John M. Smoot

Why and how we should tackle the sperm-sale industry

John M. Smoot
By John Smoot
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February 28, 2013 (PublicDiscourse) - Yesterday I explained the problems that arise from commercialized sperm donation—namely degraded men who are absent fathers to children disturbed by the circumstances of their birth. Today I explore more closely the role that money plays as men’s greatest motive for donating sperm, and its impact on future children. I conclude by proposing how we can challenge the sperm-sale industry.

Money Matters

Many people in the assisted reproductive technology world want adult-conceived donor children to hush their complaints and ignore their own suffering. But some new buyers are listening to them. Sperm banks now offer more financial compensation to donors who are willing to be identified when a child turns eighteen. According to Rene Almeling, one sperm facility now pays 55 percent more to donors willing to be identified ($100 per donation) than it pays to anonymous donors ($65 per donation). At three cups per week, four weeks per month, $100 per sample creates a monthly income of $1200.

This money is the primary incentive for identification, not a sense of responsibility or a desire to know one’s children. To increase sales, men sometimes are prompted by facility staff members to beef up their stated motives for donating. One staff member explained to Almeling that if a profile is negative, the man may be further queried:

“Do you really mean that money is the only thing for you?” And if it is, we are honest enough to just leave it that way. But a lot of times [donors] say, “Well, it’s not just the money, it’s also. . . .” [So the staff will say,] “Why don’t you rewrite this little portion to reflect that also?”

The facilities do not invest money in these men without expecting a substantial profit from the sale of their sperm. So they have every reason to make donor profiles as appealing as possible. Altruism is an appealing motive to sperm buyers. Avarice is not.

If men were not paid $50 to $100 per donation, how many would show up at the clinic each week? The commonsense answer is very few, if any. In contrast, millions of men go out of their way to donate blood every year for no fee. They are willing to undergo discomfort and inconvenience without reimbursement.

Like sperm donors, blood donors don’t know where or how their blood will be used, but blood does not create children. The reality is that selling sperm is nearly always a selfish act done for money with no regard for the wellbeing of the children produced. When men sell their sperm knowing it will be used to create children but don’t know where, when, by whom, or under what circumstances their children will be born, it is hard to make a case for altruism.

While some men (e.g., Ben in Almeling’s book) claim to sell their sperm because they think the world will be a better place with more of their genes in circulation, most sellers acknowledge the money factor. Consider this passage from a recent article in The Guardian on Simon, age 24, who is an anonymous donor in Denmark.

“I moved to Aarhus four years ago and I couldn't find a job. I didn't have any money, but I had an apartment I couldn't afford and that was how I came to be a donor.” Simon would sometimes visit Cryos five days a week, but he has now cut it down to twice-weekly. “It's such a weird experience,” he says. “You go in and everyone knows exactly what you are doing.” Simon earns around 2000 kroner a month and he uses the money to buy treats such as an Xbox.

The same article reports that Simon probably has more than 100 children and quotes him saying, “My parents don't know I do this. My mother would find it hard to know she had grandchildren she would never meet—that would upset her.”

Where is Dad?

When Almeling asked a past president of the American Society for Reproductive Medicine, “What happens to the donors? Do they forget it, or is it part of their life for the rest of their lives?” the physician answered: “The sperm donors probably couldn’t give a hoot about what happened to those kids. They did it for the money. It was easy to collect the sperm and [then] good-bye.”

Betsy Cairo, a University of Northern Colorado professor who founded the CryoGam Colorado sperm bank in Greeley, Colorado, has observed to the Pittsburgh Post-Gazette that “sometimes these donors are 19 or 20. They don't think that far down the road. Some might even forget they were a donor in college.”

Ultimately, these men are creating children with strangers around the world about whom they know nothing. Is the recipient capable? Will the children be safe, fed, loved? What country are the children in? They have no idea. There are no background checks, no criminal record checks, and no home studies. There are no testimonials in support of the sperm buyers, who often arrange through a doctor for the sperm to be shipped directly to their homes.

Moreover, no one knows how many children are born through sperm donation. There are more than 150 commercial sperm facilities in the United States. One facility cited in Almeling’s book ships approximately 2,500 vials of sperm around the world each month. There is no requirement that the purchasers report a successful birth back to the facility. It is estimated that only 20 percent to 40 percent of births are reported back. So there is no way to measure how many children are conceived each year with purchased sperm or how most of these children are doing.

Suggestions for Action

What can be done? Here are some suggestions.

Donors: If you have already donated sperm, but have second thoughts, regrets, or simply don’t want more children conceived through the use of your sperm, consider sending a letter (return receipt requested) to the sperm facility, unequivocally withdrawing your consent to the use of your sperm and demanding that it be destroyed. A strong argument can be made that a person cannot contract away the right to decide that no (more) children be conceived with his sperm. This is not about the sale of widgets. This is about creating human life. In responding to your request, the sperm facility may have to consider the emotional, psychological, and financial damage that may be caused by choosing to ignore an unequivocal demand from you that your sperm not be used.

Charitable Institutions, Non-Profits, and Foundations: Consider funding a professionally designed website that promotes the case against sperm donation. The site could post articles, stories from adult-donor-conceived children, and appropriate links to other sites such as Anonymous Us. It could serve as a referral resource for parents, professors, university staff, and friends of potential donors. These men could be encouraged or asked to review the site before making their decision.

Colleges and Universities: Proponents of sperm donation can promote it by showing thousands of young smiling children with their mothers but as I’ve stated already, it’s unclear how many children have been conceived through donation (60 percent to 80 percent do not have their births reported to the facility), and how well they are faring. It’s likely that many of them, especially those who are adults, are bothered by their birth circumstances. Professors, administrators, coaches, and campus ministry staff could counter the billion-dollar gamete industry, Hollywood, and pro-donation colleagues with newspaper articles, op-eds, letters to the editor, forums on fatherhood, mentoring services, and possibly, small counter-ads: “Thinking about sperm donation? Think again! Contact A, or go to website B, or send an email to C address.”

Politicians: Since last year, Washington state now allows children conceived through sperm purchased from in-state facilities to access donor medical histories and, unless a donor specifically opts out, donor identification when the children turn eighteen. If Britain, Sweden, Norway, the Netherlands, Switzerland, and parts of New Zealand and Australia have been able to ban anonymous sperm “donation” on humanitarian grounds, then such progress on a state-by-state basis in the United States is certainly possible.

Truth Be Not Drowned

G.K. Chesterton wrote that Aldous Huxley “lit up the whole loathsome landscape of . . . synthetic humanity and manufactured men and women” by naming his satirical utopia Brave New World. He said it would take a “certain amount of bravery, as well as brutality” and “some courage, and even self-sacrifice, to establish anything so utterly disgusting . . . in the world of fact.”Yet here we are.

John M. Smoot served as a trial court judge of Boston’s Probate and Family Court from 1990 to 2012. Reprinted with permission from The Public Discourse.

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Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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