Steven Mosher

Welcome, baby 7 billion

Steven Mosher
By Steven Mosher
Image

October 31, 2011 (Pop.org) - A few seconds after midnight a baby emerged from the womb of her mother, drew her first breath, and announced her arrival into the world with a tiny cry. This is Baby Seven Billion. Today, 31 October 2011, is her birthday.

This day — the day that our planet becomes home to seven billion human beings — marks an important milestone. But is it a milestone on humanity’s upward path that we should celebrate, or a warning of impending catastrophe over which we should despair?

For the population controllers at the UN Population Fund and Planned Parenthood the answer is clear: They would have preferred that Baby Seven Billion had never been born.

We, on the other hand, celebrate the birth of Baby Seven Billion. This little child has been born into a world that is more prosperous than our forebears could ever have imagined.

As our numbers have grown, incomes have soared. In 1800, when there were only 1 billion of us, per capita income worldwide was a mere $100. By 1927 our numbers had doubled, but incomes had already increased five times to $500. By the time we reached 3 billion in 1960, income had tripled again to $1500. Today, as we pass the 7 billion mark, per capita income has soared to $9,000.

In 2100, when the population will be between 7 and 8 billion (and falling), it is projected to be $30,000 in current dollars.

Driving the so-called “population explosion” has been a real explosion in health and longevity. As late as the 19th century, four out of every 10 children died before reaching age five. Today under-five mortality is under 6 percent and falling. Two hundred years ago, human life expectancy was under 30 years. Today it is 69 years and climbing.

As people live longer, naturally there are more of us around at any given time.

By nearly every measure of well-being, from infant mortality and life expectancy to educational level and caloric intake, life in Africa, Asia, and Latin America has been getting dramatically better. According to the World Bank, the average income in the developing world has quadrupled since 1960.

Enough grain is produced for every person on earth to consume 3,500 calories daily. There is no need for anyone to starve in the midst of this plenty.

Population has more than doubled since 1960, but crop yields per hectare have kept pace. World food and resource production has never been higher.

Economies continue to expand, productivity is up, and pollution is declining. Life spans are lengthening, poverty is down, and political freedom is growing. The human race has never been so well off.

In fact, underpopulation, not overpopulation, is the real threat that much of the world faces today. Some 80 countries representing over half the world’s population suffer from below replacement fertility — defined as less than 2.1 children per woman.

The populations of the developed nations today are static or declining. The UN predicts that, by 2050, Russia’s population will have declined by 25 million people, Japan’s by 21 million, Italy’s by 16 million, and Germany’s and Spain’s by 9 million each. Europe and Japan are projected to lose half their population by 2100.

Countries with below replacement rate fertility will eventually die out. It’s just a question of time.

Even in the developing world family size has shrunk, from around 5 children per woman in 1960 to less than 3 today. And the decline continues.

According to the UN’s “low variant projection” — historically the most accurate — the population of the world will peak at 8 plus billion in 2040 or so, and then begin to decline.

High fertility rates are becoming rare. The UN numbers for 2010 show only 10 countries with population increase rates at or above 3.0 percent.

By 2050, persons aged 65 and above will be almost twice as numerous as children 15 years and younger. The economic consequences of population aging will be closing schools, declining stock markets, and moribund economies.

Ignoring these facts, the population controllers continue to spread their myth of overpopulation.

The UNFPA and other population control organizations are loath to report the truth about falling fertility rates worldwide, since they raise funds by frightening people with the specter of overpopulation. They tell us that too many babies are being born to poor people in developing countries. This is tantamount to saying that only the wealthy should be allowed to have children, and is a new form of global racism.

We should stop funding population control programs, and instead turn our attention to real problems, such as malaria, HIV/AIDS, and infectious diseases. As mortality rates fall, so will birth rates.

Let us also join together in celebrating the birth of Baby Seven Billion. He or she is a sign of our future, our hope and our prosperity.

People are our greatest resource. Extraordinarily gifted people have helped to enrich civilization and lengthen life spans. But the fact is, everyone, rich or poor, is a unique creation with something priceless to offer to the rest of us.

Baby Seven Billion, boy or girl, red or yellow, black or white, is not a liability, but an asset. Not a curse, but a blessing. For all of us.

Steven W. Mosher is the president of the Population Research Institute and the author of Population Control: Real Costs and Illusory Benefits. This article is reprinted with permission from pop.org.

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Shutterstock.com
Sofia Vazquez-Mellado

, ,

11-year-old in Uruguay refuses to abort after rape

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MONTEVIDEO, Uruguay, May 25, 2015 (LifeSiteNews.com) – An 11-year-old girl in Uruguay is making headlines for refusing to abort after being raped by a 41-year-old relative. Pro-abortion organizations in the country are using the case to ask for a broadening in the law, which allows for abortion up until 12 weeks gestation, 14 weeks in cases of rape, and up to 9 months when the life or health of the mother are at risk or when the baby is “unviable.”

Local media report that the girl, who is 18 weeks pregnant, lived with her abuser for over a year prior to the pregnancy. Her mother is now asking authorities to make her abort, but according to the local newspaper La Diaria, a team of psychiatrists from Uruguay’s Child and Adolescent Institute (INAU) has said that “the girl’s position has been confirmed without a doubt: she wishes to be a mother.”

According to her relatives, the girl suffers from a mild mental incapacity, although she is not considered handicapped.

In a press conference, Susana Muñiz, president for the Association of State Health Services and former minister of health, said: “An 11-year-old girl obviously has a body not prepared to be pregnant, with a very small uterus.”

However, according to Monica Silva, head of the INAU’s Health Division, “There is no risk to the life of the girl nor that of the baby. We cannot force her to abort.”

Click "like" if you are PRO-LIFE!

“Even if her mother wants it, it would be inhuman to force her to abort,” continued Silva. “The fact that there was a rape doesn’t allow me to force her to abort. This [aborting] may seem like a protection of her rights but it is against the girl’s will.”

Nevertheless, a press release “demanding” that the girl abort “immediately” was issued by several pro-abortion NGOs soon after, on May 12. “The hypocritical and bureaucratic system allows for her rights to be undermined without considering the cost this will bring to the girl,” it read.

“Who will take charge now to stop the undermining of her rights and protect her health and her life? How much longer do we need to wait before somebody decides responsibly on the interruption of that pregnancy?” it concluded.

In her interview, Silva also said the girl’s parents “never visited, with exception of one of the six siblings she has.”

 “The best that could happen would be to ensure that she has a ‘welcoming family,’ that would receive the girl with her baby,” continued Silva. “I doubt we can achieve that because it’s hard to find families who want this challenge.”

The girl remains under INAU’s care and her abuser has been imprisoned.

Share this article

Advertisement
Featured Image
Shutterstock.com
Steve Weatherbe

,

Christian jeweller made gay couples’ rings but still got targeted by gay lobby

Steve Weatherbe
By Steve Weatherbe

MOUNT PEARL, Newfoundland, May 25, 2015 (LifeSiteNews.com) –While North Americans are used to reading about Christian business people being fined and excoriated for refusing to cater to homosexual weddings, Newfoundland has added a novel twist: there a Christian jeweller has been punished financially and deluged with hate mail even though he did do business with a homosexual couple.

Nicole White and Pam Renouf liked the service they got from Esau Jardon of Today’s Jewellers in Mount Pearl, Newfoundland and Labrador, who took their deposit and proceeded to design and build them two engagement rings. They even recommended the store to friends.

But by the time one friend went there, the Mexican-born Jardon had put up a sign in his shop window marking Mother’s Day—and his strong, traditional Christian beliefs: “The Sanctity of Marriage IS UNDER ATTACK; Help Keep Marriage Between Man & Woman,” it read.

The friend went ballistic. Her picture of the sign went viral. The couple went back on their deal and back to the store, demanding their deposit. Today’s Jewellers’ Facebook page was so deluged with hundreds of hateful emails and many threats that Jardon and his brother, who is his business partner, have to shut it down.

LifeSiteNews asked White if Jardon had been punished enough. “Omigod, yes,” she responded. “Way, way too much.” But earlier she explained to a local newspaper why the couple cancelled their order. “The ring symbolizes love, and just knowing that that’s the sign that they have up there — every time I look at my ring, yes, I’ll think of us, clearly, but also everything we went through. So I don’t want my ring from there anymore. I just want my refund.”

At first, she reported, “They just said that that's their beliefs, and they think they can put up whatever they want. I just said it was very disrespectful, it's very unprofessional and I wanted a refund,” White said. “I have no issues with them believing in what they believe in. I think everyone's entitled to their own opinion. But I don't think they should put their personal beliefs inside their business.”

Click "like" if you want to defend true marriage.

Jardon, at first, was loath to return it, lest this be seen as an apology for his beliefs. Reached in Toronto, he told the St. John’s Telegram, “When I walk on Church Street in Toronto, where I am right now, and I see [LGBT rainbow flags], and I see a lot of signs and a lot of things on public property, I don't have a problem with them. I accept it. I chose to come to Canada... and we accept the whole package... I don't discriminate against that, nor do I come and tell them to take them down. For the same reason, I ask to have the same respect in return, especially when it's in my own business.”

But what is sauce for the gander is not sauce for the geese, or for the LGBT community that crowded onto the bandwagon, or for the CBC which was all too ready to label the jeweller’s sign “homophobic.”

However, some have offered support and sympathy. Rod Dreher, blogging at The American Conservative, observed that only so-called sexual minorities expected this kind of treatment. “Is a fundamentalist Christian permitted to send her osso buco back to the kitchen if she discovers that homosexual hands cooked it? Of course not. Some delicate snowflakes are more delicate than others.”

Referring to recent decisions by courts and human rights tribunals against Christian vendors who refused to serve homosexuals, Dreher concluded on an ironic note. The pressure on Jardon to return the deposit marked “the next phase in the March of Progress. You must not only bake the cake, or arrange the flowers, or make the ring, you must hold the correct opinion when you do it.”

Jardon defends his right to his own opinion. “One of the reasons my family chose to move to Canada was the rights that it offered, the freedom of religion and freedom of speech, both of which at the time seemed to be very limited in Mexico,” he said.

Advertisement
Featured Image
Canadians headed to the ballot box for the fall federal election should remember the right to life is 'the most basic thing in society,' the archbishop tells LifeSiteNews. Pete Baklinski / LifeSiteNews
Pete Baklinski Pete Baklinski Follow Pete

, , ,

Exclusive: Clinging to Christ will help those struggling with sexual identity, says Montreal’s archbishop

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

OTTAWA, May 25, 2015 (LifeSiteNews.com) -- Montreal’s archbishop, Christian Lépine, weighed in on what the Catholic Church actually has to offer people struggling with the biological sex they were born with, telling LifeSiteNews in an exclusive interview that it’s no mistake that God creates the human person as male or female and that every person must look for their identity within a “view of God.”

“The teachings of the Church as such, its most basic one, is that we’re made in the image of God. That's always the starting point. And when you lose track of that — that you're made in the image of God — then somehow you come to lose trust in who you are as a human being, and you know less of who you are, and you don't know anymore who you are, and you [find yourself] looking for your own identity outside of a view of God,” Lépine told LifeSiteNews last week one day prior to the annual National March for Life that drew an estimated 25,000 pro-life advocates.

Following the first book of the Bible, where it is stated that God created human beings as “male and female,” the Catholic Church has always taught, and continues to teach, that the male/female binary is God’s plan for mankind.

As the book of Genesis (1:27) states: “God created man in his own image, in the image of God he created him, male and female he created them.”

The Catechism of the Catholic Church stresses that recognizing and preserving the male/female sexual difference is necessary for a healthy society.

“Everyone, man and woman, should acknowledge and accept his sexual identity. Physical, moral, and spiritual difference and complementarity are oriented toward the goods of marriage and the flourishing of family life. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out,” the Catechism states.

Lépine said that anytime questions about sexual identity arise for the faithful, “we must go back to the basics,” namely that “every human is created in the image of God, and of course, biblically, every human being exists as a woman or as a man.”

The archbishop’s words are foreign to mainstream notions of so-called ‘gender fluidity’ where male/female difference is construed as a social construct and ultimately as a personal choice.

Lépine acknowledged that some people suffer when it comes to accepting their own sexual identity as either a male or female based on biological characteristics.

“Sometimes people have sufferings about their own desires, or about their own sense of identity, or about the fact that masculinity and femininity exists, or about the fact that you as ‘human being’ [exist] as a male or female, as a man or as a woman.”

He called the male/female binary “a reality that is part of the [human] experience,” adding that it is also “taught in the Bible.”

Lépine stressed that the Church does not leave people “looking for a meaning in their lives and their own sense of identity” to struggle on their own, but offers them many helps and aids, including a clear anthropology on the nature of the human person.

“As Christians, we have the Bible to help people. We have Jesus Christ to help people. We have faith in God to help people. So, going back, [we must be] conscious that we are made in the image of God. And our own sexuality — what is the meaning of being a man or woman — is related to our vocation to love. And, every human being as such, made in the image of God — being a man or woman — is called to love.”

“So, how [are we] to help [such] people? You can talk about things theoretically, which is one thing. But also, we have to be conscious of people who live through situations where they're looking for their own identity and we need, I think, the Bible and faith to help them.”

Fluid notions of gender have been criticized by Pope Francis on at least three occasions, and prior to this, by Pope Benedict XVI.

“Gender theory is an error of the human mind that leads to so much confusion," Pope Francis told young people during his voyage to Naples, Italy last March.

Click "like" to support Catholics Restoring the Culture!

In his 2012 Christmas greeting, Pope Benedict condemned gender theory as a “profound falsehood” since it denies the male and female sex as a “given element of nature.” According to Benedict, instead of acknowledging that God created people male and female, gender theory posits the existence of sexual social constructions that people can decide to conform to or not.

“The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves.”

“When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being,” Benedict concluded. “The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears,” he said.

Earlier in the interview, Lépine spoke about the need to “promote relentlessly life and respect for life” in the face of the country’s top court setting the legal stage for allowing doctors to end the lives of their patients under the pretext of compassion and mercy.

“You don't take care of someone when you suppress the life of someone, because you're not solving a problem. You're suppressing the person. It doesn't work,” he said.

Referring to the upcoming federal election this fall, the archbishop called “life and the right-to-life and dignity of the person” an “important subject, because it's the most basic thing in society.” 

Share this article

Advertisement

Customize your experience.

Login with Facebook