Monica Miller

Why graphic images need to be displayed: from the woman who took the photos

Monica Miller
By Monica Miller
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The following is a guest blog post by Monica Migliorino Miller Ph.D., director of Citizens for a Pro-Life Society and author of Abandoned: The Untold Story of the Abortion Wars (St. Benedict Press, 2012). Monica Miller is the same photographer who took many of the photos of aborted babies being used in pro-life demonstrations.

February 4, 2013 (ProlifeAction) - On the 40th anniversary of Roe. v. Wade, Simcha Fisher posted an article at National Catholic Register online entitled “Eight Reasons Not to Use Graphic Images at the March for Life.” Simcha’s negative view of graphic images is part of a larger debate within the pro-life movement on the use of abortion victim photos, and I now offer this rebuttal.

Simcha prefaces her eight reasons by stating: “A public place is not the place to use these images — ever.” Simcha makes it clear that she does not oppose the use of graphic images in certain contexts, but she attempts to argue that they should never be used in a public forum.

Simcha contradicts her own position when she states that seeing the photos caused her to “be shaken out of a vague, fuzzy support for the pro-life cause into the realization that this is a life and death struggle — real life and real death.” If so, then why oppose the public display of the tragedy of abortion when others, too, may be shaken into the same realization? Here are Simcha’s reasons and my response to them.

Objection One: Children Will See the Photos

Simcha argues that since parents do not allow children to watch gruesome slasher movies, with fake blood and violence, children should not be exposed to real violence, and in this case the violence of abortion. Of course the display of graphic images is not deliberately aimed at children and they are not entertainment.

I would argue that the pro-life movement has an obligation to publicly reveal the injustice of abortion, to indeed — as she already acknowledged — awaken dead souls to America’s national tragedy. Even as pro-lifers we can fail to realize the crisis that legalized abortion represents — a social/moral crisis that sends 3,500 innocent people to their deaths each day with the sanction of law.

This crisis requires that the truth be publicly exposed — and the magnitude of the injustice that we face overrides the possibility that children will see the pictures. It simply makes no sense to forego the public exposure of our national slaughter that has sent tens of millions of children to their deaths for the sake of sparing children who might see the photos and who might be affected by them. The horrific injustice of abortion and our nation’s continued support for it requires that the photos be shown — despite the possibility of children seeing the disturbing images.

This is not to say that pro-lifers should be insensitive to this potential problem. Pro-life demonstrations and especially Face the Truth tours should post visible warning signs. Doing so goes a long way to mitigate the concern that children will be exposed to the violence of abortion.

On a more personal note, my own children as early as the age of five held graphic images in public demonstrations with me at their side. They have suffered no negative effects in any way. Rather this built up their resolve to oppose abortion.

Furthermore, I have vast personal experience with parents whose children have seen the signs and I can say that the way parents themselves respond to the images influences the response of their children. If the parents are angry and upset — so will the child be. But if the parent exhibits a sense of peace and explains to the child what happened to the unborn baby in a way that children can understand, potential trauma is much alleviated.

Nevertheless, to impose as requirements that children will never see the photos or that they will never be upset by them are simply unjustified demands in light of the need to reveal the truth about abortion in order to bring this injustice to an end.

Objection Two: The Photos Will Upset Post-Abortive Women

My response to this is similar to the response above. Yes, the movement rightly needs to be sensitive to the needs of post-abortive women, but again, the primary victims of abortion are the millions who perish under the law in a violent death, in a nation that at least tolerates such killing and at worst advocates such killing. The enormity of the injustice requires that the public be awakened to the slaughter.

No pro-lifer is forcing post-abortive women to look at the bloody remains of an aborted child. That is not the purpose of a demonstration that uses graphic images. And there simply is no one-size-fits-all response of post-abortive women to such images. It makes no sense to stop showing the photos in order to spare post-abortive women who may become upset when these very photos actually prevent women from choosing abortion and thus spare them a lifetime of torment.

On the display of graphic images, well known pro-life activist Alveda King, niece of Dr. Martin Luther King, stated: “As a woman who has had two abortions, I am grateful that the truth is being shown, so that others can avoid this pain in the first place.”

Objection Three: The Photos Will Upset Mothers

I can honestly say that in 37 years of activist activity, and as a mother of three born children and the mother of three miscarried children, I have never known any mother to be affected by abortion photos in a psychologically negative manner.

This is not to say that certain mothers do not experience deep sorrow at the sight of these photos or re-live a sense of loss regarding their miscarried babies. But such a response is not negative — it is simply human, and again in no way does the arousal of such sentiments and emotions justify keeping the victims of abortion hidden from the general public for the sake of bringing an end to abortion.

Objection Four: Showing the Photos Dishonors the Child

Famous humanitarian and concentration camp survivor Elie Wiesel stated: “To forget murder victims is to kill them twice.” The photos of the aborted unborn and their public exposure in no way dishonors these children. Abortion kills real people, it assaults the life of a personal someone — a personal someone that the very act of abortion meant to keep hidden forever, to blot out a life as if he or she had never lived.

When a pro-lifer photographs that victim and exposes the injustice done to that victim — short of a humane burial, this is the highest possible honor that can be given to that aborted child. When a graphic image is displayed — it is that child who speaks.

The abortion photo is the only real way we can say these particular hidden, unwanted persons lived once, that their lives matter, and through the photos we can contemplate the injustice they suffered and be aroused to do something about it!

Objection Five: Showing Graphic Images Gives Pro-Lifers a Bad Image

Simcha said that anyone who publicly displays graphic images “come[s] across as a lunatic.” She was quick to add that such a person is “not a lunatic” yet she believes that such pro-lifers “sure look that way.”

I have spent countless hours on Face the Truth Tours, planned hundreds of demonstrations with graphic images and certainly some of those who observe us think we are “lunatics.” However, there are just as many, if not indeed the majority of those who see us who understand that we are protesting an injustice — that we are making an issue out of it and who, even if they don’t agree with us, treat us with respect for taking a stand.

When Simcha believes those who display graphic images are viewed as “lunatics” I suspect that she is revealing her own personal repugnance of pro-life activism and her own fear of being misunderstood than is the actual case when it come to this type of pro-life demonstration.

Objection Six: Graphic Images Push Women Into Abortion

Simcha agrees that graphic images have saved lives — that woman intending to abort changed their minds after viewing the images. However, she argues that such photos should not be used because some women are so repelled by them that they “freaked out and rushed into the clinic.”

The problem with her whole argument here is that every baby was schedule to be killed and that none of them would be alive unless the reality of abortion was present to the abortion-bound women. In other words, through the graphic images some babies were spared abortion who would otherwise be dead! So — this is not an argument against graphic images — but an argument in their favor!

However, there is one valid point that she inadvertently makes — namely that in a sidewalk counseling situation there should be no graphic posters near the entrance to the clinic if pro-lifers have an opportunity to talk to the women. The pro-lifer needs to be able to engage the woman one-on-one — to really counsel her as a friend. The pro-lifer will have expanded the opportunity for personal engagement with the woman in this singularly most sensitive, urgent moment if the trappings of a protest are not there.

Objection Seven: Graphic Images Desensitize Pro-lifers to Abortion

As someone who has taken the broken bodies of the aborted unborn out of the trash, spent hundreds of hours up-close with these victims photographing them, and attended countless demonstrations with the posters of abortion victims, I can honestly say such exposure has not hardened me to the injustice of abortion.

I know of no committed pro-lifer who is less resolved to fight the injustice of abortion due to repeated exposure to the victims. Indeed, as I said in my book, Abandoned: The Untold Story of the Abortion Wars — a book that, by the way, contains eight photos of aborted babies — “Once you see the bodies with the right mind, you can never go back. They have taken you into their world.”

Objection Eight: People Will See What They Want to See

This is Simcha’s weakest argument. Basically she says that since those who support abortion will deny the authenticity of the abortion victim photos, pro-lifers should stop showing them. This is like saying, since there are those who deny that the Nazi Holocaust ever happened, the photos of concentration camp victims should cease to be displayed.

Who cares if the enemies of life deny the truth of the photos? This is no reason not to show them. The reality still needs to be exposed no matter whom or how many wish to deny the truth. Simcha’s argument here simply cannot be taken seriously.

Conclusion: Abortion Photos Are a Necessary Element of the Pro-Life Cause

There is simply no social reform movement that did not make use of images of injustice to advance its cause. This is because images of injustice speak and change hearts in a way that no speeches, political strategies, facts and statistics could ever do.

Some, like Simcha Fisher, argue that the viewing of abortion images should be infrequent and completely voluntary. However, this means that only those in our pro-death nation who are willing and motivated to check out a website, read a book with graphic images, seek out pro-life literature that contains them will ever be confronted by the reality of the abortion atrocity. And so we are talking about the very few!

If the movement relied solely on a voluntary audience, we would not educate those millions of people who need to be exposed to the tragedy of our national slaughter and have their consciences awakened. And it is painfully obvious that the movement cannot depend on the media to do this for us.

Fifty-five million people have been put to death in our national crime. The majority of the public has yet to be awakened to this atrocity. The showing of images of the victims — images that primarily communicate the humanity of the victim — are a necessary part of the pro-life effort to end the killing of the unborn.

The photos tell a terrible truth that would otherwise remain hidden — and our movement would be seriously impoverished, perhaps even crippled — without the telling of this truth.

Reprinted with permission from ProlifeAction. 

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TLC pulls ‘19 Kids and Counting’ from schedule following Duggar molestation allegations

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By Ben Johnson

SPRINGDALE, AR, May 22, 2015 (LifeSiteNews.com) – The television network TLC has removed the Duggar family's reality show, “19 Kids and Counting,” from its schedule, at least temporarily.

Multiple news outlets have confirmed that the show, featuring the large and expanding evangelical Christian family, will not be on the air until the network makes a final decision about the program's fate.

The network had previously removed “Here Comes Honey Boo Boo” from its network after “Mama June” Shannon had been seen associating with convicted child molester Mark McDaniel, possibly exposing her children to a sexual predator. Shannon has told the entertainment news outlet TMZ that she would sue the network for unfair and inconsistent treatment.

TLC has not made a final determination as of yet and aired a Duggar marathon Thursday evening as the controversy brewed.

Friday's move comes after media outlets obtained police records showing Josh Duggar, as a young teenager 12 years ago, inappropriately touched as many as five girls, often while they were sleeping. The police records show the incidents began in March 2002, the month the oldest Duggar child turned 14. He admitted the incident to his parents that July, but another incident took place in March 2003. At that time, the family sent him to a program that required counseling and hard physical labor.

Three years later, a letter containing details of the molestation was found, and its recipient notified police, who launched an investigation.

One of his victims told police, after Josh returned in July 2003, he had clearly “turned back to God.” No further incidents have been alleged.

Duggar's wife of six-and-a-half years, Anna, said Josh revealed the painful episode to her two years before they got engaged.

Since the allegations have been made public, Josh Duggar admitted his long ago wrongdoing, calling his teenage actions “inexcusable.” He also resigned his job at FRC Action, a pro-family lobbying organization.

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Some figures have offered the Duggars their reassurance that, whatever sins Josh committed as a teen, he can be – perhaps has been – forgiven by God.

Former Arkansas Gov. Mike Huckabee, now a presidential hopeful, said that Josh “and his family dealt with it and were honest and open about it with the victims and the authorities. No purpose whatsoever is served by those who are now trying to discredit Josh or his family by sensationalizing the story.”

He said those who leaked the story were motivated by “insensitive bloodlust” to destroy the Duggar family. “There was no consideration of the fact that the victims wanted this to be left in the past, and ultimately a judge had the information on file destroyed—not to protect Josh, but the innocent victims.”

God, Huckabee said, forgives all sins.

“In my life today, I am so very thankful for God’s grace, mercy and redemption,” Josh wrote.

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Rebecca Kiessling of Save the 1 - United States Steve Jalsevac/Vatican City
Rebecca Kiessling

I told her I was conceived in rape. She told me to prove I shouldn’t have been aborted.

Rebecca Kiessling
By Rebecca Kiessling

(Savethe1) - Why should I have to prove my worth and my right to life? When I first learned at the age of 18 that I was conceived in rape, I instantly felt targeted and devalued by our society because I’d heard what people said about pregnancy “in cases of rape.” Right away, I felt I was in a position where I would have to justify my own existence – that I would have to prove to the world that I shouldn’t have been aborted and that I was worthy of living.

I’ve since found my own value, identity and purpose in Christ, being created by God, in His image, and for a purpose, so I no longer feel I need to prove my worth to others in order to feel worthy. Instead, I share my worth out of gratitude for my own life being spared and in order that others may see the value of those who are still at risk – those who are in harm’s way as yet unborn and being targeted for abortion in the clinics, in legislation, and in people’s hearts and minds.

Whenever I speak, I share this aspect of my journey, but people are shocked to hear that I actually do get challenged to prove my value, to demonstrate my positive contribution to society and to justify my right not to have been aborted. This recent e-mail is a case in point. It was a tough inquiry to receive, but you’ll see my hopefully patient (and prayerful) responses below, and the ultimate outcome of the exchange:

I’m feeling sad and skeptical about rape babies.  I’d love to consider myself pro-life due to biblical reasons, but I just don’t really see what good can ever come out of a rape baby. I still think that it sometimes furthers the victimization of a rape victim. And it’s also because I’m very sad and disturbed by your blog.

I just think sometimes that it would be better if these babies never existed -- that every single one would naturally be miscarried by God’s will, so no one could bully them for their skeleton in their closet. Like I said, the subject manner disturbs me to the point where I vomit. I wish that every child was conceived in love and not violence because that's the way it should be. And I'm sad to say that the only way I could fully believe all of you rape mothers and children is if you were to pray for the peace of God that transcends all my futile understanding and my volatile, overly-sensitive emotions. 

There is no story in the whole world that can fully change my mind. The only way I could ever is if I were to befriend a victim or become the Bride of a man whom was the product of abuse. I'm so sorry to be brutally honest; it's just that my heart grieves to the point where I feel the struggle to overcome the sin of prejudice. I'm so angry at God that he allows this to occur.

Dear __, I appreciate you going to our blog and taking the time to reach out to us.  Your concerns are the most common, but research shows that rape victims are four times more likely to die within the next year after the abortion vs. giving birth. Dr. David Reardon's book Victims and Victors: Speaking Out About Their Pregnancies, Abortions and Children Resulting From Sexual Assault explains this.  So it's a myth which gets perpetuated -- that a rape victim would be better off after an abortion, that her child would be a reminder of the rape, and that she would even see her child as a "rape baby," as you put it.

I understand a lot of what you're saying.  You would definitely feel differently if you knew someone personally.  I wished I wasn’t conceived in rape, but I do believe now that God definitely brings good out of evil, and uses tragic situations to bring healing.  He doesn't intend the evil of course, but his trademark is redeeming really awful situations.

-- Rebecca

Her reply (again, challenging for me to read, but I think she candidly articulates a lot of what most people really wonder or think):

What has God done in your life personally besides this blog that has made your tragic family life worth the pain? Tell me what you have been doing: like marriage, dating, children, jobs, friendship, volunteer work; any of that. I am curious to see how God has given your life joy and purpose. I'm sorry if I have ever been difficult to handle. I'm emotionally impulsive when I hear something sad.

First of all, my birthmother and her husband legally adopted me 3-1/2 years ago because my adoptive family was really screwed up (long story of abuse and abandonment.) My own adoption by my birthmother was our fairy-tale ending.  She says I'm a blessing to her, I honor her and I bring her healing! I love adoption -- my two oldest are adopted (very open adoption,) and we adopted a baby with special needs -- Cassie -- who died in our arms at 33 days old. It was an honor to take care of her and was definitely one of the most important things I'd ever done in my life. She died because of medical malpractice.

Married for nearly 17 years, we have 5 children now – two adopted sons and our three biological daughters.  Here's my son's story. He wrote it last September at 12 years old.

Besides being the president and founder of Save The 1, I also co-founded Hope After Rape Conception. I'm a family law attorney, though I closed my law practice to have my children and to home school until 2-1/2 years ago.

I make baby quilts which I donate to pregnancy resource centers and I give to moms in unplanned pregnancies. My birthmother taught me to sew! I also taught my children to quilt, as well as many of my friends and their children. I've volunteered with orphan care, Sunday school, feeding the disadvantaged, free legal work, volunteer work for a maternity home, and helping in various ways with pregnancy resource centers. I changed the hearts of Gov. Rick Perry and Newt Gingrich on this issue during their presidential campaigns!

A large part of what I do is helping others to understand their value, identity and worth because lots of people struggle with these issues -- not just those conceived in rape. I hope this helps!  -- Rebecca

Her final response – from someone who said “there is no story in the world that can fully change my mind”: 

Dear Rebecca, thank you so much for your time to straighten out my emotional acting out -- I'm really glad you told me about your life. I really think I'll be okay now. I still wish that men wouldn't rape, but at least the world knows a lot more than they used to and I can say that I'm pro-life to my college professors without paranoia or anxiety. I even talked about helping people like you with my mom and dad. They told me I'm too sensitive in personality to be involved directly in domestic politics; yet, I'm praying about being a free English tutor for troubled families as well as being an anti-pornography informant or activist. After all, the porn industry has been statistically linked to the sexual violence pandemic. I'm so glad that you are living life well and to the best of your ability; keep telling people that just because your birth father was an evil scumbag doesn't mean that you are. Thanks Rebecca, you have really touched and strengthened my heart. With much sincerity.

 

BIO: Rebecca Kiessling was conceived in rape and nearly aborted, but legally protected by law in Michigan pre-Roe v Wade.  She's an attorney, pro-life speaker and blogger, and President of Save The 1. Her own website is www.rebeccakiessling.com

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Boy Scouts president: We need to allow open homosexual leaders

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By Dustin Siggins

May 22, 2015 (LifeSiteNews.com) – Boy Scouts of America president Robert Gates says the youth organization must change with the times and allow open homosexual men to serve as Scout leaders.

Gates, the former U.S. Secretary of Defense and CIA Director, said in a speech at the 2015 Boy Scouts of America (BSA) National Annual Meeting Thursday that the Boy Scouts would have to adjust to "the social, political, and juridicial changes taking place in our country -- changes taking place a pace this past year no one anticipated."

According to Gates, the way to balance the religious affiliations of "some 70% of our scout units" and avoid "a broad [court] ruling that could forbid any kind of membership standard" is to offer individual troops a flexible membership policy. 

"For me, I support a policy that accepts and respects our different perspectives and beliefs, allows religious organizations -- based on First Amendment protections of religious freedom -- to establish their own standards for adult leaders, and preserves the Boy Scouts of America now and forever."

"I truly fear that any other alternative will be the end of us as a national movement," said Gates, who said that BSA should "seize control of our own future, set our own course, and change our policy in order to allow charter partners -- unit sponsoring organizations -- to determine the standards for their Scout leaders."

This is not the first time that Gates, who led the military to end its two decades-long Don't Ask, Don't Tell policy, has supported gay Scout leaders. Last year, he said that he "would have supported having gay Scoutmasters, but at the same time, I fully accept the decision that was democratically arrived at by 1,500 volunteers from across the entire country."

In 2013, BSA allowed openly homosexual scouts for the first time. That policy reads: "No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone,” and took effect on January 1, 2014.

A year ago, Gates said he "was prepared to go further than the decision that was made" to allow gay Scout members, but decided that "to try to take last year's decision to the next step would irreparably fracture and perhaps even provoke a formal, permanent split in this movement - with the high likelihood neither side would subsequently survive on its own."

This week, though, Gates said that "events during the past year have confronted us with urgent challenges I did not foresee and which we cannot ignore."

"We cannot ignore growing internal challenges to our current membership policy, from some councils... in open defiance of the policy," said Gates. 

However, Gates' remarks may have come too late to prevent internal challenges from splitting BSA. Due to the 2013 vote, a number of Scouting alternatives launched, including the organization Trail Life USA. The latter group says it aims "to be the premier national character development organization for young men which produces Godly and responsible husbands, fathers, and citizens." 

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In January, Trail Life USA said it has "over 540 Troops in 48 states and the registration of nearly 20,000 adults and boys..."

Furthermore, the decision by BSA to allow gay scouts has led to criticism from people on both sides of the debate. Homosexual activists say the group did not go far enough, whereas many Christian parents and organizations say BSA is bowing to public pressure from homosexual advocates to affect its membership, despite its Christian roots.

Corporate pressure has also been aggressive. Last year, Walt Disney World threatened to not allow employees to volunteer for BSA as part of its VoluntEARS program in 2015 if the organization does not allow gay Scout leaders. Diversity Inc. reports that Merck & Co., Ernst & Young, Major League Baseball, and AT&T are just some of the other companies that have pressured BSA to further change its policies.

LifeSiteNews asked BSA whether Gates' comments indicated support for a totally flexible scout leadership policy, or just related to gay scout leaders, as well as whether BSA would take a stand against state and local laws that deny First Amendment rights to people who oppose same-sex "marriage."

BSA declined to comment, telling LifeSiteNews in a statement: "Dr. Gates’s remarks speak for themselves. ... It is important to note that no decisions were made during the National Annual Meeting. A decision is expected no later than the Boy Scouts of America’s National Executive Board meeting in October."

A video of Gates' remarks is below. The comments about membership standards begin at 8:40.

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