Rebecca Oas, Ph.D.

What the Pill is doing to our water supply

Rebecca Oas, Ph.D.
By Rebecca Oas Ph.D.
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May 17, 2012 (Zenit.org) – In 1960, the combined oral contraceptive pill was first approved for use in the United States. Seven years later, “the Pill” was featured on the cover of Time Magazine, illustrating its enormous societal impact[1]. Roughly two generations later, statistics from the United Nations show that, within more developed nations worldwide, just under 16% of “partnered” women use contraceptive pills, a number which does not include usage among single women[2].

However, even as the popularity of oral contraceptives remains high, the drugs themselves have been evolving in response to further discoveries about the human reproductive system, as well as efforts to reduce the Pill’s negative side effects. As with any major technological or medical development, particularly one embraced very quickly by a large sector of the population, it can take years, and even decades, for the full range of effects to become evident. And as demonstrated by several recent studies, many questions remain unanswered regarding the long-term and environmental effects of the hormones used in oral contraceptives, as well as other medical treatments.

When a new synthetic substance is created, or a naturally occurring substance is generated at greatly increased levels, the effects can be far longer-lasting and wider-reaching than its manufacturers predict or intend. Some well-known examples of this include asbestos, a popular insulation and flame retardant in the late 19th century, which was later discovered to be carcinogenic; and polystyrene foams like Styrofoam, which is frequently used in disposable packaging, yet takes hundreds of years to break down once discarded. In the case of oral contraceptives, the key ingredients are synthetic hormones known as progestins, which mimic progesterone, either alone or combined with estrogen. When used therapeutically in contraceptive pills or in hormone replacement treatments for menopause, these synthetic hormones make their way into the water supply after being excreted in the patients’ urine. As environmental contaminants, these are referred to as endocrine-disrupting chemicals (EDCs), due to the fact that they interfere with the endocrine systems of humans and animals alike following exposure.

While its impact is still being widely studied, there is no doubt that the exposure is occurring: multiple international studies have documented elevated levels of natural and synthetic hormones in drinking water, and one such study conducted in France noted that progestins in particular were more resistant to removal by water treatment methods, compared with other types of pharmaceuticals [3].

Due to the accumulation of synthetic steroids in water, much of the research conducted on its impact has been done using water-dwelling vertebrates such as fish and frogs. An ever-increasing collection of studies report harmful effects of these hormones on aquatic vertebrates, particularly with regard to their reproduction, as would be predicted given the nature of the contaminants [4]. One study focused on the effects of exposure to the progestin Levonorgestrel (LNG) on the frog Xenopus tropicalis. While the male reproductive system did not appear to be impaired, female tadpoles exhibited severe defects in the development of their ovaries and oviducts, rendering them sterile [5].

While studies such as these cannot be taken as a direct assessment of the impact of environmental EDCs on humans, they do have certain advantages: the capability of controlling for the duration and concentration of exposure, and the fact that these animals’ life cycles are much shorter than those of humans, thus enabling multigenerational studies in far less time. Like the proverbial “canary in the coal mine,” animal studies can serve as early indicators of environmental conditions that may prove harmful to humans and direct our attention toward seemingly innocuous substances we encounter in the air we breathe, the food we eat, and, as in this case, our water supply. However, the effects of EDCs are not limited to water-dwelling frogs: female sterility resulting from early exposure to progestins has been reported in studies involving rats and mice, whose mammalian reproductive systems more closely resemble those of humans [6]. The female reproductive system undergoes many key developmental changes in the early stages of life, and these changes are dependent on endocrine signaling events that are sensitive to contaminating environmental hormone exposure. A series of studies by a group at the National Institutes of Health (NIH) have demonstrated that mice exposed to phytoestrogens – plant estrogens such as those found in soy products – at key developmental time points exhibited impaired fertility [7]. In contrast to mice, in which the critical period of time is during the neonatal period, the human female reproductive tract is undergoing development from prior to birth through adolescence. Therefore, it is necessary to evaluate the risk of exposure to EDCs across a broader window of time, beginning in the womb.

The use of hormonal contraceptives by pregnant women is discouraged for the obvious reason that they are not ovulating, in addition to the potential for harm to the unborn child. However, postpartum contraception guidelines issued by the Centers for Disease Control in 2011 state that the use of progestin-only contraceptives “can be initiated immediately postpartum,” and discourage the use of estrogen-containing combined contraceptives in breastfeeding women primarily because the estrogen can reduce the mother’s milk supply [8]. The presence of progestins in the breast milk of women taking oral contraceptives has not been demonstrated to adversely affect their babies’ health, although such assessments tend to focus on the short-term outcomes rather than those that might not manifest until adulthood. Nevertheless, the most recent report from the NIH group studying the effects of phytoestrogens highlights the notion that limiting early exposure to plant estrogens, such as those found in soy-based infant formulas, may prove to be beneficial to female reproductive health in the long term. Furthermore, the potential harms of prevalent EDC pollution in the environment are not restricted to women: in November of last year, the British Medical Journal published a report indicating that levels of prostate cancer in men are highest in geographic areas with the greatest use of oral contraceptives [9]. While the authors stress that their findings are correlative rather than causative, their work provides a sobering hypothesis for further important research.

Ultimately, the Catholic opposition to contraception is grounded in a fundamental understanding of the meaning of human life and the purpose of procreation as a part of God’s plan, not a pragmatic conclusion reached by painstaking scientific research. While it makes intuitive sense that humans both individually and as societies benefit by living in accordance with the wishes of their Creator, in a fallen world there are practical things that can be done to alleviate some of our suffering, including the use of medical technology and pharmacology. It should be noted that synthetic hormones are not exclusively used in contraceptives, nor are the chemical compounds marketed as contraceptives intrinsically immoral – for instance, an unmarried and abstinent woman using hormonal treatments to treat endometriosis in the hopes of safeguarding her future fertility is doing nothing sinful, regardless of the efficacy or side effects of her decision. However, in a world in which influential groups and individuals are increasingly advocating for population control, often in a manner that recalls the eugenics movement of decades past, it is necessary to insist that research be done to uncover truths regarding the long-term and unintended side effects of widespread contraceptive pill usage.

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This article originally appeared on Zenit.org and is reprinted with permission.

Rebecca Oas, Ph.D., is a Fellow of HLI America, an educational initiative of Human Life International. She writes for HLI America’s Truth and Charity Forum.

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(1) Time Magazine, April 7, 1967. http://www.time.com/time/covers/0,16641,1101670407,00.html
(2) United Nations: World Contraceptive Use (2005) http://www.un.org/esa/population/publications/contraceptive2005/2005_World_Contraceptive_files/WallChart_WCU2005.pdf
(3) Vulliet E; Cren-Olive C, Grenier-Loustalot MF. Occurrence of pharmaceuticals and hormones in drinking water treated from surface waters. Environmental Chemistry Letters (2011) 9:103–114
(4) Whitacre DM. Reviews of Environmental Contamination and Toxicology, Volume 218. Spring, 2012
(5) Kvarnryda M, Grabic R, Brandt I, Berg C. Early life progestin exposure causes arrested oocyte development, oviductal agenesis and sterility in adult Xenopus tropicalis frogs. Aquatic Toxicology 103 (2011) 18–24
(6) Uzumcu M, Zachow R. Developmental Exposure to Environmental Endocrine Disruptors: Consequences within the Ovary and on Female Reproductive Function. Reproductive Toxicology. 2007; 23(3): 337–352.
(7) Jefferson WN, Patisaul HB, Williams CJ. Reproductive consequences of developmental phytoestrogen exposure. Reproduction (2012) 143 247–260
(8) Update to CDC’s U.S. Medical Eligibility Criteria for Contraceptive Use, 2010: Revised Recommendations for the Use of Contraceptive Methods During the Postpartum Period. CDC, July 8, 2011.
(9) Margel D, Fleshner NE. Oral contraceptive use is associated with prostate cancer: an ecological study. British Medical Journal Open. 2011 Nov 14;1(2)

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Federal court says NY allowed to ban ‘Choose Life’ plates as ‘patently offensive’

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By Ben Johnson

ALBANY, NY, May 26, 2015 (LifeSiteNews.com) – The pro-life message can be classified as “patently offensive,” a federal appeals court ruled last week. The new opinion came as a three-judge panel ruled that New York state was right to reject a “Choose Life” license plate on the grounds that it may grate on New Yorkers' political sensibilities.

The judges split on whether New York could deny a pro-adoption group the right to have its own license plate, although the state has in the past allowed plates endorsing political causes associated with the liberal viewpoint, such as environmentalism.

Judge Rosemary Pooler, who was appointed by President Clinton, wrote that the state's denial did not harm anyone's right to freedom of expression, because drivers “may display a ‘Choose Life’ bumper sticker — or even cover every available square inch of their vehicle with such stickers. That message will resonate just as loudly as if vehicle displayed a ‘Choose Life’ license plate.”

Judge Debra Ann Livingston, a President George W. Bush appointee, wrote in her dissent that “a proposed custom plate depicting a sun and two smiling children, and bearing the words, ‘Choose Life’ [thought] to be ‘patently offensive’” was “surprising.”

“Pro-adoption organizations should have the same speech rights as any other organization. While the district court affirmed this basic freedom, the circuit court denied free speech in favor of government censorship,” said Jeremy Tedesco, senior counsel at ADF. “The state doesn’t have the authority to target The Children First Foundation specialty plates for censorship based on its life-affirming viewpoint.”

The ruling is the lastest round in a legal battle that has raged for more than a decade and, pro-lifers say, seen state officials repeatedly suppress their First Amendment rights.

The Children First Foundation applied for the specialty license plate in 2002, but state officials say the message and design was “too controversial.” In 2004, the Alliance Defending Freedom filed a lawsuit on CFF's behalf.

New York's Department of Motor Vehicles repeatedly denied the “Choose Life” license plates on the grounds that the message was “patently offensive.”

The same appeals court rejected an effort to suppress the plates made by then-Attorney General Eliot Spitzer and agreed that Albany officials denied the plates based on viewpoint discrimination.

In 2006, a three-judge panel of the Second Circuit Court of Appeals noted that CFF “specifically alleges that defendants denied the picture-plate application ‘based on their disagreement with [the] life-affirming viewpoint expressed on the plate.’”

“On a motion to dismiss, we must accept this allegation, and all reasonable inferences drawn from it, as true,” the judges ruled.

Spitzer, a Democrat who strongly supported abortion-on-demand and gay “marriage,” served as governor beginning in 2007 but resigned his office in the midst of a prostitution scandal only 15 months later.

In November 2011, a federal court ruled that “New York has run afoul of the First Amendment by giving the Commissioner unbridled discretion to engage in viewpoint discrimination.”

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Yet the case has dragged on through the appeals process.

“The state has wrongly gotten away with speech discrimination against our client for more than 10 years,” Tedesco said after last week's ruling.

He said ADF is considering its next legal move.

As of this writing, “Choose Life” license plates are available in 25 states and the District of Columbia.

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Michael Coren stands outside St. James Anglican Cathedral as he prepares to be received into the Anglican Communion on April 19, 2015. Anglican Diocese of Toronto / Facebook
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‘Official’ Catholic newspaper defends running pro-abortion piece by Michael Coren

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MUENSTER, Saskatchewan, May 26, 2015 (LifeSiteNews.com) -- The Prairie Messenger, described as the "official Catholic newspaper for western Canada," is defending the publication of a piece last week in which ex-Catholic author Michael Coren openly advocates for abortion in the case of rape while saying the notion of “criminalizing abortion” is “repugnant.”

In his piece titled "Seamless garment," Coren — who recently left the Catholic Church to join the Anglican Church of Canada over Catholic teaching on homosexuality — writes that the 10-year-old Paraguayan girl who seized international headlines after becoming pregnant by rape should be legally allowed to abort her baby.

“A terrified little girl victimized by those around her and forced by a government to give birth to the child of her rapist? That is not justice, that is not life, that is not right. God must be weeping,” he writes.

Criminalizing abortion, Coren writes, would “give state legitimization and authority to a minority view and what is to a very large extent a particular religious teaching.”

The Catechism of the Catholic Church takes a different position, however. In paragraph 2273, it states that “as a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights." Catholic teaching holds that every human life is sacred since it comes from God. There is no exception for rape. 

For many years, Coren was one of the most prominently pro-life broadcasters in Canada. Calling himself a “journalist for life,” he wrote a column for The Interim, Canada’s life and family newspaper, and was a frequent paid speaker at pro-life events. The Prairie Messenger column appears to be the first time that he has publicly renounced his pro-life position.

Prairie Messenger: “We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white."

Rebecca Kiessling, founder of Save The 1, told LifeSiteNews that she was disgusted to see an article in a Catholic newspaper that supports abortion. Kiessling, who was conceived by rape, is a public advocate for those targeted for abortion because they were conceived in rape.

“We are also told in Deuteronomy not to punish a child for the sins of the father and we are not to shed innocent blood. Doing so goes against every concept of justice. I did not deserve the death penalty for the crimes of my biological father. There is a misplaced compassion when anyone wants to kill the innocent child. Punish rapists, not babies,” she said.

Monica Kelsey, who was also conceived in rape, told LifeSiteNews that she was “deeply saddened to hear about Christians standing for the killing of an innocent child.”

“We all agree that this is a situation that deeply saddens us all, but killing this young woman’s child is not going to unrape her. It will further victimize her and, in the process, kill an innocent child.”

“As a child conceived through a brutal attack and rape where my birth mother almost died, I am deeply saddened that Mr. Coren is making an exception for this precious child's life, simply because his father is a rapist. God can get this 10-year-old child through this tough time, but why compound the issue with an abortion? This girl needs us to walk beside her, loving her and helping her make an adoption or parenting plan,” she said.

"This is a life, this is justice for this child. Saving this pre-born child's life is the right thing to do,” she added.

Dolores Castellanos, the doctor who is monitoring the 10-year-old girl in Paraguay, has confirmed that the pregnancy is developing without affecting the health of the infant or the little girl. Nevertheless, the international abortion lobby has latched onto the case as an opportunity to force the small South American country to change its pro-life constitution which currently protects life from the moment of conception.

Prairie Messenger is a weekly Catholic newspaper published by the Benedictine monastic community at St. Peter’s Abbey in Muenster, Saskatchewan. The Diocese of Saskatoon, the Archdiocese of Saint Boniface, and the Archdiocese of Regina are among those that promote the newspaper.

When LifeSiteNews asked Prairie Messenger News Editor Rev. Peter Novecosky, OSB, why it ran a piece from an ex-Catholic who advocates for positions at extreme odds with clear Catholic teaching, spokesperson Maureen Weber responded: “Because we have much to gain by listening to the voices of others.”

“To carry only Catholic columnists who repeat the catechism would mean never hearing and acknowledging the voices of those who are living the hard realities of life on the peripheries, as Pope Francis puts it. Other columnists present other viewpoints that reflect these difficult life issues. Our readers can address these issues when they are presented and, as thinking adults, they need to do more than repeat rote answers.”

Weber said that the editors of Prairie Messenger “refuse to see abortion as a single issue, but rather, as a seamless garment of protection for all of life, both the unborn and the born, support for women, for work toward alleviating the poverty that leads so many women to make desperate decisions, restorative justice rather than harsh sentences with no possibility of rehabilitation, defence policies, health care, policies on the disabled, the aged, euthanasia and assisted suicide.”

“We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white,” she said.

Cardinal Gerhard Müller, prefect for the Congregation for the Doctrine of the Faith, criticized in 2013 those who champion the Church’s moral vision as a “seamless garment” while ignoring actual occasions of real injustice.

“The ‘seamless garment’ image was used to great effect to root the Church’s response to various moral issues — from nuclear proliferation to poverty — within the overarching teaching on the sanctity of human life, from natural conception to natural death,” he said.

“Unfortunately, however, it is also true that the image of the ‘seamless garment’ has been used by some theologians and Catholic politicians, in an intellectually dishonest manner, to allow or at least to justify turning a blind eye to instances of abortion, contraception, or public funding for embryonic stem cell research, as long as these were simultaneously accompanied by opposition to the death penalty or promotion of economic development for the poor - issues which are also part of the fabric of Catholic moral teaching,” he said.

The Prairie Messenger, which acts as the newspaper for a number of dioceses in Western Canada, has faced criticism in the past for opposing Catholic teaching.

In a July 2004 Catholic Insight article titled “A flawed stewardship,” Joe Campbell of Saskatoon, SK, called the Prairie Messenger’s editorial stance “disappointing” for taking what he called a “cafeteria approach to teachings on faith and morals, accepting some while rejecting others.”

Campbell criticized then-editor Rev. Andrew Britz, OSB, for failing to support Church teachings on issues such as the male priesthood, contraception, fornication, and homosexuality.

“Not only has Fr. Britz failed to support certain teachings, but he has repeatedly challenged them. He has managed this in three ways: through his editorials; through regular columnists he has retained; and through unbalanced coverage of certain events and issues,” he wrote at that time.

Jim Hughes, national president of Campaign Life Coalition, told LifeSiteNews that a Catholic publication should publish what the Catholic Church teaches.

“Why they would allow this to be published is certainly beyond me. I think it behooves a Catholic publication to stand-up for what the Church actually teaches. Without some counter argument in defense of Church teaching right along side this piece, I think it's wrong to run something like that,” he said.

Contact info for respectful communcations:

Diocese of Saskatoon (home of Prairie Messenger) 
Bishop Donald Bolen
Ph: 306-659-5824 ext. 824
Email: [email protected]

Prairie Messenger 
Rev. Peter Novecosky, OSB
Ph: 306-682-1772
Email: [email protected]

Archdiocese of Saint Boniface
Most Rev. Albert LeGatt, DTh
Ph: 204-237-9858
Email: [email protected]

Archdiocese of Regina
Archbishop Daniel Bohan
Ph: (306) 352-1651
Director of Communications
Bobbi Yanko - ext 230
Email: [email protected]

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Dutch bishops’ aid group funding Planned Parenthood, Marie Stopes

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By Lisa Bourne

May 26, 2015 (LifeSiteNews.com) – Cordaid, the Dutch arm of the Vatican’s charitable umbrella Caritas Internationalis, is openly promoting contraception and says access to birth control is vital for the good of women in developing countries. The group has also given money to leading international abortion providers Planned Parenthood and Marie Stopes International.

Cordaid defended itself when questioned by LifeSiteNews. Calling itself a “proud member” of Caritas Internationalis, a representative said that “access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

A new report by the Lepanto Institute details evidence of numerous violations of Church teaching from Cordaid's own website.

In 2012 Cordaid started a program called “Making sexual and reproductive health services work for the next generation” in Burundi, Rwanda, and the Democratic Republic of Congo.

Cordaid: “Access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

“There is a clear need for sex education and contraception in the African Great Lakes region,” Cordaid wrote of the program. “Its aim is to provide a better future for young generations, reduce childbirth mortality among women through more effective family planning and alleviate poverty among families.”

It began another contraception program the following year in Burundi, Congo, and Rwanda. A Cordaid program distributed condoms in the Congo in 2012, and another worked to provide condoms and other contraceptives in Malawi in 2013, while a third provided condoms in Sierra Leone in 2011 and 2012.

The Cordaid website also shows that it gave the Philippines Planned Parenthood affiliate €220,491 in 2013 for a teen sex-ed program, and partnered with another affiliate in Sierra Leone in 2013 and 2014. Cordaid gave a Marie Stopes affiliate over half a million Euros in 2013 to provide birth control, including sterilization.

Cordaid is not only a member but also a co-founder of Caritas Internationalis, the Vatican’s coalition of Catholic relief, development, and social service organizations. There are 165 members in some 200 countries and territories across the world, and Cordaid is Caritas Internationalis’ local affiliate for the Netherlands.

The head of Caritas Internationalis was released from her position in 2011 amidst internal changes requested by the Vatican, prompted by concerns over the development agency’s Catholic identity. The following year Pope Benedict XVI ordered a reform of Caritas Internationalis.

The Lepanto Institute’s Michael Hichborn criticized Cordaid’s open flaunting of its membership in Caritas Internationalis while obviously disobeying Church teaching.

"With Cordaid boasting its proud membership in Caritas Internationalis while simultaneously fully admitting to dispensing contraception and funding Planned Parenthood and Marie Stopes International, Caritas has an obligation to expel Cordaid from its rosters," he told LifeSiteNews.

Responding to LifeSiteNews’ inquiry into the report’s specifics, in addition to stating that women benefit from “family planning” services and expressing importance in reducing “unwanted pregnancies,” Cordaid insisted it is not involved in providing abortion.

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“Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion,” the relief group said.

Cordaid also said it had the esteem of those with whom it collaborates. “Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south.”

“The catholic social teachings are the fundament of our identity and work,” the group added. “The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum com unum and human dignity, inspire and guide us in our mission to build flourishing communities in the world’s most fragile and conflict affected areas.”  

LifeSiteNews sent inquiries to Caritas Internationalis regarding Cordaid’s activities in conflict with Church teaching, and did not receive a response before press time.

Hichborn decried the thought of Catholics in the Netherlands funding anti-Catholic initiatives. "Are the bishops of the Netherlands aware of what Cordaid is doing?” he asked. “Do Catholic parishes in the Netherlands take up collections for Cordaid? The Catholic faithful need to be made aware of what is happening in our Church."

Cordaid’s full statement to LifeSiteNews:

As a Catholic organization, Cordaid has long experience in healthcare in developing countries, especially sexual and reproductive healthcare.

In our programs one of our aims is to build bridges between citizens and governments, partners in the North and partners in the South, and bring together both religious and non-religious organizations.

Our long experience has taught us that good, complete and timely information and access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies. Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion.

Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south. The catholic social teachings are the fundament of our identity and work. The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum comunum and human dignity, inspire and guide us in our mission to build flourishing communities in world’s most fragile and conflict affected areas.   

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