Thaddeus Baklinski

, ,

Wide-ranging political and religious groups condemn Quebec’s values charter

Thaddeus Baklinski
Thaddeus Baklinski

QUEBEC, September 13, 2013 (LifeSiteNews.com) – The Parti Quebecois’ charter of values legislation, which proposes "to entrench the religious neutrality of the state and the secular nature of public institutions" in Quebec's Charter of Human Rights and Freedoms, is being condemned by all sides of the political spectrum, and by religious leaders across the country.

On Tuesday, Multiculturalism Minister Jason Kenney responded to statements about the proposed charter from Quebec Democratic Institutions Minister Bernard Drainville, saying "we are very concerned about any proposal that would discriminate unfairly against people based on their religion."

"If it's determined that a prospective law violates the constitutional protections to freedom of religion to which all Canadians are entitled, we will defend those rights vigorously," Kenney told reporters.

NDP Leader Thomas Mulcair, speaking from the NDP's summer caucus retreat in Saskatoon, stated that his party completely rejects Quebec's plans for banning conspicuous religious symbols. He said that workers should not have to choose between their expression of faith and their jobs.

“To be told that a woman working in a daycare centre, because she's wearing a headscarf, will lose her job is to us intolerable in our society," Mulcair said. "There's no expiry date on human rights. It's not a popularity contest, this for us is completely unacceptable and the NDP will be standing up foursquare against this project."

Even at the risk of alienating Quebecers that overwhelmingly voted for the NDP in the last federal election, Mulcair pointed to what he believes is an entrenched discrimination against minorities in Quebec's civil service. 

"What we have today is an attempt to impose state-mandated discrimination against minorities in the Quebec civil service. That for us is an absolute non-starter," he said.

Liberal Leader Justin Trudeau accused Premier Pauline Marois and the Parti Quebecois of indulging in “divisive identity politics” as a distraction from more pressing economic problems.

"Madame Marois does not speak for all Quebecers when she puts forward an idea of forcing people to choose between their work and their religion, to set out an idea of second-class Quebecers who would not qualify to work in public institutions because of their religion," Trudeau said.

"Quebecers are better than this," Trudeau added, "and Madame Marois is going to find that out the hard way."

James Fitz-Morris of CBC News said that the proposed charter of values legislation is a red herring for Parti Quebecois separation aspirations.

"Is the Parti Québécois government attempting to set itself up for a political win-win?" Fitz-Morris wondered, saying that, win or lose, the separatists would gain ground.

"On the first front: If it is successful in entrenching secularism and religious neutrality in the Quebec Charter of Human Rights and Freedoms, it will set Quebec on a new course quite different from the other provinces. That could make it easier down the road to argue Quebec is so different from the rest of Canada that it should separate," he said.

"If Ottawa were to interfere and block Quebec from proceeding, or defeat the proposed changes in court later, Quebec could argue the rest of Canada is incompatible with what Quebecers want and, therefore, push for separation," he added.

Religious and pro-family leaders across the country have expressed serious concern about the charter of values legislation's impact on religious freedom and human rights.

Montreal's Archbishop denounced the Marois government’s proposed legislation, calling the ban on conspicuous religious symbols worn by public employees a violation of their religious rights.

"I think it is a violation of the right to have a religion, and to be religious. Because it is not only about private religion, private life. It's also about public life," said Archbishop Christian Lépine.

Brian Lilley, senior correspondent for Sun Media on Parliament Hill, called the Parti Quebecois values charter "an outright attack on individual freedom."

Lilley wrote in his blog that while he can understand that support for the proposed legislation is largely due to "a fear and understandable discomfort with Muslim women covering their faces in public," because "the niqab and burka are foreign concepts to Canada and most people do not like them," he said that the PQ government's strategy to deal with the "sense of anxiety Quebecers are feeling regarding the burka and niqab," is taking a "sledgehammer approach to the fundamental rights and freedoms of all Quebecers."

"In Canada, we expect to see the faces of the people we pass on the street, that we meet in stores, doctors’ offices or at our local schools," Lilley observed. "But...when did it become a Canadian or Quebec value to have government bureaucrats set our wardrobe?"

Lilley argued that the PQ government's intention to pass legislation that would limit freedom of religion is "running roughshod" over the rights and freedoms that are guaranteed by the Canadian Charter of Rights and Freedoms and the Quebec Charter of Human Rights and Freedoms.

"It is clear the majority of Canadians from coast to coast reject people covering their faces in public," Lilley stated, but added, "We will have to find a way to deal with that growing trend one way or another, but attacking freedom of religion is the wrong way to go about it."

The Evangelical Fellowship of Canada (EFC) condemned the proposed measure, saying the ban targets some religious groups of Quebec citizens, but not others, and strips the targeted groups of the opportunity to seek or retain employment with provincial and municipal governments, and potentially with private employers, as well.

“Premier Marois and government officials have claimed that such a ban treats all Quebeckers equally, and places them on equal footing, but that is not the case,” said EFC President Bruce Clemenger in a statement. 

“The Charter of Values does not require most Christians to choose between religious observance – the practice requirements of their faith – and government employment as there is nothing distinctive about what we Christians, or secularists for that matter, wear," he said. "The proposal does mean that adherents of those faiths that do require the personal display of symbols or that specific headgear or other clothing be worn are being asked to choose between their religion and being a civil servant.”

“This is not neutral nor an equal treatment of religion” said Clemenger. “Only some religious groups will be impacted and it does not treat religious adherents equally as it imposes the practices of some who do not wear distinctive attire on all.“

The Catholic Civil Rights League said the Quebec government’s plan to introduce the charter of Quebec values is an overkill reaction to existing tensions in the province that would not withstand a constitutional challenge.

"The proposed ban on religious symbols is clearly an issue of religious freedom, and also raises a second question: just how far the state can go in imposing religious conformity on its citizens," said CCRL Executive Director Joanne McGarry in a statement

"The fact that public institutions are expected to be neutral on religious matters does not mean the people working in them are. A sweeping ban on the wearing of religious or cultural symbols would limit employees’ religious freedom, and it would probably also increase the sense of exclusion of minorities and of religious believers," McGarry said.

"In a society that guarantees religious freedom, it is difficult to see how such a sweeping ban could withstand a constitutional challenge," McGarry concluded.

Help us expose Planned Parenthood

$5 helps us reach 1,000 more people with the truth!


Advertisement
Featured Image
Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

, , ,

Christian clerk fights on as Sixth Circuit orders her to issue gay ‘marriage’ licenses

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

ROWAN COUNTY, KY, August 27, 2015 (LifeSiteNews) -- A federal appeals court has ordered Christian clerk Kim Davis to provide same-sex “marriage” licenses, but she’s refusing to give in.

Davis, a Democrat, says that her Christian beliefs will not allow her to issue licenses for same-sex “marriages.” Despite pressure from Democrat Gov. Steve Beshear, a lawsuit from the ACLU, and two federal court rulings, Davis has refused to issue any licenses while the matter is still working its way through the courts.

However, the Sixth District Court of Appeals said Davis must issue the licenses.

While critics say Davis must follow the law as a public employee, she says the First Amendment protects her decision even as a government worker. In addition to being sued by the ACLU, she has pro-actively taken her case to court.

Click "like" if you want to defend true marriage.

Beshear told all government employees that "you can continue to have your own personal beliefs, but, you’re also taking an oath to fulfill the duties prescribed by law, and if you are at that point to where your personal convictions tell you that you simply cannot fulfill your duties that you were elected to do, then obviously an honorable course to take is to resign and let someone else step in who feels that they can fulfill those duties.”

The initial court decision against Davis was stayed 10 days ago. Liberty Counsel's Mat Staver, whose organization represents Davis, told CNN that they might appeal to the U.S. Supreme Court and are hoping the high court would issue a stay of the Sixth Circuit ruling in the interim.

A poll of Kentucky voters that was released last month found that 50 percent of the state backs natural marriage, while only 37 percent supported its redefinition. 

Advertisement
Featured Image
Steve Weatherbe

,

Christians at Duke U refuse to read lesbian porn novel assignment

Steve Weatherbe
By Steve Weatherbe

DURHAM, NC, August 27, 2015 (LifeSiteNews) -- Christian freshmen at Duke University are refusing to read an assigned graphic novel depicting masturbation and homosexual intercourse. The university says the assignment was optional and won’t discipline the holdouts.

Brian Grasso emerged as the spokesperson for the dissenters after he posted his decision on the Class of 2019’s closed Facebook page. Opponents have done their best to mock and deride the holdouts as ignoramuses who don’t belong at Duke, but Grasso has addressed all their jibes, first to Duke’s student paper and then in an op-ed in the Washington Post, intelligently and engagingly.

The book at issue is Fun Home, a fictional depiction by lesbian artist Alison Bechdel of growing up with a homosexual, suicidal dad and discovering sex with other girls. “After researching the book’s content and reading a portion of it, I chose to opt out of the assignment,” Grasso told Post readers, explaining he was not opposed to learning about homosexuality any more than he would be with the ideas of “Freud, Marx or Darwin,” though he might find them immoral too.

“But in the Bible,” he went on, “Jesus forbids his followers from exposing themselves to anything pornographic. ‘But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart,’ he says in Matthew 5:28-29. ‘If your right eye causes you to stumble, gouge it out and throw it away.’” He then cited St. Paul to support his argument.

Grasso knew Christians would be in the minority at Duke, he admitted, but what surprised him was that Duke would blithely assign something so obviously offensive to this minority. “Duke did not seem to have people like me in mind. It was like Duke didn’t know we existed, which surprises me.”

But Patrick Reilly, the president of the Cardinal Newman Society, an organization devoted to promoting American Catholic orthodoxy at Catholic universities, isn’t surprised. “American society has been moving away from Christian values or even neutrality, especially at secular institutions but even at Catholic and other Christian schools,” Reilly told LifeSiteNews. He urged Catholic and other Christian parents and high school students to choose their universities carefully.

Other freshmen have supported Grasso: Bianca d’Souza said the novel’s ideas were important but the salacious content unnecessary and offensive. Jeffrey Wubbenhorst wrote, “”The nature of ‘Fun Home’ means that the content that I might have consented to read in print now violates my conscience due to its pornographic content.”

But others from the class of 2019 responded, “Reading the book will allow you to open your mind to a new perspective and to examine a way of life and thinking with which you are unfamiliar.”

In the same vein students wrote the Duke student newspaper Chronicle, mocking the dissenters with references to a Dr. Seuss children’s book. “Mermaid Warrior,” for example, wrote, “I’m sure there are people who think Cat in the Hat sends bad messages. That’s a big problem I have with complaints like these, ‘I shouldn’t be expected to read stuff I disagree with!’ It’s like, guess what, there’s no way to find something that everyone will agree with.”

But Grasso makes clear his issue isn’t with disagreeable ideas at all. “I think there is an important distinction between images and written words. If the book explored the same themes without sexual images or erotic language, I would have read it. But viewing pictures of sexual acts, regardless of the genders of the people involved, conflict with the inherent sacredness of sex. My beliefs extend to pop culture and even Renaissance art depicting sex.”

Inevitably, Duke itself weighed in. The book was selected for summer reading by the freshman class, explained Duke’s vice president or public affairs, Michael Schoenfeld, “because it is a unique and moving book that transcends genres and explores issues that students are likely to confront.”

After touting its artistic value and noting that a Broadway adaptation won the Best Musical award for 2015, he noted that the book was not a requirement and there would be no examination or grading. He expressed the hope that Duke’s 1,750 freshmen would arrive with open minds willing to “explore new ideas.”

But for all that, Schoenfeld did not explore the issues raised by Grasso: morality, pornography and the sexualization of relations.

Share this article

Advertisement
Featured Image
John Jalsevac John Jalsevac Follow John

Aborted babies’ hands too disturbing? Solution: chop them off before shipping the bodies

John Jalsevac John Jalsevac Follow John
By John Jalsevac
Image

August 26, 2015 (LifeSiteNews) - As if we needed more evidence that many of those in the abortion industry know perfectly well what they are doing, along comes the latest undercover video from the Center for Medical Progress (CMP).

The video includes disturbing undercover footage of a conversation with Cate Dyer, the CEO of StemExpress, a biomedical firm that acquires the bodies of aborted babies from Planned Parenthood clinics.

During that conversation Dyer infamously jokes with an undercover investigator about the need to warn lab techs ahead of time when a fully “intact” aborted baby's cadaver is being shipped to them.

But there it is: that hand, in all of its beauty, and its horror. Beautiful, as every hand is beautiful. Horrific, in that it is attached to a dismembered arm, yanked out of its socket, and swimming in a pool of the baby’s intestines and other body parts, to be bartered over and sold. 

“If you have intact cases, which we’ve done a lot, we sometimes ship those back to our lab in its entirety,” she says. "Tell the lab it's coming, so they don't open the box and" scream. "Their lab techs freak out and have meltdowns."

"Academic labs cannot fly like that, they are just not capable," Dyer adds condescendingly. "It's almost like they don't want to know where it comes from. I can see that."

But don’t worry, Dyer makes it clear she knows exactly where fetal tissue comes from, and isn't bothered in the least.  However, she agrees with a joke made by the undercover investigator, that if you’re going to be shipping the intact body of an aborted baby, it would be best to always make sure that the “eyes are closed.”

But surely the saddest part of the conversation comes when Dyer reveals how some of those squeamish lab techs manage to get around their natural repugnance at receiving little, perfectly-formed babies’ bodies in the mail, which they will then slice and dice – all in the name of “medical progress,” of course.

Follow John Jalsevac on Facebook

She says that she often receives instructions from scientists who experiment on aborted babies that, "We need limbs, but no hands and feet need to be attached."

A curious request, no? But then again, there is something especially pesky about those tiny hands and feet, isn’t there?

Human hands are, after all, a true marvel of nature – so far surpassing in dexterity the appendages of any other mammal, the unparalleled tools that have enabled human beings to build empires, create art of breathtaking beauty, and to express themselves in myriad different ways. So marvelous, in fact, that Isaac Newton is reported to have said, “In the absence of any other proof, the thumb alone would convince me of God’s existence.”

Not only are hands and feet useful, but they knit human beings together in intimacy: lovers will hold or squeeze their beloved's hands, and friends will soothe their friends in time of sorrow by taking their hands. And then there is the case of new parents, who will go into raptures over the hands and feet of their newborn babies, and speak, using the foolish language of love, of wanting to “eat” them. Mothers will shower their newborn babies’ feet with kisses, and tickle them, and will study and fall in love with every dimple, every crease.

Perhaps that is why so many people found the fifth (or was it the sixth? I’m losing track of the horrors) video so disturbing: that footage inside the lab, when the man behind the camera uses his tweezers to delicately lift up a dismembered arm, with the hand still attached.

That arm, it is true, would not have been half so disturbing, were it not for the hand. But there it is: that hand, in all of its beauty, and its horror. Beautiful, as every hand is beautiful. Horrific, in that it is attached to a dismembered arm, yanked out of its socket, and swimming in a pool of the baby’s intestines and other body parts, to be bartered over and sold. 

Before this, we have heard the lab techs on camera identifying the baby as a twin, at about 20-weeks gestation. In other words, a baby on the very verge of viability.

But no mother will gaze in raptures at those hands and those feet. Instead, Planned Parenthood will discuss how much they can “get” for each "specimen." And perhaps Cate Dyer will instruct her staff to cut off the hands or the feet before shipping the limbs to those too-tender-hearted lab techs who might “freak out” and “have a meltdown” at being forced to see too much of the truth.

But what does it say about us, and our politicians, that the videos with those pesky hands and feet are out there circulating, watched by millions, and yet we are not “freaking out” or having any meltdowns?

Instead, our politicians are dismissing the video as being "highly edited," as if David Daleiden of CMP is a CGI wizard who can conjure up dismembered limbs at will, and even though even Planned Parenthood has never denied the existence of those dismembered arms and legs, but has only implausibly denied that they are illegally "profiting" from the sale of the appendages - as if illegally profiting from the sale is somehow worse than the fact that they have dismembered the babies in the first place. 

If the dismembered hands and feet aren't enough to awaken our consciences, and to force our politicians to stop the massacre, what will be? I fear the answer to that question. 

Follow John Jalsevac on Facebook

Share this article

Advertisement

Customize your experience.

Login with Facebook