Hilary White, Rome Correspondent

Western Civilisation End Game: what the World Meeting for Families is up against

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, May 23, 2012 (LifeSiteNews.com) – The 7th World Meeting of Families is set to begin next week in Milan, and the Vatican, from the pope down to his officials in the curia, is trying to warn the world that with the ongoing destruction of the traditional family, Western civilisation could be facing its end game.

Since his election in 2005, Pope Benedict XVI has given prominence to the rifts, the deep fractures in modern western societies where the family used to take precedence in law and social custom. He has told the world again and again that the family is the foundation of our society, without which our entire civilisation would, or will, collapse. And while he was saying it, the family, as the primary institution of human societies, continues to be attacked by governments that have adopted what the pope sees as an essentially anti-human ideology.

A look at the global situation, the jurisdiction of the Vatican, shows a dismal vista for the family based on marriage. Marriage is under massive pressure from two directions. In the West, the growth of a relativistic philosophy and radical secularism have resulted in the state chipping away at the rights and legal protections of the family on one side and the meaning and nature of marriage in law on the other.

From the East, the pressure comes from a totally different, non-Christian paradigm of marriage that does not hold the same foundational concept, that of a monogamous relationship of love and mutual fidelity between one man and one woman - persons of equal dignity - for life. In many countries of what used to be called the Orient, including the Middle East, South and West Asia and the Far East, a more commercial and materialistic foundation is considered the norm, and in Islamic countries, these differences become radical.

It may be that Pope Benedict is increasing the volume of the Vatican’s responses to the crisis because he is aware, as few others are in a position to be, that the great societal shift in the western world is in its end stages. No one disputes the observation that legal “gay marriage” and civil unions are only the last of a long series of changes that have totally reshaped the modern world.

Since Benedict’s election in 2005, eight governments of formerly Christian countries have legalised “gay marriage” by simply re-writing the legal definition of marriage. This number does not include the many jurisdictions, like the UK, that have compromised and granted more or less identical legal privileges to same-sex partnerings as “civil unions”. Argentina, Portugal and Iceland: 2010. Sweden and Norway: 2009. South Africa: 2006. Canada and Spain: 2005.

These, together with the pioneers Belgium and the Netherlands, 2003 and 2001 respectively, make ten countries around the world. Mexico City and some of the US states also allow the practice and other places - Israel and some of the Netherlands’ overseas holdings as well as all states of Mexico - recognize same-sex “marriages” conducted elsewhere. Ten more countries are considering changing their laws.

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Legal changes making divorce easier and marriage less secure started the process in the late 19th century. Many in the life and family movement believe that divorce is a lost cause, with every nation in the formerly Christian world except the Philippines and the Vatican City itself allowing some form of divorce. Indeed, it is difficult to answer the rejoinder from the other side of the marriage debates: if there was so little interest among traditionalists in defending marriage against divorce, why is it suddenly so important to oppose “gay marriage” now.

The ultimate result is that in places where divorce rates are finally dropping, experts believe it is only because of the increasing number of people not bothering to get married at all. Nearly all countries outside the Middle East have no laws prohibiting cohabitation, instead granting these “de facto unions” many of the same rights and privileges as marriage.

Divorce may have been the key that opened the Pandora’s Box, with all other legal changes to the protections of the family following in succession culminating in the nearly global legalization first of artificial contraception, then of abortion; the widespread social acceptance of sexual activity outside marriage; and the incredible proliferation of the pornography industry and what is now politely referred to in the mainstream press as the “sex trade,” that together are fuelling the international trafficking of human beings, including children.

Out of about 196 countries in the world, give or take Taiwan, there is only a tiny handful where abortion is still completely outlawed, and of the 17 countries of the western world that retain realistic abortion restrictions, only three are in Europe, including the Vatican city state.

Behind the primacy of the family lies a uniquely Christian idea. The reason the family is so important a defining feature of our societies is that it is founded in the concept of the equal moral dignity of all persons. The reason family traditionalists are nearly always also pro-life, the reason that the two go hand in glove, is that the two proposals, the primacy of the family and the right of the unborn and vulnerable to life, are founded on the same principle: that all human beings, regardless of their age, abilities, social status, anticipated income, nationality or state of “wantedness,” are persons entitled to precisely the same protections under the law. 

Pansexualists, those who believe that there ought to be no definitions or limitations on human “sexual expression,” accuse those of us who defend the traditional family, and Pope Benedict particularly, of irrationally clinging to a dead past, an outmoded or retrograde concept of society that has already gone extinct. 

Taking the longer historical view, however, the idea that the pro-life and pro-family point of view is “retrograde” is heavily ironic. We in the Western World have been Christianised for so long that we have unconsciously subsumed these civilisation-building principles without being able any longer to articulate and define them. We have had our civilisation for so long that we have forgotten the barbarism it defeated and tamed. The result of this societal amnesia is that we are increasingly condemning as “retrograde,” or “oppressive” the very concepts that built, nurtured and protected our society.

So immersed are we in these foundational ideas, we have little insight to imagine a society not run on Christian moral principles. Beginning history students, even those who regard themselves as “emancipated” and secularised, are often shocked by the ideas that were considered normal in the ancient world.

In the world before Christianity, the idea that all human beings are equal under a divinely authored Natural Law was a wild innovation, an unprecedented and revolutionary novelty in an ancient world that had, since the dawn of history, universally accepted slavery, women and children as chattel and routine infanticide at the whim of parents.

On the other hand, nearly all the ideas so frequently championed by our philosophical opponents were part of the normal fabric of life in the ancient world; violent, brutal and arbitrary as it was. The notion that one spouse could dispose of the other at whim by a “no fault” system of divorce; that one parent, without being obliged even to consult the other, could decide which child would live and which would be “exposed”; that merely being human was not sufficient grounds to bestow the legal protection of the state: all were among the uglier aspects of Roman law. The notion that a man’s wife and children, slaves and dependent “clients” were possessed of exactly the same dignity and legal status as he was, would have shocked a Roman patrician of the 2nd century. As it would an Indian Brahmin of the 10th or a Confucian scholar-official of the 12th.

Only Christianity, and Christian philosophy and jurisprudence, has ever proposed to treat financially or physically or socially unequal human beings equally in law. The very concept of “person” in law did not exist until it was developed by Christian philosophers who also developed the notion of “human rights” based on nothing more than membership in the species, made in the image of the author of all creation.

And now Pope Benedict is sounding the alarm that those Christian concepts of law and philosophy are being rejected by governments, on so fundamental a set of priorities as the nature of the family. What is to stop our societies from sliding all the way back to our retrograde, and violent, pagan past?

Benedict’s papacy, including the mega-projects like the World Meeting of Families, can be described as a salvage operation, a mammoth project to revivify the Catholic institutions that have languished and declined since the cultural revolutions of his youth, and to redirect them toward their original task of evangelising the Christian message to the world.

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Ben Johnson and Andy Parrish

Did Minnesota’s Planned Parenthood lie about illegal organ harvesting?

Ben Johnson and Andy Parrish
By Ben Johnson

MINNEAPOLIS, MN, September 2, 2015 (LifeSiteNews) - Somebody in the abortion industry is breaking a Minnesota law that bans the sale or donation of aborted babies' body parts.

That's the conclusion of numerous elected officials, who are renewing calls to investigate Planned Parenthood in the wake of undercover videos about the harvesting and sale of fetal organs and tissue.

Dozens of Republican state legislators asked Democratic Gov. Mark Dayton to investigate the abortion provider after the Center for Medical Progress released videos detailing the little-known practice. The sale or donation of fetal organs or tissue is illegal under state law.

The local Planned Parenthood affiliate - Planned Parenthood Minnesota, North Dakota, South Dakota (PPMNS) - said that it had never been involved in fetal tissue donation.

However, in the latest video released by CMP, the head of a biological company says it has an abortion facility operating in Minnesota.

Perrin Larton, the Procurement Manager for Advanced Bioscience Resources, Inc. (ABR), says she procures fetal organs and tissue from abortion facilities "in San Diego, in Oregon, in Minnesota, and soon we will be starting in New Jersey and Philadelphia."

At the heart of the issue is a Minnesota state law that requires abortion facilities to dispose of aborted babies' bodies "by cremation, interment by burial, or in a manner directed by the commissioner of health." To do otherwise is a misdemeanor.

Thus, ABR's research would be illegal in any case.

As it turns out, ABR has been registered as a non-profit in the state of Minnesota since April 2009. Its location is listed as 1010 N. Dale St. in St. Paul.

A former ABR employee, Deborah Heap Tierney, listed her occupation on LinkedIn as "procurement specialist" at the company, in Minnesota, from February 2009 - two months before ABR's business filing as a nonprofit - to November 2009.

Investigators want to know: If organ donation was illegal, what was she procuring, and who acted as ABR's supplier?

"Why is the nation's largest and oldest fetal procurement company in Minnesota in the first place, let alone four miles from Planned Parenthood Minnesota?" said State Representative Mary Franson, R-08B, in a statement sent exclusively to LifeSiteNews. "Minnesota law requires a dignified and sanitary disposal of fetal remains. Sales or donation of fetal remains is not permitted."

"Advanced Bioscience Resources admits in a recent video that they procure fetal tissue in Minnesota. That alone is illegal and criminal," State Rep. Kathy Lohmer, R-39B, told LifeSiteNews. "I am calling on Ramsey County Prosecutor John J. Choi to investigate these claims and if true to pursue criminal charges against them."

But what about Planned Parenthood? Did it tell the truth when it denied ever having participated in ABR's organ harvesting business?

State Rep. Matt Dean, R-38B, sent a letter on July 24 to Sarah Stoesz, the president and CEO of PPMNS, to find out. He asked for the affiliate's "official policy on the donation of fetal tissue."

Echoing Cecile Richards, Stoesz replied on August 3, "I want to be absolutely clear." Although Planned Parenthood "believes strongly in the value of fetal tissue research...PPMNS does not participate, and has never participated, in any type of tissue donation program that would involve providing fetal remains (with reimbursement of expenses or otherwise) to any commercial vendor or to any other entity for the purpose of medical research."

When asked for official policy, she responded, "PPMNS does not and never has donated tissue of any kind and, accordingly, does not have a policy dedicated to this issue."

She then said that one of its policies requires that state law be followed on the disposal of aborted babies' remains, and the policy was adopted in 2011. She sent a copy of their policy, which was signed by Stoesz and two other PPMNS officials on July 27 - three days after Dean's letter.

Gov. Mark Dayton accused Republicans of "full-time grandstanding," saying, "As far as I'm concerned there's no basis for an investigation at taxpayer expense into a private nonprofit organization that has stated they don't engage in those practices here in Minnesota."

Lt. Gov. Tina Smith - who was part of the Planned Parenthood affiliate's leadership - agrees. Smith is a former vice president for external affairs at PPMNS.

Minnesota House Speaker Kurt Daudt, R-31A today told LifeSiteNews through a spokesperson that the state's Democratic leadership has turned a blind eye to a burgeoning scandal, and justice must be enforced at once.

"Speaker Daudt is outraged by the developments with Planned Parenthood," Susan Closmore, state House Republican communications director, told LifeSiteNews. "Speaker Daudt has called on Governor Mark Dayton to investigate this issue."

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Sofia Vazquez-Mellado

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Vatican: It’s ‘impossible’ for transsexuals to serve as godparents

Sofia Vazquez-Mellado
By Sofia Vazquez-Mellado

MADRID, September 2, 2015 (LifeSiteNews)- After Alex Salinas, a woman living as a man in San Fernando, Spain, claimed her parish priest had allowed her to be the “godfather” for the baptism of her two nephews, local bishop of Cadiz and Ceuta, Don Rafael Zornoza took the matter up with the Congregation for the Doctrine of the Faith. The response, which strongly affirms Church teaching on the nature of gender, was published yesterday on the diocese’s website.

“On this particular case I inform you of the impossibility of admission,” read the response. “Transsexual behavior publicly reveals an opposition to the moral demand of resolving the problem of sexual identity according to the truth of one’s own sex. It is therefore evident that said person does not comply with the requirement of leading a life of faith and to the function of godparent (CIC, can 874 §1,3).”

“This is not seen as discrimination, but merely as the recognition of an objective lack of requirements that by their nature are necessary to take on the ecclesiastic responsibility of being a godparent,” it concluded.

The prelate explained how Pope Francis has confirmed this doctrine on several occasions and quoted his last encyclical Laudato Si: “Human ecology also implies another profound reality: the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment.”

Bishop Zornoza also quoted Benedict XVI on the “ecology of man,” as “man too has a nature that he must respect and that he cannot manipulate at will.”

“The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father,” continued Zornoza quoting Francis. “Thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology.”

The bishop went on to explain that if parents are unable to find a suitable person to qualify as godparent, the priest can baptize the child without godparents, “which are not necessary to celebrate this sacrament.”

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“Words have been attributed [to me] which I have not pronounced,” he noted, referring to the media falsely reporting his approval of Salinas as godfather. He explained he had reached out to the Congregation “due to the complexity and the media relevance this matter has reached, and keeping in mind the possible pastoral consequences of any decision on the matter.”

Local media reported that the baptism, scheduled for this September, has been cancelled, and that Salinas’ sisters will not baptize their children until the bishop changes his mind.

Salinas, who had declared herself to be a “firm believer,” has now claimed to be an “apostate” due to the Church’s rejection, reported Spain’s EFE.

In a petition started by change.org, Salinas wrote she didn’t understand why “the Catholic Church denies me the possibility of being a godfather” if Spanish authorities have already changed her name from Alexandra to Alexander in her official IDs.

The petition falsely celebrated a “victory” after Salinas claimed she was being allowed as godfather.

Mainstream media, which initially reported Salina’s “celebration,” have not yet reported on the Congregation for the Doctrine of the Faith’s response.

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Forced abortions at Canadian clinics central to cover-up of 12-yr-old’s abuse: pro-life leaders

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By Pete Baklinski

WINNIPEG, Manitoba, September 2, 2015 (LifeSiteNews) -- A renowned Canadian judge is calling for an investigation into why two Canadian abortion centers failed to report an underaged girl who was forced by her stepfather to undergo two abortions after being repeatedly raped by him, one at the former Morgentaler Clinic in Newfoundland and the other at a Winnipeg, Manitoba hospital.

Retired Manitoba justice Ted Hughes told CBC News that the province of Manitoba should investigate how a 12-year-old girl with a previous record of abortion could be given another abortion and not have providers bring the child to the attention of welfare officials.

"I'm surprised that child-and-family-services, the ministry, isn't taking an aggressive stand. I would have expected that, because, unquestionably this child was in need of protection," said Hughes, who received national attention last year when he made 62 recommendations for improving the child welfare system after investigating the 2005 murder of 5-year-old Phoenix Sinclair.

"Do I think this should be looked into? I certainly do,” he said.

After making these concerns public yesterday, Manitoba's Office of the Children's Advocate stated on the same day that it has launched an investigation, but that its findings will not be made public.

Pro-life leaders say the girl’s experience at the hands of abortionists is an indictment of the entire industry.

“Abortion centers are not health care centers. They are businesses, and their product is dead babies, professionally emptied uteruses. So they have a vested financial interest in not asking any questions,” said Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, to LifeSiteNews.

On Friday, the girl’s 35-year-old stepfather was sentenced to 16 years in prison for sexual assault that began in 2011 when the girl was 11 and continued for over two years, during which the girl became pregnant twice. The stepfather traveled across country for the first forced abortion at the former Morgentaler Clinic in St. John’s, Newfoundland. He then took the girl closer to home for the second forced abortion at the Health Sciences Centre in the Women's Hospital in Winnipeg.

"He arranged abortions for both pregnancies, including cover stories," said Justice Christopher Martin at the sentencing, describing the man’s crimes as "shockingly calculated and cruel” and “among the worst nightmare scenarios.”

The man was arrested in 2012 after sexually assaulting his step-daughter’s best friend and the girl’s mom after breaking into their home. He cannot be identified to protect the victims.

The young girl, who is now 15, called both abortions "murder" in a victim-impact statement.

While legal and human rights experts are busy pointing fingers at who might be ultimately responsible for failing to help this girl as a victim of sexual assault, hardly anyone wants to point a finger at the abortion industry itself.

But Canadian pro-life leaders say the blame for this girl’s ongoing abuse rests primarily with the abortion establishment.

“By providing this abortion service for this young victim without asking any questions and without bringing in social services, these abortion providers were essentially protecting this incestuous stepfather and child rapist and setting up a situation that allowed him to continue abusing this poor little girl. They were protecting the perpetrator, not the victim,” Mary Ellen Douglas of Campaign Life Coalition told LifeSiteNews.

Douglas said that what this girl experienced in the hands of abortion providers proves that the abortion industry does not really care about women.

“It says they don’t care anymore for this young girl than they do for the little victims that were in her womb. They don’t care about the girl, they don’t care about the baby. All they do is provide death,” she said.

Natalie Sonnen, Executive Director of LifeCanada, said that legalized abortion in Canada has created a situation that “favours the abuser, without doubt.”

“Thousands of women and girls are susceptible to coercion by these men who get away with their crimes and are propped up by the industry. It is an absolute tragedy that these girls or women can be forcibly aborted and then sent back into the abusive relationship again. We have known for years that coerced abortion is a huge problem that our society refuses to address, for fear of offending the sacrosanct abortion establishment,” she told LifeSiteNews.

Various attempts have been made by pro-life politicians to introduce bills that would offer women some protection from coerced abortion, but with no success.

In 2008, Alberta Conservative MP Ken Epp saw his bill titled The Unborn Victims of Violent Crime reach second reading before it was squelched by Prime Minister Stephen Harper who was keeping his promise to steer clear of the abortion issue. The bill would have allowed for separate punishments for killing an unborn child in a violent attack on a pregnant mother.

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In 2010, Tory MP Rod Bruinooge introduced a private member’s bill in 2010 called Roxanne’s Law that would have made it an offense to coerce a woman to seek an abortion. The bill was named after Roxanne Fernando, a Winnipeg woman beaten to death by her boyfriend in 2007, after refusing to get an abortion. Again, following Harper’s lead, the bill was only supported by half of the Conservative caucus and a handful of Liberals and failed to pass first reading.

Jonathan Van Maren, communications director of the Canadian Centre for Bioethical Reform, criticized politicians and the abortion industry for opposing the above bills that could have helped the young girl if they had been passed.

“The term ‘pro-choice’ rings hollow for many women and girls who are coerced into having an abortion, or feel that they are pressured into having an abortion against their will. Yet, the abortion industry and most of our politicians opposed Roxanne's Law, which would have made it illegal to do so.”

Van Maren said that far from securing women’s freedom, abortion-on-demand has reached a point where it is now being used as a “tool of oppression, not only for the pre-born child who is, as this poor girl tragically recognized, murdered, but also for those women and girls who bear the scars of their lost children and the trauma of being forced into this so-called government funded service against their will.”

Mike Schouten, Campaign Director for WeNeedALaw.ca, said that Canada’s continual resistance to regulating abortion has manifested itself in what he called a “real life tragedy.”

“While it is understandable that we focus on the rapist and the callousness of his crimes we also do well to collectively ask ourselves how we have come to live in a society that cares so little about the health and well-being of women, and in this case a young girl,” he told LifeSiteNews.

"This tragedy is a direct result of individualizing abortion to the point where the maximum amount of energy is put into protecting the so called ‘right to choose’ and little or no effort into actually caring for the health of this young girl."

"This sad story is another indication that a time of reckoning is coming whereby Canadians come to understand that abortion does not liberate a woman. Rather, it brings a host of new problems, and in this tragic case allowed for the continued abuse of a vulnerable young girl,” he said.

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