Jennifer Fulwiler

Why I lost faith in the pro-choice movement

Jennifer Fulwiler
By Jennifer Fulwiler
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November 1, 2012 (NCRegister.com) - I was sitting on a bean bag in my dorm room when I got the call. It was a friend of mine—let’s call her “Sara”—and she was sobbing so hard it took me a moment to know who it was.

Finally, she pulled herself together enough to speak. With a voice that sounded as weary as if she had aged 100 years since the last time we talked, she said, “I’m pregnant.”

My heart sunk on her behalf. I was completely pro-choice and didn’t find the idea of abortion to be troubling, but I knew that she was not comfortable with it. She had always said that she respected other women’s rights to choose, but that she could never do that. Yet I also knew that she was not entirely thrilled with this guy she was dating, a young man named Rob. He was handsome and charismatic, but he had a serious drinking problem, and didn’t treat her with the respect she deserved.

I listened while she explained through tears that it would ruin her life to have a child, especially with Rob. She had recently decided that she would break up with him soon, and even looked forward to doing so; the thought of having an inextricable, lifelong connection to him made her physically ill. Then there were the facts that parenting a child would derail her college career, and that she didn’t even want to be a mother—not to mention the fact that she was pretty sure her parents would disown her if she came home from school pregnant. “I knew this would be my worst nightmare. That’s why I’m always so serious about contraception!” she said. But, despite her best efforts, something had gone wrong. Her contraception had failed.

I tried to turn the conversation in a constructive direction, employing the word that was supposedly so empowering to women of our generation. “Let’s talk about your choices,” I suggested.

“Choices?” She let out a hard, bitter laugh as she spat the word back at me. “I don’t have any.”

Sara went to an abortion facility and had the pregnancy “taken care of.” We never spoke of it again. She became distant from me and many of her other friends in the months that followed, and we eventually lost touch.

I still think of Sara now and then, especially when I come across pieces like this one at Patheos that’s making the rounds, in which Libby Anne writes of why she lost faith in the pro-life movement. Her story felt oddly familiar, as it reminds me a lot of my own. Though my conversion went the opposite direction, mine, like hers, hinged on the issues of contraception and personhood, and the question of what really liberates women. I’ve been thinking about it all ever since I read her post, and thought I would share my own story.

Who’s afraid of information?

My first tipoff that something was wrong in the pro-choice movement was when I realized that there was a great fear of information. A year or two after Sara’s situation, another friend found herself in a crisis pregnancy (also due to failed contraception), and was wrestling with the issue of abortion. She had asked me to find out how far her baby would have developed at this point, so I did some research online.

I found some images and descriptions of fetal development, and was amazed by how much I hadn’t known. For all the time I’d spent talking about abortion rights, I’d never bothered to learn the details about what, exactly, happens within a woman’s womb when she’s pregnant, and no one had encouraged me to do so. I had never heard that fetuses have arms and legs and tastebuds at eight weeks gestation, or that they began practicing breathing at 11 weeks. I paused and thought about that for a long time. It didn’t make me question my pro-choice stance, but for the first time I could understand how someone could be uncomfortable with abortion.

The biggest thing I noticed, however, was that pro-life sites had this information in abundance. The pro-lifers encouraged women to educate themselves about the details of pregnancy, suggested that they view ultrasounds to know what was happening within their bodies, and offered resources to educate women about all aspects of the female reproductive system.

On the pro-choice side, it was a totally different story.

I had started my research on websites for abortion providers and various feminist organizations, which I had assumed would equip women to make informed choices by providing them with full information. To my concern and surprise, I could not find one shred of information about fetal development on any websites associated with the pro-choice movement. When I read their literature about the details of abortion procedures, they were full of insulting euphemisms. Even when describing second trimester abortions, they would use eerily vague terms talking about “emptying the uterus” of its “contents.” I felt like I had been transported back to Victorian England, where women weren’t supposed to be told hard facts, even about their own bodies, because they might get all flustered.

Personhood: The other elephant in the room

Nowhere was the fear of information more obvious than on the issue of personhood. We had always gotten a good laugh out of anti-choicers and their love of zygotes, and would feel triumphant when we would point out the elephant in the room that they must not really value these lives as fully human since they didn’t hold full funerals for, say, early miscarriages. But as my questions about the pro-choice worldview festered, I began to notice that we were tripping all over our own elephants.

We may have snickered at the idea of a three-day-old conceptus being completely human, but I began to notice a startling lack of interest in nailing down the question of when unborn life did become human. Folks within the pro-choice movement would scoff at the idea of a seven-week-old fetus being a person, and would nod in unquestioning agreement that a baby is fully human the day before her due date. So that must mean that there is some point at which we’re no longer talking about a sub-human “fetus” and we’re now talking about a fully human baby. Yet I could not get a single answer about when that might happen, not from individuals, not from official organizational statements. There was absolutely zero interest in the question of when we should start protecting unborn human life.

I’ll never forgot the first time I read the documents to the Supreme Court case of Stenberg v. Carhart. Intelligent, educated people—some of them leaders of our country—coolly debated the most effective way to kill babies who were close to or beyond the age of viability. The American College of Obstetricians and Gynecologists wrote an amici brief in which they advocated for D&X, a procedure in which babies are delivered and then killed outside of the womb. Their reasoning?

D&X presents a variety of potential safety advantages over other abortion procedures used during the same gestational period. Compared to D&E’s involving dismemberment, D&X involves less risk of uterine perforation or cervical laceration because it requires the physician to make fewer passes into the uterus with sharp instruments and reduces the presence of sharp fetal bone fragments that can injure the uterus and cervix. There is also considerable evidence that D&X reduces the risk of retained fetal tissue, a serious abortion complication that can cause maternal death, and that D&X reduces the incidence of a ‘free floating’ fetal head that can be difficult for a physician to grasp and remove and can thus cause maternal injury. [emphasis mine]

The ACOG had recently made statements condemning homebirth, in part because they were concerned about the health of babies. And yet here they were, coolly saying that it’s better to kill babies outside of the womb because their decapitated heads can injure their mothers.
I was left speechless by the level of disconnect I was seeing—not just among fringe extremists, but by the average pro-choice person. I had recently visited a friend’s baby in the Neonatal Intensive Care Unit at a local hospital, and I recalled that the baby in the incubator next to us was born the week before at 24 weeks gestation, and so was now 25 weeks old. This baby was the same age as the babies whose method of extermination was debated in Stenberg v. Carhart. If he were to be murdered in his incubator it would be a headline-generating tragedy. But if the same thing were to happen to him—at the exact same age—in which he was murdered as part of an induced delivery, it would be an ACOG-approved medical procedure.

I saw an almost pathological level of avoidance, in myself as well as in the larger pro-choice community, on this most critical issue of when a fetus becomes a person, and when abortion becomes infanticide. When pressed on this topic we would always dodge the issue, usually by responding with the utterly irrelevant answer that these procedures are rare compared to first trimester abortions. Even though many of us were personally horrified by the idea of such occurrences, some great pressure kept us from taking a clear look at this life-and-death issue, and calling a horror a horror when we beheld it.

What really takes away women’s reproductive freedom?

What I was encountering was a level of internal inconsistency and intellectual dishonesty that bordered on insanity. I noticed it in myself, too: No matter how many red flags popped up in front of me, no matter how much data pointed in the direction of the humanity of unborn life, I couldn’t bring myself to think of myself as anything other than pro-choice. Even though I was increasingly uncomfortable with the entire concept, something within me screamed that to not support abortion would be to support women being slaves to their biology.

This pressure built and built over months, and eventually years. And then, one day it clicked.

I was looking through a Time magazine article whose infograph cited data from the Guttmacher Institute about the most common reasons women have abortions. It immediately struck me that none of the factors on the list were conditions that we tell women to consider before engaging in sexual activity. Don’t have the money to raise a child? Don’t think your boyfriend would be a good father? Don’t feel ready to be a mother? Women were never encouraged to consider these factors before they had sex; only before they had a baby.

The fundamental truth of the pro-choice movement, from which all of its tenets flow, is that sex does not have to have life-altering consequences. I suddenly saw that it was the struggle to uphold this “truth” that led to all the shady dealings, all the fear of information, all the mental gymnastics that I’d observed. For example:

—> If it is true that sex does not have to have life-altering consequences, then life within the womb cannot be human. Otherwise, when your contraception fails or you otherwise end up with an unplanned pregnancy, you just became a parent, and that truth was proven false.

—> If it is true that sex does not have to have life-altering consequences, then people should be able to engage in sexual activity as they see fit, without giving a second thought to parenthood. And if it’s true that it is morally acceptable for people to engage in sexual activity without giving a second thought to parenthood, then abortion must be okay. Contraception has abysmal actual use effectiveness rates, especially when taken over the long term. Combine that with the fact that the contraceptive mentality tells women to go ahead and engage in the act that creates babies, even if they feel certain that they’re in no position to have a baby, and you see how women would feel trapped, and think that their only way out is through the doors of their local abortion mill.

Over the years I’d heard many pro-lifers say things along the lines of, “If you’re engaging in the act that creates babies, you might create a baby; if you are absolutely certain that you’re not ready to have a baby, avoid the act that creates babies.” The pro-choice movement dismissed such statements, often sneeringly, as being overly simplistic and even oppressive. Yet is it not true? Now that I had taken a look under the hood of the pro-choice worldview, I came to see this as yet another example of pro-lifers respecting women enough to tell them hard truths that they may not want to hear, but need to hear. And far from blowing women off with pat answers, as I had always imagined pro-lifers did, when I took a closer look at that movement I found it to be quite realistic about the complexities of life, and surprisingly understanding that things don’t always work out the way they’re supposed to. I was interested to learn that there are more pregnancy assistance centers in the U.S. than there are abortion facilities, and that the Catholic Church, which is the largest pro-life organization in the world, is also the largest charitable organization in the world.

Once all of this set in, I thought of all my friends who had ended up sitting in the waiting rooms of abortion facilities, and mourned for them anew. In each case there was an unspoken but palpable question of, How could this have happened? These young women played by the rules. They tried to do the right thing. None of them slept around, none lived careless lives. They had dutifully used contraception, just like they were supposed to. They were told that this was the path to a life of freedom, and were dazed and traumatized when they found themselves without real choices, backed into a corner by their circumstances.

I believe that most people who are pro-choice hold that viewpoint because they want to help women. I was pro-choice out of loving concern for my sisters all over the world, and, on the surface, it seemed that this view was the most compassionate. But when I took a hard look behind the closed doors of the pro-choice movement, and demanded full information, and acknowledged the dignity of women of all ages (even those not yet born), and asked hard questions about what women’s reproductive freedom really means, that is when I became pro-life.

This article first appeared on the National Catholic Register and is reprinted with permission.

 

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Matt Fradd Matt Fradd

5 reasons it isn’t your wife’s fault that you use porn

Matt Fradd Matt Fradd
By Matt Fradd

As someone who used to watch a lot of porn, I have the utmost compassion for men who are really struggling to quit and can’t seem to find the willpower to do so. I love talking with and helping blokes like this.

That said, when I’m writing and speaking about the subject of pornography, I occasionally run into men who really believe their wives are the source of the problem.

These men, I have less respect for.

Please don’t misunderstand me. The struggle against objectification and lust is a fight most men face. If you are striving with all your heart to be a better man to your bride, I’m in the same boat as you.

But if you are more interested in justifying your porn use by shifting the blame, this article has been written to set you straight. I don’t write it as someone who thinks he’s in anyway above you. As Saint John Paul the Great wrote: “every man’s heart is a battlefield between love and lust.” The reason I’m going to be extremely frank in this article is because sometimes nothing less than unvarnished truth will wake us up to reality.

Are you ready? Good.

Now, in one sense, I get why some men think their wives are to blame. Pornography has the nagging habit of making a man feel like a man without requiring him to be one. Given enough time with porn, men can delude themselves into thinking if their wives were a little more _________, they wouldn’t touch porn.

I have five reasons for why this is a ridiculous argument.

1. Your wife’s so-called “frigidity” is not the catalyst for your habit. In fact, it might be the other way around.

Perhaps there are men today who don’t touch porn until after they are married, but I have never met one.

Most men start their porn habits long before they get married; so to blame a woman for the habit is clearly mistaken.

Furthermore, in nearly every case I’ve seen, what men interpret as a woman’s “frigidity” is actually a lack of initiative on the his part. A man might say, “But I ask my wife for sex all the time.” To which I reply, “When was the last time you really fostered an environment of romance in the home that would make your wife feel treasured and not just like a warm body?”

Unfortunately, porn trains this belief into us: sex should be on-demand—as quick to boot up as my web browser. Healthy intimacy, however, takes time, attention, and devotion to maintain.

2. Porn is cleverly edited, high-octane sex, and no woman can (or should) compete with this.

Everywhere women are told they need to be younger, prettier, and bustier. The last place they need to have that message reinforced is in their marriages. In the arms of their husbands they should feel beautiful—because they are.

But using porn not only communicates the opposite to a woman, it trains men to believe the opposite.

Click "like" if you say NO to porn!

Here’s an odd story to illustrate my point:

Back in the 1860s, Americans made the mistake of bringing the gypsy moth from Europe to Boston. Within 10 years, swarms of gypsy moths were devastating the forests and continued doing so for over a century. Attempts to eradicate this moth failed. But then in the 1960s scientists devised a new strategy. Biologists knew that the male gypsy moth found the female by following her scent—her pheromones. Scientists developed massive quantities of a synthetic version of this pheromone and then scattered small pellets of it from the air. The effect was overpowering for the males. Overwhelmed by the highly concentrated pheromone, they became confused and didn’t know which direction to turn to find the female, or they became desensitized to the lower levels of pheromones naturally given out by the female.

This is what porn is to men: a highly synthetic, industrial, commercial form of sexuality, pumped into our atmosphere and found in ultra-concentrated doses online. If overexposed to this high-octane sex, suddenly the subtleties of a woman’s natural mystique and beauty are lost.

This is why there are so many young, healthy men today who are experiencing what one Harvard professor calls, “porn-induced erectile dysfunction.” This is a real thing: young men, raised on porn from their teen years, have so hardwired their brains they can’t even get it up for a real woman when they want to.

Why porn causes this problem is dealt with in the next reason…

3. Porn is about sexual novelty and variety; marriage is about loving commitment.

The pornographic experience is one of constant novelty: multiple tabs open, endless clicking, browsing, and always searching for the next girl who will really send you over the edge.

It isn’t your wife’s fault she isn’t hundreds of two-dimensional Internet women. It isn’t your wife’s fault she isn’t as clickable and customizable as the endless parade of digital women. It isn’t your wife’s fault she doesn’t become sexually euphoric at the drop of a hat like the porn stars you frequent. She is a woman—a human being with sexual desires and feelings of her own.

A mind trained for constant sexual novelty and variety simply won’t take the time and effort to really connect with one woman in a truly intimate way.

4. Porn is objectifying and selfish; marriage celebrates your wife’s humanity.

Russell Brand is making waves right now with his recent video about pornography. After honesty admitting about his own struggles with porn, Brand says, “If I had total dominion over myself, I would never look at pornography again.” Why? Because he hates how porn is intricately linked to a culture of objectification. When we reduce sex to an extracted physical act, we allow ourselves to turn women into objects to be used rather than women to be loved and cherished.

Porn is consumer, Burger-King sex: your way, right away. You can handpick the exact women you want to see, down the smallest specification. The women in porn are dolled up to play to any stereotype or fetish you desire. All traces of humanity are stripped away until there is nothing left but misogynistic fantasy.

Porn is entirely selfish. By that I don’t mean that masturbation is a solo act—though that is true as well—I mean the whole point of porn is to play to a man’s desire for validation: the women are portrayed as sex goddesses that cater to the man’s every whim. They are objects to use for his pleasure.

A married man with a mind trained for objectification can only go one of three ways:

1. He will drag his wife into that objectification, not seeing sex as a giving act but as an opportunity to act out pornographic fantasies in real life.

2. He will ignore his wife to pursue more online objectification—or worse.

3. He will turn away from a culture of objectification and relearn what it means to make his wife his standard of beauty.

As my friend Luke Gilkerson wrote in his book Your Brain on Porn, “‘Free porn’ is a misnomer. Pornography always costs somebody something. And it’s the women and girls in our culture, surrounded by boys and men with porn expectations, who often end up paying the highest price.”

5. Porn is an insult to your marriage vows, so your wife has every right to feel betrayed.

When you stood before God and others, slipped that ring on your wife’s finger, and told her you would “forsake all others,” did you really think that sneaking off to masturbate to digital prostitutes would fit with the spirit of that vow?

Some men actually have the nerve to say, “I get my needs met with porn. At least I’m not going out sleeping with other women.”

Really? Is this what we’ve come to: the measure of your virtue as a husband is not sleeping around?

Deep down, despite all the excuses, this is not who a man really wants to be. Do you want to be the man who loves one woman well for the rest of your life, gladly sacrificing yourself for the good of another—experiencing an intimate sexual bond? Or do you want to be the guy who sneaks off to get a fix from your computer screen and your hand? Which one of these sounds closer to the wedding vows you spoke and the man you wish to become?

A Word to Wives

If your husband struggles with porn—and I mean that in the truest sense of the word…that he contends with porn like an adversary—then you can count yourself blessed. I wish that more men counted porn as an enemy.

However, if your husband is brazenly using porn despite your wishes, know this: you are not the problem. No matter what you have done or not done, no matter how you have contributed to marital strife, no matter how you look, your husband’s porn problem is his to own. No offense—real or imaginary—is license to sin again you.

Wives, We Need Your Help!

My friends at Covenant Eyes are getting ready to re-release their amazing book, Porn and Your Husband. They want to hear from you before they release it. Please fill out their one-question survey and let them know: What's the one big thing you hope they cover in the book, Porn and Your Husband?

Click "like" if you say NO to porn!

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Lisa Bourne

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Alabama Supreme Court rebuffs federal court in ‘historic’ ruling: forbids marriage licenses for gay couples

Lisa Bourne
By Lisa Bourne

MONTGOMERY, AL, March 5, 2015 (LifeSiteNews.com) -- Alabama’s high court has upheld the state’s definition of marriage and ordered a halt to marriage licenses for homosexual couples in the state, while also criticizing its federal counterpart for striking down DOMA.

The Alabama Supreme Court ruled Tuesday that “nothing in the United States Constitution alters or overrides” state judges’ duty to administer state law.

The all-Republican court also said the federal district court had employed a “judicial sleight of hand” in “conferring fundamental-right status upon a concept of marriage divorced from its traditional understanding.”

“Throughout the entirety of its history, Alabama has chosen the traditional definition of marriage,” the ruling said. “That fact does not change simply because the new definition of marriage has gained ascendancy in certain quarters of the country, even if one of those quarters is the federal judiciary.”

The ruling is significant in making Alabama the first state to directly resist federal imposition of marriage redefinition, with a great majority of the states having had their legal definition of marriage overturned by judicial order.

“The ruling by the Alabama Supreme Court is historic, and is one of the most researched and well-reasoned opinions on marriage to be issued by any court in the country,” said Mat Staver, Founder and Chairman of Liberty Counsel.

Staver praised the order for upholding state’s rights and for resisting judicial tyranny.

“The legitimacy of the judiciary is undermined when a judge legislates from the bench or usurps the power reserved to the states regarding natural marriage,” he said. “This decision of the Alabama Supreme Court is very well reasoned, which is quite rare from today’s courts. The decision not only affirms natural marriage but also restores the rule of law.”

U.S. District Judge Callie Granade had struck down a constitutional amendment and an Alabama state law defining marriage as a union between one man and one woman in a January 23 decision, saying the laws violate homosexuals’ due process and equal protection rights according to the U.S. Constitution. The ruling was on hold until the state’s appeal to the 11th Circuit.

Alabama’s Chief Justice Roy Moore contested the judicial action to redefine marriage. He told the state’s probate judges not to issue marriage licenses to homosexual couples as it would violate state law. He also urged Alabama Gov. Robert Bentley in a January 27 letter to fight the federal decision. 

Moore wrote to all 50 of the nation’s governors in 2014 urging them to preserve marriage in the U.S. Constitution with an amendment. He was not part of the March 3 Alabama State Supreme Court ruling, and his absence was not explained, according to the SCOTUS blog.

The U.S. Supreme Court declined an application February 9 by the State of Alabama to stay the decision striking down the state's constitutional amendment and state law defining marriage as a union between one man and one woman, pending its ruling on whether the U.S. Constitution guarantees a right to same-sex “marriage,” expected by the end of June.

The seven-to-one majority decision by the Alabama high court rebutted every argument made for same-sex “marriage” as a constitutional matter, the SCOTUS blog said, and “lambasted the Supreme Court for making a ‘moral judgment, not a legal judgment’ when it struck down the federal Defense of Marriage Act in United States v. Windsor in June 2013.”

Click "like" if you want to defend true marriage.

The order to stop issuance of marriage licenses to homosexual couples extends to all sixty-eight Alabama probate judges, some of whom have been issuing such licenses after the district federal judge’s ruling. Most of the state judges, those not not named directly in the case, were given five days from Tuesday to answer the challenge and argue why they should not have to observe the statewide order against licenses for homosexual “marriages.” 

The SCOTUS blog said that because the state court’s ruling is an interpretation of the federal Constitution, it is likely subject to direct appeal to the Supreme Court, if any state judge wanted to take it there. What’s not clear, it said, is whether same-sex couples could appeal it because they were not parties in the case, but the couples could probably bring a new lawsuit against any state probate judge who refused them a license in accord with the order.

Marriage supporters praised the Alabama Supreme Court decision.

"I applaud the Alabama Justices in their wise decision respecting the freedom of Alabama's voters to uphold natural marriage,” Family Research Council President Tony Perkins said in a statement. “In a refreshing change, Alabama's Supreme Court is using the law to determine their actions -- not a politically motivated opinion of a lower court federal judge.”

He pointed to recent polling that found sixty-one percent of Americans oppose the U.S. Supreme Court forcing marriage redefinition on all 50 states.

“If Americans were truly on board with this effort to redefine marriage, governors, state attorneys general, and other elected officials wouldn't bother fighting it.” Perkins said. “Instead, the Alabama Supreme Court reflects where the American people really are on the issue --and it is respecting the freedom of the voters to uphold natural marriage.”

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Cardinal George Pell John-Henry Westen / LifeSiteNews.com
Hilary White Hilary White Follow Hilary

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The attack on Cardinal Pell: is someone trying to silence his voice for orthodoxy?

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By Hilary White

ROME, March 5, 2015 (LifeSiteNews.com) – Last week an Italian tabloid launched an attack on one of the most outspoken opponents of the so-called “Kasper Proposal” to abolish the Church’s discipline on refusing communion to Catholics in “irregular” unions. Based on leaked information from within the Vatican, the gossip magazine L’Espresso accused Cardinal George Pell of padding his expenses.

The Australian member of Pope Francis’ inner circle of nine cardinals serves as the head of the Secretariat of the Economy, charged with reorganizing the Vatican’s finances.

Some observers are saying the attack on Pell comes from opposition to his financial reforms. However, Pell was also a leading voice for doctrinal orthodoxy at last autumn’s Synod of Bishops, and some see that as a motivating factor as well.

L’Espresso published leaked documents that they said showed Pell spending money on refurbishing his apartment, on airline tickets, and on liturgical vestments from a high-end Roman ecclesiastical tailor. The story was picked up by the Sydney Morning Herald, a longtime opponent of Pell from his days as archbishop of Sydney, who accused him of “living it up at the Holy See’s expense.”

Father Federico Lombardi, the head of the Holy See Press Office, condemned the leak, saying, “Passing confidential documents to the press for polemical ends or to foster conflict is not new, but is always to be strongly condemned, and is illegal.” The statement said that the Secretariat’s expenses, around 500,000 USD according to the leaked information, remain below its budget allotment.

Pell is said to be “ruffling the feathers” of a deeply entrenched, and largely Italian, bureaucratic culture that has hitherto operated largely without scrutiny or rules. Recently the cardinal announced that his office had “found” hundreds of millions of Euros “tucked away” that had never been recorded in the official books. 

America’s leading Vaticanist, John Allen, suggested that the motive for attacking Pell was his financial work. Allen says Pell’s “pugnacious” personality has rubbed Vatican officials the wrong way, but also cites his hard-hitting reforms of official financial practices.

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The UK’s Damian Thompson also took this tack, saying, “Cardinal Pell is embattled because, from now on, Curial officials will have to account for their spending. He’s brought an end to a culture of fiddling your exes which makes 20th-century Fleet Street look like a Presbyterian knitting circle.”

However, Thompson also suspects Pell’s stand for orthodoxy played a part. “I knew a hit job was coming; and I was doubly certain when he spoke up for orthodox cardinals when their views were being trashed by the liberal organisers of the chaotic ‘Carry On Synod’ on the Family,” he wrote.

Mainstream newspapers have downplayed the cardinal’s high-profile support at the Synod for the Catholic Church’s perennial teaching on the indissolubility of marriage in the face of the ongoing crisis over Cardinal Walter Kasper’s notorious “proposal.” Cardinal Kasper and his supporters see the year between Synods as a time of campaigning for their program, and they are giving interviews and lectures around the world.

Pell was among those Synod fathers who joined the now-famous rebellion of bishops against the “manipulation” of the Synod in October. It was widely reported in Rome during the Synod in October that Pell directly and forcefully confronted the Synod’s organizer, Cardinal Lorenzo Baldisseri, over the apparent push for a change in the Church’s “pastoral practice” of withholding Communion from divorced and civilly remarried Catholics.

In a video interview, Pell said the bishops would not capitulate to the machinations of “radical elements” in the Church.

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