level of adherence to Catholic teaching in the pews. She asked “hundreds of diocesan and parish leaders from sixty dioceses throughout the English-speaking world this question: ‘What percentage of your parishioners, would you estimate, are intentional disciples?’ To our astonishment, we have received the same answer over and over: ‘Five per cent.’”

Further, Weddell said she canvassed Catholics who were described as “active” and “heavily involved” in parish life, and who attended Mass frequently, and discovered that only about 60 percent believe in a “personal God”.

Her research showed that only 30 percent of Americans who were raised Catholic are still practicing and at least 10 percent of all adults in America are “ex-Catholics”. With regards to marriage, the available statistics are equally grim, with a 60 percent drop in marriages celebrated in churches between 1972 and 2010.

Statistics such as these can be found across the western world. In the UK, the number of people in England who registered as “Christian” in 2001 was 71.7 per cent. By 2011, that had dropped to 59.4 percent. Recently compiled statistics showed that over the last century, the number of Catholic marriages rose from 13,201 in 1913 to a peak of 47,417 in 1968 before falling to a low point of just 9,932 in 2008.  

Weekly Mass attendance in England and Wales overall has plunged almost without pause in the last 20 years. The number of Catholics was rising steadily until 1993, when it leveled off and began to fall.

Among the laity already excited by the Vatican’s questionnaire are a number of prominent homosexualist activists and other public dissenters from Catholic moral teaching, some of whom have already responded. The American homosexualist group New Ways Ministry, issued a statement calling the questionnaire “a great chance to hear the voice of the Spirit working in the church”.

New Ways Ministry, censured by the Vatican and declared officially non-Catholic by Chicago’s archbishop Cardinal Francis George, said, “The Vatican under Pope Francis seems to be offering an outstretched hand to the people of the church, but even more so, the Vatican is encouraging the bishops to be listeners to the voice of the people.”

Despite the official censure of then-Cardinal Ratzinger and the Congregation for the Doctrine of the Faith, New Ways Ministry has enjoyed strong support from a number of bishops both in the US and abroad. Among the American bishops who have spoken at their meetings have been Detroit Bishop Thomas Gumbleton and Bishop Matthew Clark of the Diocese of Rochester. In March last year, Bishop Geoffrey Robinson, a retired auxiliary bishop of Sydney, Australia, was a plenary speaker and retreat presenter for a Symposium on Catholicism & Homosexuality organised by New Ways.

Francis DeBernardo, executive director New Ways Ministry said, “Catholics who support justice and equality for LGBT people and who have encouraged the Church to hold a dialogue on all matters sexual and relational have prayed for this opportunity for a long time. It’s time to seize this opportunity to let leaders know how faith has informed us to work for LGBT inclusion.”

In Britain, Terrence Weldon, a homosexualist activist, an organiser of London’s infamous “gay Masses” and the author of the “Queering the Church” blog, commented in response to the questionnaire that there is little unity on issues related to the family, even among the Church’s bishops and high-ranking prelates.

Weldon named Cardinal Christoph Schonborn, the current archbishop of Vienna and the late Jesuit cardinal Carlo Maria Martini as the lead champion of a new direction for the moral teaching of the Church. Weldon said that Schonborn and Martini “have highlighted an important shift in Catholic thinking on homoerotic and other sexual ethics.”

“Outside the isolation of the Vatican, there has been an important shift of emphasis from an exclusive concern with genital acts, to consideration of the quality of the relationships – and recognition of their value,” Weldon wrote.

Cardinal Martini – whom Pope Francis himself recently called “prophetic,” a “man of discernment and peace” and “a father for the whole Church” – died in 2012, but is still regarded as a leading voice for the “progressivist” wing of the Catholic Church. Over a decades long career, Martini had opposed the Church on homosexuality, artificial contraception, female ordination, the use of condoms to prevent AIDS transmission, physician assisted suicide and embryonic research.

In a posthumous interview published by Corriere della Sera, Martini said that with the churches, convents and seminaries emptying, “The Church must admit its mistakes and begin a radical change, starting from the Pope and the bishops. The pedophilia scandals oblige us to take a journey of transformation.”

Help us expose Planned Parenthood

$5 helps us reach 1,000 more people with the truth!


Share this article

Advertisement
Featured Image
John-Henry Westen John-Henry Westen Follow John-Henry

,

Pope Francis eases forgiveness of abortion for Jubilee Year of Mercy

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

ROME, September 1, 2015 (LifeSiteNews) -- In an announcement today, Pope Francis said that he is enacting an Extraordinary Jubilee of Mercy from December 8, 2015 through November 2016. As part of the Jubilee, the pope has allowed priests to forgive the sin of abortion, which St. John Paul II taught in Evangelium Vitae (paragraph 58) is “murder.”

The statement marks the most extensive remarks on abortion that Pope Francis has made during his pontificate. Rather than downplaying the seriousness of abortion, as some media contend, in the statement the pope encourages the millions of women who have aborted their children to go to confession and seek God’s forgiveness.

In the Catechism, the Church calls abortion a “criminal” practice, and imposes the penalty of excommunication on those who do it -- essentially, removing those who commit abortions from the Church. In the past, typically re-entry into the Church for those who have separated themselves from it by excommunication can only be undertaken by a bishop. However in much of North America priests have already been given standing permission by their bishops to forgive abortion.

Philadelphia Archbishop Charles Chaput explained in an email sent to LifeSiteNews today, “For many years now, parish priests have been given permission to absolve the sin of abortion here in the Archdiocese of Philadelphia.” The Philadelphia archbishop, who will play host to Pope Francis during the pontiff’s visit later this month added, “But the practice has not been common in various other regions of the world.”

“This action in no way diminishes the moral gravity of abortion,” concluded Chaput. “What it does do is make access to sacramental forgiveness easier for anyone who seeks it with a truly penitent heart.”

The pope declared that all priests may forgive the sin of abortion for “those who have procured it and who with contrite heart, seek forgiveness for it.'"

The pope says in his letter that abortion is a “tragedy” wherein “extreme harm” takes place, and calls it “profoundly unjust.”  He admits however, as does the pro-life movement, that it is an “agonizing and painful decision” and many women “believe that they have no other option.”

In order to be forgiven by God of such a serious offence, the pope says the one who has procured the abortion must be made aware of the “gravity of the sin committed” and be truly repentant. They must come, says Francis, with a “contrite heart, seek forgiveness for” the abortion and hoping for “reconciliation with the Father.”

The full statement from the Pope on the matter of abortion follows:

One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured itand who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.

Share this article

Advertisement
Featured Image
TLC stars Kody Brown and his four "wives"
Fr. Mark Hodges

, ,

Surprise, surprise: New suit says gay ‘marriage’ ruling laid ground for legal polygamy

Fr. Mark Hodges
By Fr. Mark Hodges

SALT LAKE CITY, UT, September 1, 2015 (LifeSiteNews) – When "The Pill" was made available to the public in 1964, Christians warned it could lead to promiscuity and disassociation of sex with marriage and children.  They were ridiculed as religious fanatics.

When abortion was made legal throughout all nine months of pregnancy in 1973, Christians warned that it would not save women's lives, but would instead lead to devaluing all human life, especially children's lives. They were dismissed as moral-legislating hate-mongers.

When euthanasia was legalized in Oregon and other states, Christians warned that the non-terminally ill and eventually the mentally handicapped, or simply the unwanted, would be killed in the name of mercy. They were mocked as right-wing crazies.

When sodomy laws in Texas and elsewhere were stricken from the books in 2003, Christians warned that societal approval of that harmful practice would lead to an increase in disease and further perversion. They were ignored and vilified.

When DADT (Don't Ask Don't Tell) rules for the military were reversed, Christians warned that the epidemic of rapes in the armed services would increase, not decrease, and that combat readiness would continue to diminish. They were called bigots, their words "hate speech."

And so on. Recent history is rife with examples of conservatives warning against societal degradation being vilified as "slippery slope" straw man creators, who want only to legislate morality.

Click "like" if you want to defend true marriage.

That's how those who warned that the Supreme Court's same-sex "marriage" decision would lead to legalization of any and all kinds of "marriage," such as a man and several wives or vice versa.

And, as in every case cited above, what Christian conservatives warned is exactly what has now happened.

In a U.S. 10th Circuit court filing, reality TV polygamist Kody Brown and his wives point to the U.S. Supreme Court's historic ruling on same-sex marriage to buttress their pro-polygamy case.

Peter LaBarbera, president of Americans for Truth, summarized to LifeSiteNews, "The left's chaotic cultural agenda knows no boundaries. Once 'marriage' could be redefined to accommodate sexual perversion, it would be impossible to stop other perversions from being recognized." 

The American Family Association's Ed Vitagliano told LifeSiteNews, "It has been clear for decades that sexual radicals in America have been targeting the God-ordained institution of marriage for destruction. Toss in a handful of U.S. Supreme Court rulings, beginning in 2003 (Lawrence v. Texas), and ending with this summer's debacle (Obergefell v. Hodges), and we are on the verge of seeing the secularists succeed." 

The AFA executive vice president concluded to LifeSiteNews, "We have no doubt that the polygamists will be next to step into the federal courts."

Indeed. Brown and his four wives, Meri, Janelle, Christine, and Robyn, have asked the court to uphold a judge's ruling striking down part of Utah's law against polygamy. To prove their case, they cite precedents involving same-sex marriage (United States v. Windsor and Obergefell v. Hodges), and a case that struck down a ban on sodomy (Lawrence v. Texas).

"From the rejection of morality legislation in Lawrence, to the expansion of the protections of liberty interests in Obergefell, it is clear that states can no longer use criminal codes to ... punish those who choose to live in consensual but unpopular unions," Brown's filing states. "This case is about the criminalization of consensual relations."

LaBarbera told LifeSiteNews that the move to legalize polygamy is no surprise. "Once the argument for homosexual so-called 'marriage' became 'Love Is Love,' it was only a matter of time before multiple-partner activists would start defending the 'right' to have THEIR [perversion of] 'love' legitimized by state-recognized 'marriage.'"

The Browns, who appear on the television show "Sister Wives," sued the state of Utah over its ban on polygamy, which Brown calls "plural relationships." They argue that the law violates their right to freely practice their religion and their right to equal protection under the law.

Specifically, Brown is challenging the state's assertion that polygamy is harmful to societies that condone it.

Brown argues that the state should not have "the right to impose criminal morality codes on citizens, compelling them to live their lives in accordance with the religious or social values of the majority of citizens."

LaBarbera concluded, "Social conservatives and Christians must work to overturn Obergefell, just like homosexual activists worked to overturn the Supreme Court's Bowers v. Hardwick decision in 1986 that allowed anti-sodomy laws. Otherwise, we are guaranteed to lose more and more freedoms as 'gay' power grows, using legalized 'marriage' as leverage."

Arguments in the Brown polygamy case could take place before the 10th Circuit Court in Denver before the end of the year.

Advertisement
Featured Image
Senate Minority Leader Mitch McConnell, R-KY, speaks at the Conservative Political Action Conference in National Harbor, MD, on March 6, 2014. Christopher Halloran / Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

,

Sen. McConnell: GOP won’t push Obama on Planned Parenthood defunding

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., September 1, 2015 (LifeSiteNews) -- Planned Parenthood won't lose its funding for at least 18 months, says America's top senator.

Speaking on WYMT TV, Senate Majority Leader Mitch McConnell, R-KY, said, "The president’s made it very clear he’s not going to sign any bill that includes defunding of Planned Parenthood, so that’s another issue that awaits a new president, hopefully with a different point of view about Planned Parenthood."

“We just don’t have the votes to get the outcome that we’d like,” he said. “Again, the president has the pen to sign it. If he doesn’t sign it, it doesn’t happen. But, yeah, we voted on that already in the Senate, we’ll vote on it again, but I would remind all of your viewers the way you make a law in this country, the Congress has to pass it and the president has to sign it.”

McConnell's comments came despite pressure from Senators and Representatives alike, as well as pro-life groups, who want Republicans to make defunding a priority.

"If the president of the United States and Harry Reid think it's more important that Planned Parenthood get your tax dollars than to pay our troops, then they are shutting down the government,” Freedom Caucus leader Jim Jordan, R-OH, told CNN last week.

Jordan and others have pushed GOP leaders to attach defunding efforts to must-pass pieces of legislation, such as a highway bill earlier this summer and the upcoming Continuing Resolution to keep the federal government running. GOP leaders have generally opposed this strategy, which has created a schism within the party.

Conversely, Democrats have been largely united. Leaders and rank-and-file members in both parties have generally supported taxpayer funding of the abortion giant, despite the possibility of illegal abortions being done to illegally harvest fetal organs and other body parts.

Advertisement

Customize your experience.

Login with Facebook