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What Pope Francis could not mean regarding gay priests and what he actually said

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By John-Henry Westen

The Pope’s remarks on the ‘gay lobby’ in response to a question on his return flight from Rio to Rome have sparked misleading coverage all over the world.  From a look at the headlines of the major mainstream news sources in America and from the television and radio coverage comes a very confusing take on what the Pope actually said.

Pope Francis says he won't 'judge' gay priests - USA Today

Pope Francis says he won't judge gay priests | Fox News

Pope Signals Openness to Gay Priests -

Pope Francis says he will not judge priests for being gay | World ... Guardian UK

Pope Shifts Church's Tone on Gay People - ABC News

Pope Francis on gays: "Who am I to judge?" - CBS News Pope Francis says he won't judge gays - World - CBC News

Pope Charts New Ground On Gay Priests And Women - Forbes

Pope Francis says gays should not be judged -

And from an Israeli and a UK publication there was the following:

Pope digresses from document of predecessor, Pope Benedict XVI, declaring that men with deep-rooted homosexual tendencies should not be priests -

Pope Francis marks shift in attitude to gay Catholics on Brazil trip -

First off we need to look at what the Pope actually said, and in the context of the question asked.

He was asked a double question about how he would deal with “intimacy” of Bishop Ricca the prelate of the Vatican Bank and the whole issue of the ‘gay lobby.’

His full answer is posted at the bottom of this article but here are the key quotes being given erroneous interpretations in the mainstream media.

Distortion 1: Most media outlets are suggesting that Pope Francis is somehow saying there is nothing wrong with being gay

“If a person is gay and seeks God and has good will, who am I to judge him?” he asked, according to a Vatican Radio English translation of his remarks.

Understanding the Catholic teaching on homosexuality is necessary to understand the meaning of this phrase.

The Catholic faith teaches that all homosexual acts are presented in Sacred Scriptures as “acts of grave depravity”; that they are “intrinsically disordered” and that “under no circumstances can they be approved.” (Catechism 2357)

In another quote the Pope also said, according to Catholic News Serivce: “The problem isn't this (homosexual) orientation -- we must be like brothers and sisters.”

This quote cannot mean that the homosexual inclination is not any problem at all. The Catechism teaches that even the homosexual inclination is “objectively disordered” and is a “trial” for most who experience it.  (Catechism 2358)

Distortion 2: Since the context of the quote is in a discussion about a clergyman who is alleged to have been involved (as a priest) in a homosexual affair, the implication is that the Catholic Church is okay with gay priests.

Firstly, the Roman Catholic Church opposes any sexual activity by priests since they vow celibacy.

Secondly, especially after the horrors of the sex abuse crisis, which many have seen to be related to past tolerance of an active gay sub-culture within the Church, the Catholic Church has forbidden even those men with fixed homosexual inclinations from entering the seminary. In November 2005, the Congregation for Catholic Education released the "Instruction Concerning the Criteria for the Discernment of Vocation with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders."

The Instruction forbade admission to seminary to "those who practise homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture’."

Distortion 3: Never judge and never discriminate.  A few quotes from the Pope strung together would also leave a faulty impression without a knowledge of Catholic teaching on the matter. 

In addition to the ‘who am I to judge’ quote some media are translating one phrase of the Pope to say that there must be no discrimination against homosexual persons, and that they must be accepted.

The Catechism does say: They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. (Catechism 2358)

The Catechism is specific that “unjust” discrimination is to be avoided, but the Church also teaches specifically that there is proper discrimination to be applied when it comes to confronting homosexual actions and tendencies.

Firstly as noted above, the ban on homosexuals entering the priesthood is already discrimination, a proper discrimination.  Also in this 1992 Vatican document, the Catholic Church spells out other areas where such discrimination is needed, specifically in the areas of adoption, foster care, teaching, the military, and more.

And finally the most complete transcript of the full remarks of Pope Francis on the plane this morning returning from Rio comes from a couple of sources. (update: The Vatican has released a full transcript in Italian available here )

The first question was: Holiness, there was news published about the intimacy of Monsignor Ricci, how will you address this issue and how does His Holiness intend to address the whole issue of the "gay lobby"?

Vatican reporter John Allen gives this transcript of the Pope’s remarks:

 The Ricca Case

“I did what canon law requires, which is to conduct a preliminary investigation. We didn’t find anything to confirm the things he was accused of, there was nothing … I’d like to add that many times we seem to seek out the sins of somebody’s youth and publish them. We’re not talking about crimes, which are something else. The abuse of minors, for instance, is a crime. But one can sin and then convert, and the Lord both forgives and forgets. We don’t have the right to refuse to forget … it’s dangerous. The theology of sin is important. St. Peter committed one of the greatest sins, denying Christ, and yet they made him pope! Think about that.”

Gay Lobby

“There’s a lot of talk about the gay lobby, but I’ve never seen it on the Vatican ID card!”

“When I meet a gay person, I have to distinguish between their being gay and being part of a lobby. If they accept the Lord and have good will, who am I to judge them? They shouldn’t be marginalized. The tendency [to homosexuality] is not the problem … they’re our brothers.”

One final add on to the pope’s gay lobby remarks was provided by the BBC: “The problem is lobbying by this orientation, or lobbies of greedy people, political lobbies, Masonic lobbies, so many lobbies. This is the worse problem."

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
Pete Baklinski Pete Baklinski Follow Pete

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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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