Nick Rosendal

‘Why would you give up so much for pro-life work?: a father’s duty

Nick Rosendal
By Nick Rosendal
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January 18, 2013 (ReformedProlifer) - "Why would you give up so much for pro-life work?"

Over the past few months this question has been asked repeatedly by friends and family alike. Most ask out of curiosity, some in admiration and wonderment, and a few in tones of ridicule and spite when they learn of my new employment with the Canadian Centre for Bio-Ethical Reform. For myself, I have always kept a motto of keeping all my options open. Throughout high school, for example, I took all academic courses since I wasn't sure of my career path, and even during the first two years of university I tried introduction courses from every faculty available. Once my profession was chosen, the most enticing aspect of becoming a Chartered Accountant (CA) was the endless possibilities it would bring. However, never had I imagined that of all the options available, that this would be God's way for me.

This past summer, as I studied for my final test to complete and obtain my CA designation, it was impossible not to think about my future career and how to use my capacities to God's honour and glory. In the parable of the talents, as told in Matthew 25, it clearly shows us that the Lord has given talents to everyone and asks of us that we use and multiply these talents to the good of the Kingdom of Heaven. Further, in this parable it can be seen that unto those who the Lord has given much, much is also required of them. For the servant in the parable that received five talents, an additional five talents were required of him.

But this return of talents is not simply turning five dollars into ten dollars and perhaps even reserving a portion for tithes and the poor—no, this return is much greater. Matthew 25:14 speaks of the man who "delivered unto [his servants] his goods." Symbolizing God's gifts to us, this speaks of capacities of His image that are endowed unto all people: capacities of knowledge, love, and ability. Too often, we think of using our time and talents as our duty, which it undoubtedly is, but the higher goal must be to expand God's Kingdom and return what we received with thankfulness and interest. That can be very practical. If you help someone with car troubles on the side of the road the greatest reward is not that this person gives you a million dollars for your act of kindness, nor that it may cause him or her to return the favour to someone else down the road, but rather that you did it to serve the Master, and that the person may even ponder upon something so foreign to our fallen world.

Now, as a CA, I could look forward to and climb the corporate ladder in front of me, dreaming of a nice house, a fancy car, a boat perhaps and many sunny vacations, or I could consider an offer to help manage a non-profit organization that advocates for the most vulnerable of our neighbours. For over eight years already, the Lord has made the plight of the pre-born an important part of my life and now I have the opportunity to use my talents as an accountant to the good of those very children.

This is not to say it was an easy step for me to take, especially as the head of our little family and having the responsibility of looking after and providing for them. It took time, counsel, prayer and much encouragement from Above to show me that I place too much faith in a regular paycheque that is received from your employer. Since October my wife and I have been fundraising for our salary and in this time I have realized it must all come from the Lord, no matter what your occupation is. The fact that your employer doesn't go bankrupt, that business continues to thrive, that you have the health and ability to work, that your labour is blessed—all these factors and many more come from the Lord alone.

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In Matthew 6 we read, "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also." In his book, The Cost of Discipleship, Dietrich Bonhoeffer explains, "[Man] imagines that there is a relation of cause and effect between work and sustenance, but Jesus explodes that illusion. According to Him, bread is not to be valued as the reward for our work; He speaks instead of the carefree simplicity of the man who walks with Him and accepts everything as it comes from God."

This, of course, could be applied in different ways. It doesn't mean we may never earn money, but it has taught me that living in dependence on the Lord is of the greatest importance. And in my case, that has come in the way of giving up a secure income for a fundraised income. We now fundraise our salary, for the simple reason that there is no alternative funding for a non-profit organization that is not supported by government funds or the general public.

On the other side of the coin, I strongly believe that being a man not only means I provide for my family, but also gives me more responsibility to stand up for the pre-born as it is largely due to the demise of masculinity and the shirking of our responsibilities as men in society that abortion is so prevalent today. In general, we men have failed to be a role model to "our sons grown up in their youth" and we have failed to esteem "our daughters as cornerstones, polished after the similitude of a palace" (Psalm 144). From pornography to advertising in business windows we are bombarded with hyper-sexualized versions of women, now degraded to sex objects. Though I was conceived after the beginning of the sexual revolution, isn't the question how we, as a Christian church, could have let this happen? Isn't the question what our response is today—are we determined to make a difference, unwavering in guarding our homes and hearts? I know it is nearly impossible to protect our kids, let alone ourselves, and therefore it is more important than ever before to lead by example, to show boys how to be men and treat women and children with respect.

It is much too convenient for us to point to feminism as the sole cause of the sexual 'liberation' of our day and age, when in part male chauvinism may have instigated the movement, the lukewarm state of the church allowed it, our materialism promoted it. And thus, abortion would not be the leading cause of death in Canada today if men would take responsibility. No, not just the men who cowardly leave a woman to deal with the results of their physical desires and lusts, but you and me too—Christian men who ought to reflect Christ in all we think, say, and do.

While we may have failed in the past, and without God's grace will continue to do so, this should not be a reason to give up on the future. Francis A. Schaeffer once wrote, "Future generations will look back, and many will either scoff or believe in Christ on the basis of whether we Christians of today took a sacrificial stand in our various walks of life on these overwhelmingly important issues."

Isn't that how we often look back at the lack of action from European Christians during the Second World War? Just the other day, someone said to me, "How could they have just let it happen?" I couldn't help but think of the historical account of a Lutheran church, situated only a short distance from railroad tracks. Every Sunday, cattle cars full of Jews would ride past the church on their way to concentration or death camps. The wailing and weeping from the train could be heard in the church. What was the response? Comfortably inside, the congregation just sang louder to drown out the anguish. As we consider this, we shake our heads. "How could they?" But today, many of us, who call ourselves Christians, go about with our lives, "eating and drinking, marrying and giving in marriage" (Matthew 24:38), building our homes, and attending church, all the while fellow human beings are visiting hospitals and abortion clinics to have their tiny pre-born children torn to pieces. Should we not stop and rethink and change our lives accordingly, lest future generations will look at the blood on our hands and say, "How could they?"

Finally, regardless of talent or opportunities, the Scriptures command us in Matthew 22 to love the Lord with all our heart, soul, and mind, and our neighbour as ourselves. What does that mean in our day-to-day lives? In obedience to God, that means asking what He would have us do about the injustice of our day, one that we pay for with our tax dollars. Proverbs 31: 8 says to "Open thy mouth for the dumb in the cause of all such as are appointed to destruction." If you have watched "The Silent Scream" or take a few minutes to watch this video, you will be able to make the connection quite easily. Pre-born children are appointed to destruction, almost 300 times a day in our country alone. Each time an abortion is scheduled, we are to open our mouth to defend those that cannot defend themselves. That is not a question or a suggestion: it is a command.

There are many ways to advocate for the pre-born, the most vulnerable in our society in Canada today and for the past 25 years. Efforts are made through pro-life organizations such as ours to give a voice to the voiceless, to show their plight so that the general public may not plead ignorance and abortion will become unthinkable. Support comes in many forms, through actively volunteering, financially funding, prayerfully encouraging, and lovingly educating those that are still ignorant. But the most important question is this: are we willing? Are we willing to do whatever it takes to save these children?

For our little family, it has meant a life-style change and it won't always be easy, but our decision has definitely come with tremendous blessings too. While working from home, we spend more time together than before, and we are able to raise our boys engaged in the fight for the very heart and life of our culture. We've also had the privilege of meeting many pro-lifers, each of them serving the Lord in the place that was given to them. A businessman wrote a big cheque after going through his finances and concluding that this cause was getting much too little. Young families with already tight budgets have committed to monthly donations to answer the call in this way. And one God-fearing, elderly couple we met wasn't able to contribute much financially, but their prayers are a mighty weapon against the forces of darkness.

So, why give up so much to do pro-life work? The way I see it, we're gaining more than we're giving up. As the Talmud saying goes, "Whoever saves one life, saves the world entire."

Reprinted with permission from Reformed Pro-lifer

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Congressman: Give us Nucatola or we’ll subpoena

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By Ben Johnson

WASHINGTON, D.C., July 23, 2015 (LifeSiteNews) - Dr. Deborah Nucatola has become awfully shy since she became the first national Planned Parenthood figure featured in an exposé of its practice of harvesting, and allegedly profiting from the sale of, the organs of aborted children. Within hours of the video release by the Center for Medical Progress, she removed her social media accounts. 

Now, she is considering dodging a call to testify before a Congressional committee investigating whether she admitted to breaking the law during her covertly recorded cameo with actors posing as agents of a human biologics company.

The House Energy and Commerce Committee called her to address the committee by month's end. 

Roger K. Evans, Planned Parenthood's Senior Counsel for Law and Policy, responded by saying that asking her to speak to Congress "no later than July 31 ... is short notice given the number of questions raised." 

He instead offered to substitute Dr. Raegan McDonald-Mosley in Nucatola's place.

Faced with the possibility that Planned Parenthood would refuse to send its star witness, at least one congressman has said he will take steps to ensure the abortion provider shows up.

Rep. Joe Pitts, R-PA, responded to Evans' letter by saying that the committee has called Dr. Nucatola to the witness stand before the end of the month, and she will comply or face the consequences.  

“If they say no, we’ll subpoena her,” the pro-life Republican said. 

The committee is focused on whether the process Dr. Nucatola - the doctor seen in the first video, eating salad and sipping wine - amounts to a violation of federal felony law forbidding the sale of human organs for "valuable consideration." 

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Why selling ‘baby body parts’ has captured America’s attention (VIDEO)

By Pete Baklinski

WASHINGTON, D.C., July 23, 2015 (LifeSiteNews) - A key player in last week’s startling video exposé of Planned Parenthood says that it took 30 months of strategic planning from numerous pro-life organizations to give the story the hard-hitting power with which it has walloped the abortion industry over its practice of harvesting the body parts of aborted babies. 

“We are seeing the fruit of a lot of careful thought, a lot of disciplined activities, and a lot of undercover work,” Rev. Frank Pavone, executive director of Priests for Life, told LifeSiteNews in an interview in Washington. 

Since breaking Tuesday of last week, the story has trended first place in social media platforms such as Facebook and has been given top priority on mega news aggregation websites such as Drudge Report. The first of now two undercover videos has been viewed over 2.5 million times on YouTube. 

Pavone said that this is not the first time Planned Parenthood has faced the heat for what many considered to be a barbaric practice of harvesting human organs for profit. Similar investigations in the late 1990s into the practices of Planned Parenthood found that aborted babies were being dissected alive, harvested, and sold in pieces for research. 

“Now this is fresh evidence. Now this is evidence going to the highest levels of Planned Parenthood. We know that people at the national level of Planned Parenthood are aware of and are admitting that these baby body parts are being harvested, that transactions are taking place, that money is changing hands. And so, this is catching the attention of the American public because it brings the abortion issue down from the abstract level to the concrete,” he said. 

“This is not just about viewpoints, it’s about victims. It’s not just about beliefs, it’s about bloodshed. When people see and hear terms like ‘eyes, livers, hearts’ it’s like, ‘What are we talking about here? This is ghoulish disgusting activity,’” he said. 

Pavone praised pro-life activists such as Operation Rescue president Troy Newman and Life Dynamics president Mark Crutcher for helping the exposé along, giving “strategic input, guidance, and advice.” Pavone highlighted the hard work of lead investigator David Daleiden of the Center for Medical Progress for going undercover to film meetings with high profile Planned Parenthood employees and attending numerous Planned Parenthood conferences.

Pavone believes the story has received so much traction in social media outlets like Facebook because it gives people a platform to express outrage over the injustice of abortion in response to mainstream media’s unwritten rule of silence and apathy on abortion. 

Traditional media outlets are “in the pocket” of Planned Parenthood and the abortion industry, he said, adding that they “don’t want to say a bad word about Planned Parenthood.”

“Social media has become the engine for those who feel so frustrated that things we have known for years that the abortion industry is doing, and yet we can’t seem to get the word out, now these people are taking this and running with it. And I think you’re seeing years and even decades of frustration being channeled in productive ways to say, ‘We’ve got to shout this from the rooftops.’ And social media is the perfect rooftop,” he said. 

When asked what the undercover videos released so far reveal about the abortion industry and the people who work in it, Pavone responded: 

When an abortionist dehumanizes the baby that he or she is about to kill, the abortionist also dehumanizes himself. And this is what we are seeing in these people. We see it in Deborah Nucatola sipping the wine and eating the salad and talking about the body parts. We see it in the newest video [about] Dr. Mary Gatter. We saw it in [jailed abortionist] Gosnell.

What’s wrong with [these people]? There are two things wrong. Number one, these people are dehumanized. They are deeply damaged by the abortions they perform. Because when you perform your first abortion, a voice of protest rises up within you saying, ‘No. Stop. You can’t do this.’ But then if you ignore that voice, and go ahead and do that abortion, then the next time you have to explain to yourself, and to everybody else, why you ignored that voice. And so, the voice of protest gets buried under layer, and layer, and layer of excuses and rationalizations. And in doing that, you are becoming disconnected from your own conscience.

How can these people talk about this with apparent peace on their face? It’s because they are disconnected from themselves, from their own conscience.

Pavone said that new undercover videos to be released in the coming days will continue to shed light on the gruesome practices happening at Planned Parenthood abortion centers across the nation. 

“We want to defund Planned Parenthood and get them to stop what they are doing. This is a very concrete way of doing that. We want to end Planned Parenthood because they are the largest abortion business in the world, and we want that to stop,” he said. 

Already a Congressional investigation is underway, but so far, Planned Parenthood is refusing to cooperate with the demands of the Committee investigating. 

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The Planned Parenthood scandal shows the power of exposing abortion’s grotesqueness

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By Jonathon van Maren

July 23, 2015 (UnmaskingChoice) -- If there’s one thing that confuses me about how many pro-lifers decide on strategies to change hearts and minds on abortion, it’s the fact that they seem to believe that we have to approach the most controversial issue there is without controversy—that somehow, we have to take an issue that people have incredibly strong feelings about and ensure that none of those feelings surface during a discussion.

As our postcard campaign nears our record-breaking mark of one million postcards delivered to one million homes, reactions have been widely varied—we have phone calls from people “horrified” by the postcard, who don’t seem to realize that the action depicted is much more horrifying. We have people who demand to know what they are supposed to say if their children see the picture of “the dead baby”—who don’t seem to realize that with their own words, they have admitted that we live in a country where dead babies are tossed in garbage cans behind government-funded clinics. We also have people who call us to thank us for the information, and express anger that such barbarism could be happening in Canada. We have people who phone to tell us that the postcard has changed their vote, and the votes of their neighbors. And we have people like the old man who wanted to shake my hand because he was encouraged to see that “some people cared about things.”

Huge numbers of Canadians have no idea that abortion decapitates, dismembers, and disembowels a pre-born human being. Huge numbers of Canadians are being exposed to that tragic and horrifying fact.

By the polling numbers, we see many people influenced against abortion—even if they don’t like us, the image stays with them, and they like abortion even less. Even if only ten percent of people were influenced against abortion because of postcards depicting abortion imagery, I would point out that that is still a far bigger number than any other pro-life strategy even claims to impact. For the first time, statistically significant portions of the population are being exposed to the reality of abortion—and they are reacting to that reality.

Pro-lifers are often tempted to run scared because they believe what the pro-abortion movement says about our best evidence—that it will “turn people” off. It will, of course. In the words of one abortion activist: “Your pictures turn people off of abortion.” If people get angry with us, but are still influenced against abortion, we have accomplished exactly what we set out to do. That being said, people only focus on the angry commenters that they see—a handful of social media posts, and the same tired news story from each and every single media outlet. I’m not sure if most journalists are unimaginative or just lazy, but most seem unwilling or incapable of even visiting a few websites and trying to find out what the rationale behind the strategy is. Most of them, I suspect, have pre-written stories and just call around to get the quotes they want. We know, for example, that reporters have specifically ignored people who have received the postcard and offered to comment positively—that is not, they openly say, the story they are looking for.

The abortion movement, on the other hand, can’t decide whether the imagery we use is extremely effective, or very ineffective. Canadian abortion blogger “Fern Hill” is usually babbling the talking points about how what we’re doing is so counter-productive, and that we’re obsessed with “gore porn,” and then calling us a bunch of names. (If pro-abortion groups really did believe that what we were doing strengthened support for abortion so much, I suspect that they’d be a lot less angry about what we’re doing—after all, we’re just doing their job!) But a couple of days ago, after responding to pictures of the dozens of lovely young women on our staff by snapping that they were all one unplanned pregnancy away from being pro-choice (such a depressing world these people live in), she tweeted an article at me that I found interesting.

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It was a piece on David Daleidan of the Center for Medical Progress, the man behind the recent exposes of Planned Parenthood. He’s captured video of Planned Parenthood employees casually discussing not only the abortion procedure, but also how to best pillage the corpses of these dead children in order to sell their body parts for profit. The videos have horrified people across North America, and reaction has been swift. Amanda Marcotte, a pro-abortion blogger who often writes for Slate, has responded to the new scandal in an article called “Grossing people out can have short-term impact, but does it matter in the long-term?” She quotes Michelle Goldberg over at The Nation:

Further, it’s a way for the anti-abortion movement to focus the abortion debate on the graphic details of rare, late-term procedures, about which there is less public consensus than there is about early abortion. It serves the same purpose as the ban on so-called “partial-birth abortion,” and as blown-up pictures of bloody fetuses. It induces disgust, a very politically potent emotion, since most people associate things that are gross with things that are immoral. In his book The Righteous Mind: Why Good People Are Divided by Politics and Religion, Jonathan Haidt describes how researchers asked students at Cornell University to fill out surveys about their political attitudes while standing either near or far from hand sanitizer. Those standing closer to it became temporarily more conservative. If something that minor can affect people’s politics, then a video like this one is sure to have a visceral impact.

Amanda Marcotte goes on to say that while abortion imagery and exposes are very potent, that the impact of them is not long-lasting. Why? Because, she writes with hilarious immaturity, most things in life are gross—sex, going to the bathroom, surgery—and we all get over those things, don’t we? So surely abortion pictures will also be forgotten.

She’s forgetting something—abortion pictures aren’t powerful because they’re “gross.” Abortion pictures are powerful because they show the results of abortion—a dead, butchered human being. The power in the imagery is that people recognize that, and something in them responds to this injustice. It’s why even the people angry with our postcards have responded to the media by talking about the postcards depicting the “dead babies” or the “slain babies” or the “torn-up babies.” No-one thinks that what they’re looking at is a removed appendix. No one thinks that what they’re looking at is bodily waste. Everyone knows, almost immediately, that what they’re looking at is a dead human.

That is why the impact of abortion pictures doesn’t just disappear. One more piece of evidence? Almost everyone I know in the pro-life movement was convicted to join the pro-life fight because they saw a picture or a video of abortion, including myself. As Marcotte herself pointed out, that was what convicted David Daleidan as well. We now have over forty young people on our staff, all convicted by seeing what abortion does to babies and what they can do about it.

The movement is just getting started.

Reprinted with permission from the Canadian Centre for Bioethical Reform.

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