Ben Johnson

Author: I was ‘blown away’ by Pope Paul VI’s accurate predictions about the sexual revolution

Ben Johnson
Ben Johnson
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April 12, 2012 (LifeSiteNews.com) - Author Mary Eberstadt recently released her book Adam and Eve After the Pill, a study of the effects of the sexual revolution. LifeSiteNews recently spoke to Eberstadt about the book. You can also find a LifeSiteNews.com review of her book here.

BJ: Your book, Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, could not have come at a more opportune time. How did you manage to orchestrate the national debate on contraception to coincide with your book’s release?

EB: If it is timely, it is probably the only timely thing I’ve ever done, and it’s got nothing to do with my calculations. I’ve actually been working on the book on-and-off for four years, and I had no way of knowing it would coincide with a truly important moment in time.

BJ: It certainly underscored the importance of everything you’re talking about. Your book does not discuss health care but renders a more valuable service, which is to talk about the ramifications of widespread recreational sex and its effects. You pick up the baton from none other than Pope Paul VI, as you mention. You flesh out the predictions of his encyclical Humanae Vitae in your book’s last chapter very well. What did you find prophetic about it, and were you surprised it was as indicative as it turned out to be?

EB: I was indeed surprised. I did not read Humanae Vitae until just a few years ago, just a few years shy of its 40th anniversary, and when I finally read the document through I was just blown away by its understanding of what the world would look like if the sexual revolution proceeded.

The main thing that surprised me was its understanding of what would happen to the relation between the sexes. Humanae Vitae predicted that in a world of contraceptive sex, men and women would not get along as well, that once you sever procreation from recreational sex men would look down on women. He also advanced the idea that there would be a lowering of standards of conduct between the sexes. All of this, I argue, has come true, and yet the secular world has refused to acknowledge its truth. That to me is a paradox, because if you were to ask which document of modern times was the most unwanted and reviled document it would have be Humanae Vitae, right? Across the world, it is seen as a laughingstock in some places, as a profoundly undesired testament in others, yet this document contains more truth about the sexual revolution and the world it would usher in than any other document. We’re left here with a great paradox – I really believe that – that something that contains great truths has been almost universally reviled. And that in itself was justification enough to undertake this book.

BJ: Speaking of paradoxes, you point out in what I consider the most powerful two chapters of the book that we live in a world that is bathed in sexual images yet devoid of actual sex within marriages. What has ubiquitous porn use done to intimacy, particularly between married couples?

EB: This is a great paradox. In the chapter called “What is the Sexual Revolution Doing to Women?” In that chapter, I went through a bunch of sources in the secular world, primarily .... fashionable literature, much of it consumed by women and made for women. What I am pointing to in that chapter is the level of unhappiness that comes through these accounts. I have in mind several articles in The Atlantic magazine that are dissected in some detail, one article arguing that marriage is over, that it’s impossible to put the sexes back together again – a very sad piece by a very talented writer. What strikes me is that the women making these complaints seem never to connect the dots between our post-sexual liberation world and the unhappiness they describe.

What I’m arguing is that sexual liberation contributes to this unhappiness in several different ways. First of all, we live in a world where pornography is supposed to be off limits for discussion, at least in the secular world. Many people are laissez-faire about it. They don’t think there is any proof of negative consequences from it. I disagree with that for reasons cited in the book that have to do with social science studies. But pornography is obviously something that gets in the way of intimacy between the sexes. If you live in a world that says pornography is victimless and harmless, you then bring a great deal of confusion to the question, Why am I not happy in my relationship?

These are the kinds of paradoxes I’m trying to unearth in my book, because I think there’s a great deal of misunderstanding – including willful misunderstanding – about what the sexual revolution has wrought.

BJ: You also focus on what has happened to men, which I thought was an interesting coin-flip. I read recently from someone more on the Left that – with static wages that have not increased in real terms since 1972, men’s declining prospects both educationally and commercially in terms of their value in the workplace – the rootless lifestyle of someone who has children by several women but doesn’t support or live with any of them was a rational undertaking. If intimacy has broken down, men would not work to support a promiscuous woman he does not love. If sex is simply recreational, there is no need to engage in an extraordinary undertaking with his declining commercial value.

EB: That’s very well put, and that is an insight that I think was overlooked by our intellectuals and social scientists for the most part. There were a few exceptions. There were a couple of people who early on predicted if the sexual revolution took hold, what would happen was that men would be marginalized from family life. If you give women full reproductive power, the result will be that men – who are generally speaking less attached to the domestic unit than women are – would become even more so. They would become marginalized, and their interest in providing a home or their stake in keeping a family going would be commensurately less. George Gilder said this, and the sociologist Lionel Tiger said this. Most of conventional social thinkers and social scientists did not take them up on this challenge. Again we live in a world where, for the most part in the secular realm, the sexual revolution is seen as beyond criticism. But I think Gilder and Tiger and some other people I mention in the book, who are perfectly secular social thinkers, were perfectly right as Humanae Vitaewas right about what would happen in the world once contraception was the coin of the realm. Those consequences, some of them, have been pretty dark, and I think it’s time we turn our attention to that side of the record, as well.

BJ: In researching Adam and Eve After the Pill, you encountered some hopeless-looking data. I know this can be a challenge, because we deal with similar material at LifeSiteNews. Are you tempted to despair or are you driven more to find a solution?

EB: No, I think there are grounds for hope. First of all, let’s put this in historical perspective. The sexual revolution when put against the sweep of human history has not been with us very long. It’s been 50-plus years into this experiment, and the fallout is only just beginning to be assessed. I wanted to write this book because I wanted to be part of that assessment. I wanted to push the idea that we need to assess this fallout going forward. But once people see and understand better the consequences of this social experiment, I think they are more likely to take a different view, a dimmer view of what sexual revolution has done to the world.

I’ll give you an example, Ben, not from the religious world at all but from the point of view of demography. We all know that in Western Europe today, especially if we read the financial pages, there’s a crisis –  it’s a crisis of employment and it’s a crisis of the welfare states, which are vast and can’t be supported by the younger workers. Why? Because of the sexual revolution. Because there aren’t enough younger workers to support the older workers. Now I’m not saying people should have babies to support the advanced Western welfare state. But what I am saying is that in Western Europe you see on a very grand scale – financially, socially, and otherwise – what has happened because of the sexual revolution.  It’s entirely thinkable that down the road Europeans will go back to the family unit, as the welfare state’s inability to replace the family unit becomes more and more evident. So that’s a reason why knowing what’s going on out there I think points toward an ultimate diagnosis for hope and not despair.

BJ: You also deal in your chapter entitled “Toxic U” about what’s going on on college campuses. Anyone who has not spent time on campus does not understand these are centers of the revolution broadly speaking – not simply the sexual revolution but also the left-wing revolution, the identity politics revolution, and so on. To the extent anyone is going to have an identity as someone on the Left, or a raging secularist, this is where one is going to develop it. You go through the initiation rituals that one can slip into and, with great practice, slip out of, that permanently scar young people (binge drinking, STDs, etc.). If someone were going to college, what is the best way he or she could avoid falling into these pitfalls?

EB: Usually I get questions regarding the parents, what would you tell the parents? But I think directly addressing the young people involved is probably a better idea.

I think if I were a young person going to college now, I’d want to know what’s going on with sexual assault on campus and I devote several pages of the book to looking at studies discussing that topic. I think the problem is there has been a tendency to dismiss it and to say it’s just a matter of sowing wild oats: Boys will be boys and girls will be girls. What do you expect? But actually the Department of Justice commissioned a study of many thousands of college women, and one in five claims to have been sexually assaulted on campus. As you would expect, usually alcohol or drugs are involved. It usually takes place at night between people who know each other. There’s a lot of gray area in encounters like that, obviously. To me the meaningful statistic is that number, one in five, which is horrendous if you think about it. Even if everybody does not completely agree about what you mean when you say “sexual assault,” it means there’s a whole lot of unwanted or retrospectively unwanted sexual activity going on that people regret and would take back if they could.

What would I want to know if I were going to college? I’d want to know that almost everyone who says something like that happened to them say that it happened in their freshman or at the latest their sophomore year. Which is to say that they have to be extra vigilant during the first year of college. I think that’s important statistical information to have. It was amassed by secular social researchers.  Again, we’re talking about the fact that secular social science confirms and validates and confirms things that people in the Judeo-Christian tradition have been saying for many years.

I hope that’s what’s new about this book: that it brings social science research to bear on all these questions, so the questions get taken out of this realm in which it’s just religious folks talking to religious folks, and we finally have a way of translating them to the public square for everybody to debate.

BJ: What has happened since the book’s publication that you feel has most vindicated or authenticated your book? What has given you the greatest sense of happiness for having written it?

EB: Happiness is too strong a word. I don’t attach any feeling of happiness to this book. It is not altogether a dark book, but but a lot of it deals with difficult stuff. But that said the fact that we’re having this ongoing discussion about the HHS mandate is itself a kind of vindication of the book’s thesis.

The book’s thesis is that the legacy of the sexual revolution, contrary to what secular thinkers say, is not settled in the mind of the West. We have not reached some kind of consensus about this. It’s still on the table. The question of whether it’s been good for society or bad for society is still up for grabs. I think the fact that we’re having a national argument about funding birth control goes to show that we haven’t settled this question at all.

To the extent that the book means to put that question about the sexual revolution and its legacy back on the public table, I think this is a good moment to do it and that the HHS debate goes to show as much.

BJ: I’m certainly grateful someone has marshaled the data and made such a compelling case, as you have in this book. Thank you for your outstanding work. I hope it continues to be successful.

EB: Thank you very much, and best with your own very important work. I know LifeSiteNews, and it’s great.

BJ: Thank you. We’ll see one another out on the front lines.

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Drew Belsky

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2016 candidates react to the Supreme Court’s marriage decision

Drew Belsky
By Drew Belsky

WASHINGTON, D.C., July 2, 2015 (LifeSiteNews) – Five days after the U.S. Supreme Court's 5-4 decision mandating the redefinition of marriage to include same-sex couples, most of the 2016 presidential candidates have made their opinions on the issue known.

While all of the Democrats currently in the race aggressively supported the ruling, the Republicans' reactions to the Supreme Court's marriage ruling have been more varied.

Wisconsin governor Scott Walker, who is expected to announce his candidacy soon, criticized the Obergefell decision, calling it "a grave mistake." Walker suggested that "the only alternative" to Friday's decision is "to support an amendment to the U.S. Constitution to reaffirm the ability of the states to continue to define marriage."

Texas senator Ted Cruz has doubled down on Walker's call for a constitutional amendment. Not only is Cruz seeking an amendment to protect states' right to define marriage, but he also hopes to amend the Constitution to demand "periodic judicial retention elections" for Supreme Court justices – namely, Cruz said, for those who "overstep their bounds [and] violate the Constitution."

Former Florida Governor Jeb Bush shied away from a constitutional marriage amendment. "Guided by my faith," Bush said in a statement, "I believe in traditional marriage." However, "in a country as diverse as ours, good people who have opposing views should be able to live side by side. It is now crucial that as a country we protect religious freedom and the right of conscience and also not discriminate."

Florida senator Marco Rubio agreed with Bush, exhorting Republicans to "look ahead" and concentrate on the nomination process for new judges. Likewise with Ohio governor John Kasich, who said on Face the Nation that "it's time to move on" and "take a deep breath."

Click "like" if you want to defend true marriage.

Former Hewlett-Packard CEO Carly Fiorina concurred. While "I do not agree that the Court can or should redefine marriage," Fiorina said, "[m]oving forward...all of our effort should be focused on protecting the religious liberties and freedom of conscience."

South Carolina Senator Lindsay Graham forthrightly condemned a constitutional marriage amendment as "a divisive effort that would be doomed to fail." Graham told NBC News, "I would not engage in the Constitutional amendment process as a party going into 2016. Accept the Court's ruling. Fight for the religious liberties of every American."

Libertarian-leaning Kentucky Senator Rand Paul wrote in Time Magazine that the federal government should remove itself completely from the marriage issue. "Our founding fathers went to the local courthouse to be married, not Washington, D.C.," Paul wrote.

Louisiana Governor Bobby Jindal "strongly disagree[s]" with the Obergefell ruling, but he admitted on Sunday that his state would ultimately comply with the Supreme Court's decision. "We do not have a choice."

New Jersey Governor Chris Christie went one step farther. While he "agree[s] with Chief Justice John Roberts" that "this is something that should be decided by the people, and not ... five lawyers," the governor admitted that "those five lawyers get to impose it under our system, and so our job is going to be to support the law of the land[.]"

Former Pennsylvania senator Rick Santorum foresees a widespread silencing of those who dissent from the Supreme Court's interpretation of marriage. "There's no slippery slope here," Santorum told the Family Research Council Friday; "religious liberty is under assault today – not going to be, it is – and it's going to be even more so ... with this decision."

Former Arkansas governor Mike Huckabee expressed similar sentiments, excoriating the Supreme Court for flouting millions of Americans who voted to affirm "the laws of nature." Huckabee said on Friday, "I will not acquiesce to an imperial court any more than our Founders acquiesced to an imperial British monarch. We must resist and reject judicial tyranny, not retreat."

On the other end of the spectrum, former Democratic Maryland governor and Baltimore Mayor Martin O'Malley contended that it is homosexuals, not religious objectors to the Obergefell decision, who need more protections from the state.

Calling the ruling a "major step forward," O'Malley proceeded to demand passage of the Employment Non-Discrimination Act (ENDA), a bill that criminalizes "discrimination" based on an "individual's actual or perceived sexual orientation or gender identity." Opponents worry it would force religious employers to hire homosexuals and transgender people.

Passing ENDA, O'Malley said, would help "more fully realize the vision of an open, respectful, and inclusive nation that Friday's decision aspires us [sic] to be."

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Drew Belsky

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Obama Department of Justice to Virginia school: Let girl use boys’ bathrooms

Drew Belsky
By Drew Belsky

July 2, 2015 (LifeSiteNews) - The Obama administration's Department of Justice (DoJ) filed a "statement of interest" Monday in support of a Virginia high school sophomore who is seeking to use bathrooms designated for members of the opposite sex.

In June 2015, the American Civil Liberties Union (ACLU) filed suit against the Gloucester County School Board on behalf of 15-year-old Gavin Grimm, who is biologically female but wants to use male bathrooms and locker rooms.

Grimm claimed that she had used such facilities without incident for seven weeks until December 2014, when the school board enacted a policy requiring "transgender" students to use private restrooms.

Grimm testified in early 2015 that "[n]ow that the board has passed this policy, school no longer feels as safe and welcoming as it did before[.] ... Being singled out is a glaring reminder of my differences and causes me significant discomfort every time I have to use the restroom."

The Obama administration declared in May 2014 that sex discrimination under Title IX applies to those who identify as "transgender."  The Department of Education followed up last December by ordering federally funded schools to classify students based on "gender identity" rather than biological sex.

Regardless, Alliance Defending Freedom attorney Jeremy Tedesco told LifeSiteNews in June of this year that Grimm's and the ACLU's discrimination claims would not hold water.  Citing a district court case in Pennsylvania, Tedesco noted (emphasis in original) that "[t]he Court ... highlighted that Title IX's implementing regulations state that schools do not violate Title IX when they 'provide separate toilet, locker room, and shower facilities on the basis of sex.'"

Title IX, part of the U.S. Education Amendments of 1972, is a statute that "prohibits discrimination on the basis of sex in any federally funded education program or activity."

"Every court to consider this issue has held that single-sex restrooms and locker room facilities are permitted under Title IX," Tedesco concluded.

Now, according to the DoJ's "statement of interest" in support of Grimm, filed this week, "[t]he United States has a significant interest in ensuring that all students, including transgender students, have the opportunity to learn in an environment free of sex discrimination and that the proper legal standards are applied to claims under Title IX" (p. 2, all citations omitted).  Per the DoJ, Grimm "is likely to succeed on the merits" of her Title IX claim, and "it is in the public interest to allow [Grimm] ... to use the male restrooms at Gloucester High School."

Regarding the Pennsylvania case mentioned by Tedesco, the DoJ claims that "[t]he district court's reasoning in that case was faulty and should not be followed."

One Gloucester County School Board member who voted against the December bathroom policy fretted that "federal dollars are at stake." Her concern was well-founded: five months later, the Obama administration threatened to deny Virginia's Fairfax County School Board $42 million in federal funding if the board refused to change its own bathroom protocols.  The Fairfax board ruled in May – over the strenuous objections of parents in attendance – that "transgender" students could use facilities in accordance with their "gender identity."

"Although certain parents and community members may object to students sharing a common use restroom with transgender students," the DoJ declared in its brief for Grimm, "any recognition of this discomfort as a basis for discriminating would undermine the public interest."

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Lisa Bourne

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Girl Scouts returns $100,000 donation over transgender stipulation

Lisa Bourne
By Lisa Bourne

July 2, 2015 (LifeSiteNews) - An unusual request from a major donor to a regional branch of the U.S. Girl Scouts has drawn attention to the organization’s ongoing support for gender ideology and transgender issues. 

Girl Scouts of Western Washington CEO Megan Ferland revealed last week that the council had recently received a donation for $100,000. However, after the Girl Scouts’ practice of allowing boys who identify as girls to join the Scouts hit the news during the media’s coverage of the Bruce Jenner case, Ferland says she received a note from the donor putting a condition on the donation.

“Please guarantee that our gift will not be used to support transgender girls,” the donor reportedly asked. “If you can’t, please return the money.”

In the end, Ferland said she chose to give the $100,000 - what could have comprised nearly a fourth of the council’s annual fundraising goal - back to the donor.

“Girl Scouts is for every girl,” Ferland stated in a report from SeattleMet.com. “And every girl should have the opportunity to be a Girl Scout if she wants to.”

In the meantime, the council used the publicity over the refused donation to launch a social fundraising campaign on IndieGoGo, a social fundraising site. The #ForEVERYGirl has far exceeded its goal, raising over $300,000 for the group in just three days.

"Our vision at Girl Scouts of Western Washington is that EVERY girl in our region—regardless of her race, ethnicity, socioeconomic status, sexual orientation, gender identity or geographic location—is empowered to unleash her potential, build her future and transform her world," states the campaign.

This is not the first time that Ferland has been involved in a controversy over the Scouts’ support for transgenderism.

When a boy self-identifying as a girl attempted to join a Colorado Girl Scout troop in 2011 and was initially refused by the leader because of his male gender, Ferland, then head of the Colorado council, issued a statement welcoming boys identifying as girls, and saying efforts were in progress to find the boy a troop. The council also renounced the troop leader’s actions in refusing the boy access.

“Every girl that is a Girl Scout is a Girl Scout because her parent or guardian brings her to us and says, ‘I want my child to participate,’” Ferland stated at the time. “And I don’t question whether or not they’re a girl.” 

Western Washington Girl Scouts current program brochures show that gender ideology is woven right into the council’s programming for girls, with promotion found right in the council’s workshops:

SafeZone for Girl Scouts Sat, May 23, 11 a.m.-3 p.m. Tacoma Learn how you can become an ally and advocate for your Lesbian, Gay, Bisexual, Transgender and Queer (LGBTQ) peers. Includes activities and discussion around: inclusive language, the process of coming out, the power of the straight ally, how to respond to homophobic/trans-phobic incidents, where to go for help and much more. Bring lunch.

Girl Scouts and radical feminism

For years, pro-family leaders have raised alarms about partnerships and programs that indicate that the Girl Scouts have moved toward embracing a radical feminist identity.

As far back as 2004 a U.S Catholic Bishop intervened when a Girl Scout-Planned Parenthood partnership threatened young girls. 

Then-Austin Bishop Gregory Aymond warned local Catholics not to sign their children up for Planned Parenthood’s “Nobody’s Fool,” a sex-ed campaign designed for pre-pubescent children which had been integrated into the local Girl Scouts.

A survey, also from 2004, found that many Girl Scouts councils were partnering with Planned Parenthoood in some fashion. 

In 2010 the Girl Scouts were found to be pushing a radical agenda on its young members with Planned Parenthood given access to distribute an explicit ‘sex guide’ at a closed-door, no-adults-welcome meeting at the UN sponsored by the Girl Scouts.

Lincoln, Nebrask Bishop James Conley warned in 2011 as auxiliary bishop of Denver that involvement in the Girl Scouts could serve to make girls more open to the pro-abortion agenda.

Roughly 90 Girl Scouts of Northern California members and their families marched in San Francisco’s 2013 Gay Pride Parade. 

"The San Francisco Girl Scouts participate in many parades that celebrate the diversity of San Francisco," Girl Scouts of Northern California Communications Manager Dana Allen told LifeSiteNews at the time. "Girl Scouts is inclusive and reflects the communities we serve."

A sexuality-based Girl Scout troop was started earlier this year in Utah aimed at gay and lesbian families and boys who consider themselves “transgender.” It meets at the Utah Pride Center.

"As long as a youth identifies as a girl or with girls, even if they are genderfluid on the day that they registered, then they can become a Girl Scout," Shari Solomon-Klebba, the Utah Girl Scout outreach coordinator, and an open lesbian who started the troop, told a local news station at the time.

The United States Conference of Catholic Bishops (USCCB) urged caution last year in engaging with the Girl Scouts after conducting a two-year examination of the scouts. That study identified concerns about several Girl Scouts USA policies, affiliations and structural weaknesses.

Girl Scout alternatives

The representatives of two organizations for girls frequently considered a Christ-centered alternative to the Girls Scouts told LifeSiteNews this latest incident with the Western Washington Scouts underscores the need for other options for families and their children.

“There has been a huge cultural shift in redefining life-long truths that have many families carefully considering their youth program options. American Heritage Girls has often been regarded as a Christian-based alternative to the Girls Scouts,” American Heritage Girls National Communications Specialist Jennifer Troutman said.

American Heritage Girls marked its 20th anniversary this past week. There are more than 40,000 members within the organization.

“Now more than ever American Heritage Girls recognizes the importance of bringing Christ-centered, character development programming to girls across the nation.”  

The head of Little Flowers Girls’ Club concurred.

“I feel very blessed that we can offer an authentically Catholic alternative to Girl Scouts,” Joan Stromberg told LifeSiteNews.

Little Flowers started over 20 years ago, not as a reaction against what Girl Scouts were doing, or where they are now, Stromberg said, but as a way to help moms and girls bond together to learn about the world through a Catholic lens.

“It is sad that Girl Scouts policies and positions have put them in direct conflict with Church teachings,” Stromberg continued. “I am just pleased that girls and moms have alternative places like Little Flowers where they can go.”

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