Peter J. Smith

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Who is Rick Perry? - Part II: A Texas governor’s pro-life legacy

Peter J. Smith
Peter J. Smith
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Edited 8.22.2011

This continues from Part One of LSN’s special report: Who is Rick Perry? See Part III,  The case against Rick Perry - pro-life and pro-family concerns

AUSTIN, Texas, August 15, 2011 (LifeSiteNews.com) – Texas governor Rick Perry has stepped onto the national stage, officially announcing his candidacy for the GOP presidential nomination on Saturday. Perry’s move means that he will face scrutiny on his record, especially from social conservatives looking to see if he will be an asset or a liability on their issues.

When it comes to the life issues, however, Perry has a clear record of promoting the pro-life cause, and is supported by many pro-life leaders, particularly from his own state.

Strong working relationship with pro-life movement

As governor, Rick Perry signed Texas’s informed consent law, the Woman’s Right to Know Act in 2003, and legislation giving unborn children at any point in gestation separate victim status in a crime (the Prenatal Protection Act 2003).

Perry also signed into law a 2005 measure to reorganize the Texas medical board that included two anti-abortion amendments. One amendment included a parental consent consent law, the other included a measure restricting abortion after 26 weeks gestation. The law against very late term abortions allows exceptions in the cases where the mother faces substantial risk of death, “imminent, severe, irreversible brain damage or paralysis,” or if her unborn child has “severe, irreversible brain impairment.”

Perry also made Texas the 10th U.S. state to fund abortion alternatives beginning in 2005.

During the most recent legislative session, Perry declared a new sonogram bill an “emergency” priority, allowing the legislature to swiftly enact the law that requires abortionists to provide women an ultrasound of their unborn child and an opportunity to hear the fetal heartbeat before making a decision on abortion.

Elizabeth Graham of Texas Right to Life says that the pro-life community in Texas has enjoyed a “productive and successful relationship with Gov. Perry” for more than a decade, ever since he was elected the state’s Lieutenant Governor in 1998. That position made him president of the state Senate, and Graham said Perry first acted to “restructure the committees in the state Senate so pro-life bills could pass.”

The move, according to Graham, allowed pro-life advocates to bypass hostile Senate leaders and finally get pro-life legislation to the desk of then-Gov. George W. Bush, beginning with a bill requiring parental notification for minors seeking abortion.

“He is very sympathetic, he’s been a very proactive leader in Texas for the [pro-life] cause,” said Graham.

She added that Perry “recognizes that human life begins at fertilization” and is an outspoken defender of human life. Graham added that she was not aware of a time that Perry supported legal abortion; he has been an evangelical Christian since his youth.

She added that Perry has “personally intervened” to help move pro-life legislation forward, and remove legislative obstacles. In the case of one bill, SB 7, Graham said Perry stepped in to give pro-life advocates time to close a loophole in the bill that would have permitted Medicaid funding for abortion in cases of fetal abnormality.

Tenth Amendment, states’ rights, and judges

Perry adheres to a strong 10th amendment, or states rights philosophy, especially on abortion. The 10th amendment to the U.S. Constitution iterates that either the states or the people retain governmental powers not explicitly given to the federal government in the Constitution.

Perry has made the case that the states would be in a better position to defend the unborn than the federal government, which has been a prime donor to the abortion industry at home, through subsidizing Planned Parenthood, or funding abortion groups overseas.

The U.S. Supreme Court curtailed the power of the states to restrict or regulate abortion with the Roe v. Wade decision in 1973, making abortion a constitutional right, and therefore a federal issue. This has prevented states from passing pro-life laws that would greatly restrict or ban abortion.

Perry, however, has said that while he believes abortion is a matter for the states, he would support a Human Life Amendment to the U.S. Constitution. Such an amendment would be consistent with his states-based approach, because it would require the common consent of three-quarters of the States and supermajorities in both chambers of Congress.

Graham said that based on her experience, Perry “would be supportive of any measures that Congress sent to his desk that would protect the sanctity of innocent human life.”

She added that Perry also has a proven record of appointing state judges and state Supreme Court justices who interpret the laws and state constitution with a strict constructionist view. Graham said that Perry’s “important legacy” is the mark he has made in shaping the state’s judiciary, making pro-life legislation less susceptible to being struck down by activist judges. 

Pro-life efforts on behalf of stem-cell research

Perry has supported adult stem-cell research, touting its effectiveness over embryonic stem-cell research, which he has opposed. Recently he highlighted the successful medical application of adult stem cells with his own July 1 back surgery. Perry spokesman Mark Miner called told the Texas Tribune in a statement that doctors made “innovative use of [Perry’s] own adult stem cells” to aid the healing process.

Perry has lobbied adult stem cell companies to make their home in Texas.

The Tribune reports Perry wrote the Texas Medical Board that he wanted Texas to “become the world’s leader in the research and use of adult stem cells” and that the board should consider when they write their new rules on stem cell treatments “the revolutionary potential that adult stem cell research and therapies have on our nation’s health, quality of life and economy.”

According to the Tribune, Perry called on state leaders to invest in adult stem cell companies in his 2009 State of the State address, and that same year he awarded grants totaling $7.5 million to adult stem cell pioneers Texas A&M Health Science Center Institute of Regenerative Medicine and America Stem Cell through Texas’s Emerging Technology Fund.

The governor has also advocated banning human cloning, and has pledged to veto any measure that would provide state funds for embryonic stem cell research.

Perry’s high-profile pro-life leadership

Perry has made personal appearances at rallies and events to promote the pro-life cause.

Perry spoke before 5,000 Hispanic pro-life advocates at Eduardo Verástegui’s recent United for Life (Unidos por la Vida) event in Los Angeles. There he condemned the U.S. Supreme Court’s Roe v. Wade decision, saying “50 million children have lost their chance at life—a tragic legacy of judicial activism and a stark reminder that our culture and our country are still in peril.”

The Texas governor spoke at a Heroic Media fundraiser along with former Alaska Gov. Sarah Palin in 2010, lamenting that the United States “is in the business of exporting abortion.”

“I’m not happy about that,” said Perry. Tying in his 10th amendment philosophy to the pro-life agenda, he added, “Too bad we can’t protect [unborn children] from the federal government.”

Perry also spoke at Texas’s Rally for Life on January 22, and praised the state for having “taken great strides in protecting the unborn.”

The governor also issued a proclamation naming April as “Abortion Recovery Awareness Month,” making him one of the few U.S. governors to do so.

Next in Part Three: The case against Rick Perry - pro-life and pro-family concerns

Red alert! Last call.

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John-Henry Westen / LifeSiteNews.com
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Pope tells Girl Scouts to oppose ‘ideologies’ against God’s design for marriage

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

ROME, June 30, 2015 (LifeSiteNews) – Pope Francis told Girl Scout and Girl Guide leaders from across the globe last week that it is essential they promote respect for marriage and family according to God’s design.

The pope’s remarks came as both the international organization, World Association of Girl Guides and Girl Scouts, and Girl Scouts USA face criticism over support for abortion, homosexuality, transgenderism, and contraception.

"It is very important today that a woman be adequately appreciated, and that she be able to take up fully the place that corresponds to her, be it in the Church, be it in society,” Pope Francis said in his address on the morning of June 26, prior to the U.S. Supreme Court’s decision imposing same-sex “marriage” on the country.

In the face of ideologies that seek to destroy the truths about marriage and family, he said, the formation of girls through Guiding "is absolutely determinant for the future."

"We are in a world in which the most contrary ideologies are spreading to the nature and design of God on the family and on marriage. Therefore, it is a question of educating girls not only to the beauty and grandeur of their vocation of women, in a just and differentiated relation between man and woman, but also to assume important responsibilities in the Church and in society," Pope Francis said.

The pope spoke during a private audience at the world meeting of the International Conference of Catholic Guides (ICCG), which took place in Rome from June 25-30.

Stressing that among educational movements Guiding has played a pivotal role in the faith formation of young women, the pope said, "Education is, in fact, the indispensable means to enable girls to become active and responsible women, proud and happy of their faith in Christ lived in every day life. Thus they will participate in the building of a world permeated by the Gospel."

“To Live the Joy of the Gospel as a Guide” was the theme for the ICCG meeting in Rome, with the stated purpose of reaffirming and strengthening the organization's 50-year-old history within the Catholic Church.

Among the participants at the ICCG meeting in Rome were Girl Scouts USA (GSUSA) CEO Anna Maria Chávez and National President Kathy Hopinkah Hannan.

In a statement, Chavez maintained that faith is “at the heart of Girl Scouts, and is woven into everything the organization does to inspire girls to take action to make the world a better place.”

However, the US Conference of Catholic Bishops has cautioned that some aspects of the Girl Scouts pedagogy go against Catholic teaching and doctrine.

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A report by the USCCB focused on three issues:

  1. GSUSA's relationship with groups like Planned Parenthood and international affiliate World Association of Girl Guides and Girl Scouts (WAGGS);
  2. GSUSA's views on issues related "to human sexuality, contraception, and abortion";
  3. and various materials and resources GSUSA has that have "inappropriate content."

With regard to WAGGGS, the report notes that while this group claims it does not formally back abortion and "reproductive rights," language on its website leaves no doubt that such support exists, as well as support for contraceptive use.

Numerous pro-life and pro-family groups have organized boycotts of Girl Guide cookies in protest of the organization's embrace of feminist politics and activism.

The pope's address to the ICCG meeting, translated into English by Zenit, is available on the Zenit website here.

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St. Peter Damian
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St. Peter Damien (1049): what Church MUST do in response to rampant homosexuality among clergy

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By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damien wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damien was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that:   “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

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Phil Lawler

So now is it ‘hate speech’ to deplore the Obergefell decision?

Phil Lawler
By Phil Lawler

June 30, 2015 (CatholicCulture.org) - The ink was barely dry on last week’s Supreme Court ruling when Father James Martin, SJ, began scolding Catholics who were, from his decorous perspective, too strident in denouncing the decision.

”No issue brings out so much hatred from so many Catholics as homosexuality,” Father Martin told his Facebook followers. He repeated the same message several times throughout the day, warning commenters that they must not indulge in “homophobia” and suggesting that someone who questioned whether we were all expected to sing “Kumbaya” was illustrating his point. So is sarcasm now prima facie evidence of hatred?

In my own surfing through the internet, reading scores of posts on the Obergefell decision, I can honestly say that I did not see a single message, a single comment, that struck me as hate-filled. Perhaps Father Martin’s email traffic is qualitatively different from mine. Or perhaps—far more likely, I’m afraid—he sees “hatred” where I see only vehement disagreement.

Is it possible to be angry about the Obergefell decision, to consider it a travesty of justice and a betrayal of the Constitution, without being viewed as a hater? Wait; let’s turn that question upside-down. Is it possible to see all serious disagreement with the decision as hate-speech, without celebrating the outcome of the Obergefell case?

I ask the latter question, you see, because if Father Martin was upset by the Supreme Court ruling, his dismay did not show through on his Twitter feed. He recommended three columns reacting to the decision: one by a fellow Jesuit, recounting how his grandmother could not marry her lesbian partner; another by the gay New York Times columnist Frank Bruni, celebrating the decision; the third by the gay activist/blogger Andrew Sullivan, also celebrating.

The recommendation for Andrew Sullivan’s piece was particularly striking because of the title: “It Is Accomplished”—an explicit reference to the words of Jesus Christ on the Cross. Father Martin, who was horrified by so much of what he read on Friday afternoon, let that blasphemous headline pass without comment. His demand for the use of temperate language, and for avoiding comments that others would find offensive, was applied to only one side of the post-Obergefell debate.

And that’s likely to be the party line for politically-correct Catholics in the wake of this momentous decision. We are allowed to disagree with the Supreme Court, politely, but not too forcefully. Any strident denunciation of the ruling or its logic might be interpreted as hate-speech, which of course is unacceptable. As the secular left clamps down on religious expression—and we’ve already been served notice that the crackdown is coming-- the Catholic left will worry aloud that, yes, some strong public expressions of religious beliefs are distasteful.

The influence of this approach, with its keen anxiety to avoid provocation, has already been evident in the statements released by some American bishops in response to the ruling. Archbishop Gregory says that he disagrees with the Court, but if you don’t know why he disagrees before you read his statement, you’re not likely to be any better informed when you’re finished. Cardinal Wuerl reminds us that we must hate the sin but love the sinner; he neglects to mention what the sin is. And Archbishop Cupich gives no indication at all that he disagrees with the Supreme Court ruling.

We have a long uphill struggle facing us as we seek to restore a proper understanding of marriage, to revive appreciation for the natural law, and to undo this wretched judicial decision. We cannot expect success if we go into the battle unarmed. If we begin the debate by saying that we must not offend our adversaries—even after our adversaries have declared our most fundamental beliefs to be offensive—we are doomed to failure.

We already know how the battle will unfold, because the campaign to crush resistance to same-sex marriage is already underway. The militant left will choose vulnerable targets—a pizza-parlor here, a baker there—and vilify them as “haters.” People who been trained to see “hatred” in any firm disagreement will nod in solemn approval as the alleged offenses are harshly punished. And so juggernaut will keep rolling, gaining momentum, until it reaches us.

There is an alternative. We can speak the truth. Yes, certainly we should avoid making unduly provocative statements. But since we are trying to provoke reactions, we cannot pull all our punches.

More to the point, if we’re going into battle—and we are—we need to know who’s on our side, and who’s working against us.

This article was originally published on CatholicCulture.org and is re-published with permission.

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