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Who is Pope Francis talking about? ‘Obsessed’, ‘self-absorbed’, ‘sourpusses’

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By John-Henry Westen

In-Depth Analysis

VATICAN CITY, December 3, 2013 ( - The 220-page Apostolic Exhortation, entitled “Evangelii Gaudium” (The Joy of the Gospel) released last week gives the world  the first solid glimpse into the heart and mind of Pope Francis, as it comes by his own pen rather than that of a journalist.

The picture that emerges is of a faithful man who loves Christ and His Church. “How good it is to stand before a crucifix, or on our knees before the Blessed Sacrament, and simply to be in his presence!” he writes, for example.

Yet at the same time, as often in his interviews, we find a man whose words lend themselves easily to misinterpretation. His remarks can at times seem hurtful to faithful Catholics – those most committed to proclaiming and defending the truths of their faith, and could even, arguably, be dangerous insofar as they might inadvertently impede those efforts.

Yet clearly this is not his intention. As he himself writes in the text: “If anyone feels offended by my words, I would respond that I speak them with affection and with the best of intentions, quite apart from any personal interest or political ideology.”

Not a ‘Pope of the Left’

When read carefully and fully, The Gospel of Joy completely undermines the paradigm of Francis as the ‘Pope of the Left’, as concocted by the liberal media and Catholic dissidents hoping against hope for a dramatic new direction in the Church especially on key moral issues.

For example, one of the sine qua non causes for liberal Catholics is women priests, yet Pope Francis states unequivocally that that’s “not a question open to discussion.”

Likewise, he firmly shuts the door on campaigns to change Church teaching on the liberal media’s two great cultural fixations: abortion and marriage redefinition.

On abortion, the Pope writes: “The Church cannot be expected to change her position on this question. I want to be completely honest in this regard. This is not something subject to alleged reforms or ‘modernizations’.” And on marriage, he criticizes the notion that it is “a form of mere emotional satisfaction that can be constructed in any way or modified at will.”

“The indispensible contribution of marriage to society transcends the feelings and momentary needs of the couple,” he writes.

Is the Pope a Liberal?

While Pope Francis offers some of his clearest comments to date on abortion and homosexual “marriage” – emphasizing, for example, that the unborn are “the most defenceless and innocent among us” and deserving of “particular love and concern” – within the context of the document those issues come across as much lesser concerns compared to fighting poverty and environmental degradation.

The Pope focuses on “two great issues” that, he says, “will shape the future of humanity.” “These issues are first, the inclusion of the poor in society, and second, peace and social dialogue,” he writes.

Yet even though these are often taken as ‘liberal’ causes, his approach to these issues is hardly in line with the typical liberal Catholic.  There is a taste of what was often seen from Pope Benedict XVI – a truly Catholic and evangelistic interpretation of these stereotypically liberal notions (see, for example, Pope Benedict’s frequent appeals for a ‘human ecology’).

Take for instance the exhortation’s approach to poverty.  Liberal Catholics have worked for decades to distance the Church from its traditional approach to charitable works, which, while tending to the poor, gave first priority to sharing the the Good News of the Gospel. 

The modern liberal Catholic approach seeks rather a far more worldly approach. It seeks to change political, social and other “structures” allegedly the cause of poverty and places little, if any emphasis on religious evangelization. It includes often, if not preferably, working through organizations which would undermine or have no appreciation for Catholic moral teaching as long as they satisfy the material needs of the poor.

But Pope Francis instead emphasizes the spiritual needs of the poor. “I want to say, with regret, that the worst discrimination which the poor suffer is the lack of spiritual care,” he writes. “The great majority of the poor have a special openness to the faith; they need God and we must not fail to offer them his friendship, his blessing, his word, the celebration of the sacraments and a journey of growth and maturity in the faith.” 

“Our preferential option for the poor must mainly translate into a privileged and preferential religious care,” the Pope concludes. Many liberal “social justice” clergy, especially among Francis’s brother Jesuits, would vehemently disagree with this pronouncement.

He is also turning the progressives’ own notions against them when it comes to abortion.  Speaking of “unborn children,” he says, “Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative.” He adds: “It is not ‘progressive’ to try to resolve problems by eliminating a human life.”

Whereas the liberal would wish to prevent religious conviction from gaining standing in the public square, Pope Francis says the voice of faith must be rigorous. “No one can demand that religion should be relegated to the inner sanctum of personal life, without influence on societal and national life, without concern for the soundness of civil institutions, without a right to offer an opinion on events affecting society,” he writes.

“This would represent, in effect, a new form of discrimination and authoritarianism,” he adds. “The respect due to the agnostic or non-believing minority should not be arbitrarily imposed in a way that silences the convictions of the believing majority or ignores the wealth of religious traditions.”

And what of doctrine?

At the same time, the Pope offers strongly-worded criticisms against “defenders of orthodoxy” that appear directed at faithful, tradition-minded Catholics.

The exhortation repeats the phrase from the famous Jesuit interview about avoiding being “obsessed with the disjointed transmission of a multitude of doctrines to be insistently imposed.”

Further, Francis writes: “A supposed soundness of doctrine or discipline leads instead to a narcissistic and authoritarian elitism, whereby instead of evangelizing, one analyzes and classifies others, and instead of opening the door to grace, one exhausts his or her energies in inspecting and verifying.”

Yet it is clear from a full reading that he means to stick to the doctrines of the Church.

For instance, the Pope makes his own the observations of the US Bishops, noting that “while the Church insists on the existence of objective moral norms which are valid for everyone, ‘there are those in our culture who portray this teaching as unjust, that is, as opposed to basic human rights.’” He adds, “’Such claims usually follow from a form of moral relativism that is joined, not without inconsistency, to a belief in the absolute rights of individuals. In this view, the Church is perceived as promoting a particular prejudice and as interfering with individual freedom.’”

“In response,” says the Pope, “we need to provide an education which teaches critical thinking and encourages the development of mature moral values.”

Francis the Pessimist?

Another disturbing example is the soon-to-be-famous first-ever use of the term ‘sourpusses’ in a papal document.  “One of the more serious temptations which stifles boldness and zeal is a defeatism which turns us into querulous and disillusioned pessimists, ‘sourpusses’,” he writes.

The line could easily be taken to be directed at tradition-minded Catholics, as they are often falsely caricatured as ‘defeatists’ by dissidents and opponents of Christianity whenever they present a realistic appraisal of the rampant moral corruption in today’s world.

But such appraisals are most often offered in hope rather than pessimism. These Catholics’ fidelity, especially found in the pro-life and pro-family movements, allows the most ordinary persons to do extraordinary things for the benefit of society and the Church. These faithful also tend to have far larger families, resulting in much joy and active involvement in their civic and Church communities.

In fact, that same realistic observation of moral decay in the current world that would lead to the castigation of faithful Catholics as pessimists and defeatists can be found in The Gospel of Joy itself.

Pope Francis expresses a deep concern about what he calls “veritable attacks on religious freedom or new persecutions directed against Christians.”

He laments: “New patterns of behaviour are emerging as a result of over-exposure to the mass media. … As a result, the negative aspects of the media and entertainment industries are threatening traditional values, and in particular the sacredness of marriage and the stability of the family.”

“The process of secularization tends to reduce the faith and the Church to the sphere of the private and personal,” he says.  “Furthermore, by completely rejecting the transcendent, it has produced a growing deterioration of ethics, a weakening of the sense of personal and collective sin, and a steady increase in relativism.”

The Pope recognizes that “the family is experiencing a profound cultural crisis,” which, he notes, “is particularly serious because the family is the fundamental cell of society, where we learn to live with others despite our differences and to belong to one another; it is also the place where parents pass on the faith to their children.”

And in The Gospel of Joy, Pope Francis decries abortion, saying that “a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems.”

Francis warns:“Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be.”

If that’s not strong enough, he warns also of Divine retribution because of abortion.  “Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual.”

What about all that judgment and condemnation?

The Gospel of Joy was penned by the same Pope who famously said “Who am I to judge?” when speaking about “a person [who is] gay and seeks God and has good will.”  And for that reason many will marvel that the exhortation has quite a few uncomfortable references that seem to judge harshly and even condemn faithful, or traditional Catholics.  Here’s a sampling:

Spiritual worldliness, which hides behind the appearance of piety and even love for the Church, consists in seeking not the Lord’s glory but human glory and personal well-being. It is what the Lord reprimanded the Pharisees for…

Since it is based on carefully cultivated appearances, it is not always linked to outward sin; from without, everything appears as it should be. But if it were to seep into the Church, it would be infinitely more disastrous than any other worldliness which is simply moral.

… the self-absorbed promethean neopelagianism of those who ultimately trust only in their own powers and feel superior to others because they observe certain rules or remain intransigently faithful to a particular Catholic style from the past.

In some people we see an ostentatious preoccupation for the liturgy, for doctrine and for the Church’s prestige, but without any concern that the Gospel have a real impact on God’s faithful people and the concrete needs of the present time.

For defenders of orthodoxy are sometimes accused of passivity, indulgence, or culpable complicity regarding the intolerable situations of injustice and the political regimes which prolong them.

So many and so strong are his condemnations of a particular type of Catholic it seems almost as if the Pope had someone particular in mind as he was penning his words.

Perhaps the most common question asked in response to the pope’s harsh criticisms of this type, is “Who is he talking about?” Many faithful Catholics and Christians of other denominations are confounded by these statements castigating persons or groups unknown to them, wondering what would justify such strong emphasis.

One clue comes courtesy of Professor Scott Nicholson, of Our Lady Seat of Wisdom Academy, an Ontario Catholic college renowned for its faithfulness to Catholic teaching. It is to be remembered that in the same city as the Pope’s own former Archdiocese of Buenos Aires was located a seminary of the schismatic traditional Catholic group the Society of St. Pius X. Moreover, the rector of that seminary duing Archbishop Bergoglio's time was none other than Bishop Richard Williamson. 

Yes, that same Bishop Williamson who, according to many, scuttled Pope Benedict’s attempts at uniting the SSPX into the Catholic fold. The same one who made controversial statements to the media that led to his being accused of denying the Jewish Holocaust, for which the SSPX expelled him from the Society and the Government of Argentina urged his departure.

Despite appearances, it’s clear that the Pope’s condemnations are not directed at faithful, tradition-minded Catholics because his descriptions of his target include key factors that eliminate them. Those whom he is condemning, he writes, are not “really concerned about Jesus Christ or others” and have a “self-centredness cloaked in an outward religiosity bereft of God.”

However, it seems rather obvious that Pope Francis would benefit from more personal experience with faithful, tradition-minded Catholics of many varieties. Those who, while having a desire for orthodoxy in doctrine and liturgy, also naturally have a great love for Christ and their fellow man, and live their whole lives with that love as their primary motivation.

That he may have a substantial misperception concerning faithful or traditional Catholics would not be surprising considering his very-likely disturbing experiences in Buenos Aires. Adding to this would be many distorted perceptions he has received as Pope from the more liberal bishops around the world who disdain Catholics who are enthusiastically and uncompromisingly pro-life and pro-family.

One further consideration in all this is Pope Francis’ native language of Latin-American Spanish which has a tendency to the superlative, to exaggerated expressions or hyperbole.  

So what exactly is he saying?

One of the primary messages that reads loud and clear from Pope Francis is he feels the need for the Church to express her teachings, especially her moral teachings, in a positive light. 

“As for the moral component of catechesis, which promotes growth in fidelity to the Gospel way of life, it is helpful to stress again and again the attractiveness and the ideal of a life of wisdom, self-fulfillment and enrichment,” he says. “In the light of that positive message, our rejection of the evils which endanger that life can be better understood.”

This is a message we can all take to heart, although, as witnessed by the life of Christ and all the saints, there is also a constant need for the proclamation of truth that some will always see as being deeply offensive and negative despite the love behind the message. All parents are familiar with this syndrome.

The pro-life movement, particularly in North America, has shown the way on the effectiveness of  loving, positive approaches in responding to personal crises related to abortion.  The focus on loving the mother and child, on providing aid unconditionally to women in crisis pregnancy situations, and even being there to pick up the pieces after the tragedy of abortion, are an awesomely powerful and positive witness to love and truth.

But in the other main moral battle of our day, namely same-sex ‘marriage’, we still may have a way to go before getting to that positive point.

Sadly, the typical response to homosexual activists offered by Catholic and pro-marriage leaders comes off as lacking any true concern for the men and women immersed in the homosexual lifestyle.

We are often confronted with the argument: ‘How can you be against the love between me and my same-sex partner?’

And the typical response from Catholic bishops and pro-marriage organizations completely ignores the homosexual desire for love, and focuses rather on the wonderfulness of natural marriage and how same-sex “marriage” would be bad for heterosexual married couples, children, and society.

There is a much more effective response, however. One which is rarely heard in this debate.

The response should be that we love our brothers and sisters actively involved in the homosexual lifestyle enough to let them know, no matter what the cost, that the sexual behaviours they engage in are deadly to their body, mind and soul.  We fear for them. We are ready to suffer ridicule, unpopularity, and one day perhaps even loss of freedom because this message of love must be preached and acted upon.

Perhaps that would be Pope Francis’ way of confronting same-sex ‘marriage’.  He seems to be a person who would disregard any personal cost to himself and would most willingly embrace the Cross in order to save others with the truth.

Back in his native Argentina, then-Cardinal Jorge Bergoglio fought a same-sex ‘marriage’ proposal by telling religious, "Let's not be naive, we're not talking about a simple political battle; it is a destructive pretension against the plan of God." He added, “We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God."

While that may be read as harsh by some, we must recognize that he was speaking to protect “the children of God,” which includes also those who are in homosexual relationships. He was expressing his concern for their welfare and the confusion of the devil that would lead them to heartbreaking self-destruction.

My hope for Pope Francis

Pope Francis has the heart of a liberal, and this time I’m not speaking here of ‘liberal’ in the pejorative sense, but in the positive sense - a generous and child-like heart.  With this heart and his mandate to care for souls, Pope Francis can perform miracles, even the miracle of halting the downward spiral of the Catholic Church in the West.  It will take radical action to achieve that miracle, and it is just such a heart that is needed to take such radical action.

In addition to having the heart for action, realistic perception is required, to see the varied needs and realities of the Church all over the world. Those who advise the Pope on the status of the situation globally aid in this monumental task.  This role is principally, but not exclusively, taken up by clergy from all parts of the globe who have regular meetings with the Pope to advise him.

However, it seems that he has had some very questionable advice. Let us pray for good advisors to the Pope so that he might discern what is best for the Church and how he can best use his influence for the good the whole world. 

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BREAKING: Planned Parenthood shooting suspect surrenders, is in custody: police

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By John Jalsevac

Nov. 27, 2015 (LifeSiteNews) - Five hours after a single male shooter reportedly opened fire at a Colorado Springs Planned Parenthood, chatter on police radio is indicating that the suspect has now been "detained."

"We have our suspect and he says he is alone," said police on the police radio channel. 

Colorado Springs Mayor John Suthers also confirmed via Twitter shortly after 7:00 pm EST that the suspect was in custody.

The news comes almost exactly an hour after the start of a 6:00 pm. press conference in which Lt. Catherine Buckley had confirmed that a single shooter was still at large, and had exchanged gunfire with police moments before.

According to Lt. Buckley, four, and possibly five police officers have been shot since the first 911 call was received at 11:38 am local time today. An unknown number of civilians have also been shot.

Although initial reports had suggested that the shooting began outside the Planned Parenthood, possibly outside a nearby bank, Lt. Buckley said that in fact the incident began at the Planned Parenthood itself.

She said that the suspect had also brought unknown "items" with him to the Planned Parenthood. 

Pro-life groups have started responding to the news, urging caution in jumping to conclusions about the motivations of the shooter, while also condemning the use of violence in promoting the pro-life cause. 

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Pavone. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion.

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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Rubio says SCOTUS didn’t ‘settle’ marriage issue: ‘God’s rules always win’

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By Dustin Siggins

WASHINGTON, D.C., November 27, 2015 (LifeSiteNews) -- Surging GOP presidential candidate Sen. Marco Rubio, R-FL, says that "God's law" trumps the U.S. Supreme Court’s Obergefell decision imposing same-sex “marriage” nationwide.

The senator also told Christian Broadcast Network's David Brody that the Supreme Court's redefinition of marriage is not "settled," but instead "current law."

“No law is settled,” said Rubio. “Roe v. Wade is current law, but it doesn’t mean that we don’t continue to aspire to fix it, because we think it’s wrong.”

“If you live in a society where the government creates an avenue and a way for you to peacefully change the law, then you’re called to participate in that process to try to change it,” he explained, and "the proper place for that to be defined is at the state level, where marriage has always been regulated — not by the Supreme Court and not by the federal government.”

However, when laws conflict with religious beliefs, "God's rules always win," said Rubio.

“In essence, if we are ever ordered by a government authority to personally violate and sin — violate God’s law and sin — if we’re ordered to stop preaching the Gospel, if we’re ordered to perform a same-sex marriage as someone presiding over it, we are called to ignore that,” Rubio expounded. “We cannot abide by that because government is compelling us to sin.”

“I continue to believe that marriage law should be between one man and one woman," said the senator, who earlier in the fall was backed by billionaire GOP donor and same-sex "marriage" supporter Paul Singer.

Singer, who also backs looser immigration laws and a strong U.S.-Israel alliance, has long pushed for the GOP to change its position on marriage in part due to the sexual orientation of his son.

Despite Singer's support, Rubio's marriage stance has largely been consistent. He told Brody earlier in the year that "there isn't such a right" to same-sex "marriage."

"You have to have a ridiculous reading of the U.S. Constitution to reach the conclusion that people have a right to marry someone of the same sex."

Rubio also said religious liberty should be defended against LGBT activists he says "want to stigmatize, they want to ostracize anyone who disagrees with them as haters."

"I believe, as do a significant percentage of Americans, that the institution of marriage, an institution that existed before government, that existed before laws, that institution should remain in our laws recognized as the union of one man and one woman," he said.

Rubio also hired social conservative leader Eric Teetsel as his director of faith outreach this month.

However, things have not been entirely smooth for Rubio on marriage. Social conservatives were concerned when the executive director of the LGBT-focused Log Cabin Republicans told Reuters in the spring that the Catholic senator is "not as adamantly opposed to all things LGBT as some of his statements suggest."

The LGBT activist group had meetings with Rubio's office "going back some time," though the senator himself never attended those meetings. Rubio has publicly said that he would attend the homosexual "wedding" of a gay loved one, and also that he believed "that sexual preference is something that people are born with," as opposed to being a choice.

Additionally, days after the Supreme Court redefined marriage, Rubio said that he disagreed with the decision but that "we live in a republic and must abide by the law."

"I believe that marriage, as the key to strong family life, is the most important institution in our society and should be between one man and one woman," he said. "People who disagree with the traditional definition of marriage have the right to change their state laws. That is the right of our people, not the right of the unelected judges or justices of the Supreme Court. This decision short-circuits the political process that has been underway on the state level for years.

Rubio also said at the time that "it must be a priority of the next president to nominate judges and justices committed to applying the Constitution as written and originally understood…"

“I firmly believe the question of same sex marriage is a question of the definition of an institution, not the dignity of a human being. Every American has the right to pursue happiness as they see fit. Not every American has to agree on every issue, but all of us do have to share our country. A large number of Americans will continue to believe in traditional marriage, and a large number of Americans will be pleased with the Court’s decision today. In the years ahead, it is my hope that each side will respect the dignity of the other.”

The Florida senator said in July that he opposed a constitutional marriage amendment to the U.S. Constitution to leave marriage up to the states because that would involve the federal government in state marriage policies.

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Former The View star Sherri Shepherd and then-husband Lamar Sally in 2010 s_bukley /
Steve Weatherbe

Court orders Sherri Shepherd to pay child support for surrogate son she abandoned

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By Steve Weatherbe

November 27, 2015 (LifeSiteNews) -- Sherri Shepherd, a Hollywood celebrity who co-hosted the popular talk show The View for seven years, has lost a maternity suit launched by her ex-husband Lamar Sally, forcing her to pay him alimony and child support for their one-year surrogate son LJ. The decision follows an unseemly fight which pro-life blogger Cassy Fiano says has exposed how surrogacy results in “commodifying” the unborn.

Shepherd, a co-host of the View from 2007 to 2014, met Sally, a screenwriter, in 2010 and they married a year later. Because her eggs were not viable, they arranged a surrogate mother in Pennsylvania to bear them a baby conceived in vitro using Sally’s sperm and a donated egg.

But the marriage soured in mid-term about the time Shepherd lost her job with The View. According to one tabloid explanation, she was worried he would contribute little to parenting responsibilities.  Sally filed for separation in 2014, Shepherd filed for divorce a few days, then Sally sued for sole custody, then alimony and child support.

Earlier this year she told PEOPLE she had gone along with the surrogacy to prevent the breakup of the marriage and had not really wanted the child.

Shepherd, an avowed Christian who once denied evolution on The View and a successful comic actor on Broadway, TV, and in film since the mid-90s, didn’t want anything to do with LJ, as Lamar named the boy, who after all carried none of her genes. She refused to be at bedside for the birth, and refused to let her name be put on the birth certificate and to shoulder any responsibility for LJ’s support.

But in April the Pennsylvania Court of Common Pleas, and now the state’s Superior Court, ruled that Shepherd’s name must go on the birth certificate and she must pay Sally alimony and child support.

“The ultimate outcome is that this baby has two parents and the parents are Lamar Sally and Sherri Shepherd,” Shepherd’s lawyer Tiffany Palmer said.

As for the father, Sally told PEOPLE, “I'm glad it's finally over. I'm glad the judges saw through all the lies that she put out there, and the negative media attention. If she won't be there for L.J. emotionally, I'll be parent enough for the both of us.”

But Shepherd said, “I am appealing the ruling that happened,” though in the meantime, Sally will “get his settlement every month. There’s nothing I can do.”

Commented Fiano in Live Action News, “What’s so sickening about this case is that this little boy, whose life was created in a test tube, was treated as nothing more than a commodity…Saying that you don’t want a baby but will engineer one to get something you want is horrific.” As for trying to get out from child support payments now that the marriage had failed, that was “despicable.”

Fiano went on to characterize the Shepherd-Sally affair as a “notable example” of commodification of children, and “by no means an anomaly.” She cited a British report than over the past five years 123 babies conceived in vitro were callously aborted when they turned out to have Down Syndrome.

“When we’re not ready for babies, we have an abortion,” she added. “But then when we decide we are ready we manufacture them in a laboratory and destroy any extras. Children exist when we want them to exist, to fill the holes in us that we want them to fill, instead of being independent lives with their own inherent value and dignity.”

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