OpinionWed Feb 29, 2012 - 5:31 pm EST
What’s at stake in the ‘same-sex marriage’ debate?
The law cannot be divorced from reality, from nature. The moment this happens, law becomes arbitrary, the whim of the ruling power: it becomes tyranny.
Last week, the Maryland Senate passed the Civil Marriage Protection Act by a 25–22 vote. The Maryland House of Delegates had passed the bill on Friday, February 17, by a 71–67 vote, and Governor Martin O’Malley has vowed to sign it. This bill will grant the legal status of marriage to any two non-related consenting adults, irrespective of their sex.
Why is this important, and how does it affect even those who do not live in Maryland? Isn’t it best just to let people do what they want with their lives and leave well enough alone, as long as we are left in peace to do what we want with our lives? That’s a pipedream. This law is a misnomer, and its passage signals the destruction of, not greater protection for, marriage. Let me explain why.
First, let’s step back from the rhetoric and define our terms. Fundamentally, what defines a marriage? What makes it unique and distinct from all other human relationships? It is the only relationship that naturally leads to the procreation of a child, and, through its stability and mutual commitment, provides the optimal conditions to nurture and educate that child. Same-sex unions cannot achieve this biologically. Two women cannot conceive a child, nor can two men. Therefore, they simply cannot, naturally speaking, be “married,” for their relationship lacks the essential component of fertility. Sexual difference is an essential component of marriage.
Some will claim that homosexual partners raise children just as heterosexual ones do. But again, let’s step aside from the rhetoric and look at facts. Two lesbians who bring a child into the world through artificial insemination still require the male gamete necessary for fertilization to take place. Whether aware of him or not, the child of that lesbian couple actually does have a father. Though same-sex couples may be able to afford the process of artificial insemination or even adoption, their relationship can never naturally produce a child. And this infertility is not due to a defect or flaw in the reproductive system, but is due to nature. This is a primary reason why it is impossible to refer to the union of a same-sex couple as a “marriage,” and to afford it the same rights and privileges. Not only is it impossible, but it is also unjust and arbitrary.
It is because of the unique nature of the marriage relationship that the term “family” cannot be lightly defined. A marriage can only be between a man and a woman; and thus a natural family can only consist of a mother, a father, and the children they conceive. All other families—adoptive families and foster families—are based upon this one. Even the very attempt to give same-sex unions the status of “marriage” and to refer to them as “families” assumes the prior natural institution of the family as its model. Gender is as crucial for marriage as it is for the family that it engenders. Further, children need the complementary love of both a mother and a father. To deny this to children would be far from granting them rights equal to those of children who do have a mother and a father.
A Civil Rights Issue?
Further clouding matters, this has been framed as a civil rights issue. The state, so the argument goes, cannot discriminate against people because of how they choose to have sex; this discrimination is a grave injustice, relegating homosexuals to a second-class citizenship. But if the argument rests solely on personal preference, an appeal cannot be made to a civil right. In other words, the choice of sexual partner does not provide sufficient grounds for the state to formally recognize such a union as a “marriage”; the state’s refusal to recognize a sexual relationship is not tantamount to denying a “civil right.”
A person is more than his sexuality. Sexuality is an essential part of the person, but not the sole defining element of the person. While rightly insisting that their humanity be regarded first and foremost (hence the concern about civil rights), it is actually contradictory for gays and lesbians to follow this up with the accusation that it is discriminatory to deny them the legal status of marriage based on their sexual preference. Their accusation implicitly equates their sexual inclination with their personhood, and takes the denial of legal status to their sexual lifestyle to be a personal judgment against them. It is not a denial of the personhood of gay and lesbian persons to deny their homosexual relationships the legal status of marriage. They are unequivocally persons in fact and under the law, and have all the rights of persons; but their homosexual relationship is denied the legal status of marriage because it lacks the intrinsic element necessary for a marriage: the natural ability to procreate children.
The law cannot be divorced from reality, from nature. The moment this happens, law becomes arbitrary, the whim of the ruling power: it becomes tyranny. The foundations of our very democracy are at stake with this debate, and this affects each and every one of us.
Reason, not Emotion, the Basis of Public Discourse and Law
If Maryland’s Civil Marriage Protection Act becomes law, Pandora’s box will be opened. Once the law redefines marriage as the sexual union of any two consenting adults, further modifications will no longer appear alarming: two consenting adults might become two consenting persons (age therefore being eliminated and opening the door to disguised child abuse), or “two” might be deemed an arbitrary number (already there are lawsuits making their way through the courts), thus opening the door for polygamy and polyamory. When the law can be changed so flippantly, it does not inspire confidence in its ability to “protect.” What sort of “freedom” and “protection” will your children, and their children, enjoy in fifty or sixty years at this rate?
Finally, we need to take a good, hard look at the type of discourse surrounding this issue. Rational discourse seeks truth: it employs premises that flow together to yield a sound conclusion. The pathos-laden language that is being employed in this issue is simply not a valid response to rational discourse. Reason must be answered with reason, not emotion. There is an objective truth that continues to shine in the debate, and it is the simple fact of nature: the essential component that sexual difference brings to marriage. This is a fact of nature that can be clearly seen by reason, and it is here, on the plane of reason, that this Act needs to be assessed by law.
That said, the fact that a good number of persons define themselves by their sexual behavior and interpret as a personal judgment the objective and rational refusal to equate their sexual relationship to that of heterosexuals, points to a very real and objective emotional reality. At some level of their personhood, they are asking to be heard, acknowledged, and accepted, and this is a valid human need.
But this emotional need to be heard, understood, and affirmed is separate from the requisite reasons to justify such a momentous legal redefinition of a primordial institution that precedes the state, and the devastating social ramifications that would result from such a redefinition. As a society, we seem to be losing our ability to distinguish these two planes; we are trying to think with our emotions, and the result is to forfeit thinking altogether. How can we have a dialogue with one another if we lose our ability to reason?
If we want to preserve the democracy that stands on self-evident truths as its foundation; if we want to provide our children and grandchildren with the same protection we currently enjoy; and if we want to salvage the remaining bits of rationality essential to a truly diverse and integrated society, we will stand against bills like the Civil Marriage Protection Act. There is too much at stake in these battles, and there is too much to lose by forfeiting common sense in favor of pathos. The elected officials of Maryland have acted against the will of the citizens. If you are a Maryland resident, you can sign a petition to put the issue of marriage up for a referendum, allowing the citizens of Maryland to decide for ourselves.
This article originally appeared on The Public Discourse. Melanie Baker is a Contributing Writer of HLI America, an educational initiative of Human Life International. She writes for the Truth and Charity Forum.
‘Little miracles’: Mom gives birth to naturally-conceived quintuplets after refusing ‘selective reduction’
AUSTRALIA, February 5, 2016 (LifeSiteNews) -- A 26-year-old Australian mom has given birth to five healthy babies, all conceived naturally, after refusing the doctor’s advice that she must abort three of them in order to give the remaining two a better chance at life.
“After my initial ultrasound I was told I could consider the selection method to give 2 babies the best chance in life,” wrote mom Kim Tucci in a Facebook post last September.
“I watched a YouTube video on the procedure and I cried. I could never do that! Was I selfish for not giving two the chance of 100% survival? All I knew is that I already love them and that every heart beat I heard I connect with them more. For me life starts when a heart starts beating and all I know for sure is that I will do whatever it takes to bring them into this world healthy,” she wrote.
Last Thursday Kim and her husband Vaughn welcomed the five new members into their family — one boy and four girls —increasing the number of their children from 3 to 8. The babies were born at 30 weeks, 10 weeks early, due to insufficient space in Kim’s womb. They weighed on average about 2.5 pounds.
The quintuplets’ story began last March, after Kim and Vaughn had been trying for six months to conceive just one more child for their family. Due to health complications, Kim wondered if she would ever become a mother again.
After what she thought was an extra long cycle, she decided to take a pregnancy test.
“I was feeling tired and a little nauseated and thought I would take a pregnancy test just to get the ‘what if’ out of my head. To my shock and utter excitement it was positive,” she wrote on a Facebook post.
The parents got the shock of their lives when doctors confirmed in an ultrasound examination that there was not one baby, but five.
“After a long wait for the ultrasound we finally went in. The sonographer told me there were multiple gestational sacks, but she could only see a heart beat in two. I was so excited! Twins!”
“I was moved to another machine for a clearer view and had the head doctor come in and double check the findings. She started to count, one, two, three, four, five. Did i hear that correctly? Five? My legs start to shake uncontrollably and all i can do is laugh. The sonographer then told me the term for five is ‘quintuplets,’” Kim wrote.
Even though Kim began to feel stretched to the limit with all those human lives growing inside her, she chose to focus on her babies, and not herself, referring to them as “my five little miracles.”
“It's getting harder as each day passes to push through the pain, every part of my body aches and sleeping is becoming very painful. No amount of pillows are helping support my back and belly. Sometimes I get so upset that I just want to throw my hands up and give in.”
“Sometimes my pelvis becomes so stiff I can barely walk and my hips feel like they are grinding away constantly. I'm finding it hard to eat as I basically have no room left in my stomach, and the way it is positioned it's pushed all the way back with the babies leaning against it.”
“My skin on my belly is so stretched its painful and hot to touch. It literally feels like I have hives! No amount of cream helps relieve the discomfort. I have a lot of stretch marks now. Dealing with such a huge change in my body is hard.”
“Is it all worth it? Yes!!!! I will keep pushing through,” she wrote in one Facebook post days before the babies were born.
The newborns' names are Keith, Ali, Penelope, Tiffany, and Beatrix. They were born at King Edward Memorial Hospital in Subiaco, Western Australia. Mother and babies are reported to be doing well.
UN rights chief tells Catholic countries to legalize abortion over Zika virus: bishops and cardinal react
GENEVA, February 5, 2016 (LifeSiteNews) -- The United Nations, following the lead of international abortion activists, is now urging Latin American countries hit by the mosquito-borne Zika virus to lift restrictions on abortion for pregnant women who have contacted the virus and whose pre-born children may be at risk for birth defects, including having smaller than normal heads.
The UN human rights office said today that it is not enough for South American countries to urge women to postpone pregnancy without also offering them abortion as a final solution.
“How can they ask these women not to become pregnant, but not offer… the possibility to stop their pregnancies?” UN spokeswoman Cecile Pouilly told reporters.
UN human rights chief Zeid Ra’ad al-Hussein said that governments should make available contraception and abortion services.
“Laws and policies that restrict (women’s) access to these services must be urgently reviewed in line with human rights obligations in order to ensure the right to health for all in practice,” he said.
But Brazil’s bishops strongly asserted yesterday that efforts should be made to eradicate the virus, not the people who may be infected by it.
The disease is “no justification whatsoever to promote abortion,” they said in a statement, adding that it is not morally acceptable to promote abortion “in the cases of microcephaly, as, unfortunately, some groups are proposing to the Supreme Federal Court, in a total lack of respect for the gift of life.”
Honduras Cardinal Oscar Rodriguez Maradiaga has also come out strongly against the notion of “therapeutic abortions” as a response to the problem. Unlike Brazil where abortion is legal in the case of rape or health of the mother, abortion remains entirely illegal in Honduras.
“We should never talk about ‘therapeutic’ abortion,” the cardinal said in a homily at a February 3 Mass in Suyap. “Therapeutic abortion doesn’t exist. Therapeutic means curing, and abortion cures nothing. It takes innocent lives,” he said.
While the World Health Organization (WHO) declared an international public health emergency February 1 on account of concerns over the virus, critics have pointed out, however, that not one death as resulted from the virus. Even on WHO’s own website the virus is described in mild terms.
“It causes mild fever and rash. Other symptoms include muscle pain, joint pain, headache, pain behind the eyes and conjunctivitis. Zika virus disease is usually mild, with symptoms lasting only a few days,” the website states. “To date, there have been no reported deaths associated with Zika virus,” it added.
Critics suspect that the crisis is being manipulated to advance an anti-human agenda on the pre-born.
“Is Zika, actually, a hideous virus that threatens to spread uncontrollably across the world creating an army of disabled children with tiny heads and low IQ’s? Or might this be a willful misinterpretation of the scarce data to manipulate public opinion and legislatures?” wrote pro-life critic Mei-Li Garcia earlier this week.
“It becomes very clear that the publicity surrounding this story has a very little to do with medicine and a lot to do with a convenient crisis that is being used by those pushing for the legalization of abortion around the world,” she wrote.
Hillary’s litmus test for Supreme Court picks: They must ‘preserve Roe v. Wade’
DERRY, NH, February 5, 2016 (LifeSiteNews) - Hillary Clinton has a litmus test for Supreme Court nominees - several, in fact. At a Democratic event on Wednesday, Clinton unveiled her criteria in selecting a judge for the nation's highest court.
“I do have a litmus test, I have a bunch of litmus tests," she said.
"We’ve got to make sure to preserve Roe v. Wade, not let it be nibbled away or repealed,” she said.
That echoes her recent call to arms speech before Planned Parenthood last month, when she stated that taxpayers must fund abortion-on-demand in order to uphold the "right" of choice.
“We have to preserve marriage equality,” Clinton said, referring to last summer's Obergefell v. Hodges case, a 5-4 ruling that redefined marriage nationwide. “We have to go further to end discrimination against the LGBT community."
Her views differentiate her from the Republican front runners. Ted Cruz has called the court's marriage ruling "fundamentally illegitimate," and Donald Trump told Fox News Sunday this week that he would "be very strong on putting certain judges on the bench that I think maybe could change things." Marco Rubio has said he won't "concede" the issue to the one-vote majority.
All Republican presidential hopefuls say they are pro-life and will defund Planned Parenthood.
Her husband, Bill Clinton, raised the makeup of the Supreme Court early last month in New Hampshire, saying it receives "almost no attention" as a campaign issue.
On Wednesday, Hillary said "the next president could get as many as three appointments. It’s one of the many reasons why we can’t turn the White House over to the Republicans again.”
Clinton said her judicial appointees must also reverse the Citizens United ruling on campaign finance and oppose a recent decision striking down a portion of the 1965 Voting Rights Act. In 2013's Shelby County v. Holder, justices struck down Section 4(b) of the act, which said that certain states and jurisdictions had to obtain permission from the federal government before changing their voting laws.
At one time, most politicians frowned upon any "litmus test" for judicial nominees, emphasizing the independence of the third branch of government. "I don't believe in litmus tests," Jeb Bush told Chuck Todd last November.
But with the rise of an activist judiciary in the middle of the 20th century, constitutionalists have sought to rein in the power of the bench.