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March 18, 2021 (L’Espresso) — Sandro Magister note: Published as received. The author of the commentary, Thibaud Collin, is a professor of philosophy at the Collège Stanislas in Paris and has written important essays on “gender” theory, same-sex marriage, and political secularism. His latest book, from 2018, is entitled: “Le mariage chrétien at-il encore un avenir?”

The starting point for his reflection is the appointment of Philippe Bordeyne, 61, moral theologian, rector of the Institut Catholique of Paris, as president of the Pontifical John Paul II Institute for Studies on Marriage and Family, replacing PierAngelo Sequeri.

The rotation will take place in September. And it will mark a definitive course reversal for the institute that bears the name of John Paul II, but is increasingly distant from the teaching of the pope who founded it and of his predecessor Paul VI.

The earthquake that rocked the Institute in 2018 was unleashed by its Grand Chancellor, Archbishop Vincenzo Paglia, on a mandate from Pope Francis and with the visible disagreement of pope emeritus Benedict XVI.

But still there as dean was Sequeri – a theologian of recognized talent and not suspected of conservatism – to courageously keep alive an interpretation of Paul VI's encyclical “Humanae vitae” faithful to its original meaning:
> Surprise. Among the Francis Men Is One Who Is Defending “Humanae Vitae”

But now this last levee has fallen as well. For years Bordeyne has backed the supplanting of that encyclical and the rethinking of the theology of the family, which for him – and in his judgment also for Pope Francis – “by no means ends with the little bourgeois triangle of a father, a mother and children,” but “is the place where each individual grows as a person in relationship,” so that “to despise different families would also be to despise this work of socialization” (interview with “La Croix,” April 8 2016).

Professor Collin’s turn.

But then let’s call it the “Amoris Laetitia” Institute

by Thibaud Collin

The announced appointment of Msgr. Philippe Bordeyne, current rector of the Institut Catholique of Paris, as dean of the Pontifical John Paul II Institute is the last stage of the refoundation carried out by Archbishop Vincenzo Paglia and Pope Francis of this institution explicitly desired by St. John Paul II and founded by Carlo Caffarra, the future cardinal. That confirms this refoundation is a real and true revolution.

The rich reflection of the Polish pope on the sexual body, marriage, and the family can be understood as a response to the failure of the reception of St. Paul VI’s encyclical “Humanae vitae.” Of course, this document does not touch upon the entirety of those themes, far from it, but it can be considered as the touchstone of the whole doctrine of the Church on sexuality and marriage. The contraceptive mentality that the encyclical opposes is in fact objectively the condition of possibility of the social legitimation of abortion, of the technologies of procreation, and of all LGBTQ demands.

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PETITION UPDATE (3/15/21) - 

Reports suggest that the U.S. Catholic Bishops' Conference (USCCB) is preparing a vote on what to do about pro-abortion Joe Biden (and, presumably, other abortion-promoting politicians) who continues to present himself (themselves) for Holy Communion.

Public excommunication would be a suitable response for Biden's obstinate, public and grave sin of scandalously promoting abortion.

Please continue to SIGN and SHARE this important petition.

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PETITION UPDATE (2/4/20)

Since Joe Biden was sworn-in on the 20th of January, he has wasted no time in signing Executive Orders to destroy the protections which former President Trump offered to the unborn and to the innocence and modesty of children of the United States.

In one executive order, Biden rescinded the Mexico City Policy prohibiting the federal government from spending taxpayer monies on abortion and the promotion of abortion.

And, in another executive order, Biden seeks to force girls' athletic programs, restrooms, and locker rooms to accept gender-confused males.

Since the U.S. Conference of Catholic Bishops was shamefully silent throughout the presidential campaign on the pre-eminent issues of abortion and gender ideology, and what Biden vowed he would do as president, it is cold comfort that their pro-life office is now speaking up about this Administration's wilful disregard for human life and for God's design of human nature (i.e., two biological sexes).

Stated plainly, Joe Biden is as bad as he said he would be, and the bishop, acting in unison (as the USCCB) have an obligation to the Lord (first) and to the faithful (second) to refuse Holy Communion to this grave public sinner.

With all due respect to these bishops, they diminish the Holy Eucharist and their high office, as well as cause grave scandal to the faithful, by dialoguing with a man who is promoting mass murder of the unborn against the constant teaching of the Church.

A man who continues to use the church as a backdrop for statements about how "Catholic/religious" he is, but, at the same time, is now doing everything in his power to protect the murder of the innocent, needs to publicly repent before dialogue can begin.

The bishops should not dialogue with or congratulate someone who has publicly betrayed the Church's teaching and who is leading others astray.

It's an embarrassment and a scandal for the bishops to continue to allow him to receive Holy Communion.

Please SIGN and SHARE this petition today!

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PETITION UPDATE (12/10/20)

Prior to the election on November 3, the U.S. bishops did not address Joe Biden’s anti-Catholic position regarding faith and morals as a unified body.

The USCCB, the organization to which every U.S. bishop belongs and which is staffed and led by bishops, remained disgracefully silent in the run-up to the election.

What were the bishops afraid of, losing their charitable tax status with the IRS, or being deprived of fat checks from the HHS (immigration programs) and USAID (foreign aid programs)?

Or, were they just too cowardly to clearly declare Christ's law to be above man's law and risk the ire of a Joe Biden as president?

Either way, the bishops’ lack of clarity in this regard is a terrible scandal in itself and probably greatly contributed to the possible election of a pro-abortion, anti-Catholic Catholic to the presidency.

Given the fact that exit polling shows Catholics split their vote 50-50 for Trump and Biden, even a slight deviation in the heavily-Catholic swing-states of Michigan, Wisconsin and Pennsylvania could have produced different results.

The bishops could have spoken out against Biden’s pro-abortion stance collectively, but, again, they were overwhelmingly and shamefully silent.

Because of this, they will be at least partly responsible for the policies advanced by a Biden administration, in the event that Biden is sworn into office.

However, the bishops can, even now, mitigate the damage done by their inaction by taking the following steps: 1) Speak with one voice, as the USCCB, and plainly condemn Biden's pro-abortion stance; 2) Publicly advise Biden not to present himself for Holy Communion because of his scandalous position on abortion and homosexual "marriage;" and, 3) Tell Biden to publicly repent of publicly promoting the wilfull murder of the preborn, sins against nature, and diminishing the natural family.

Thankfully, some individual bishops have spoken out forcefully on Biden's scandalous behavior, and his standing in the Church.

On November 9, Archbishop Strickland of Tyler, Texas tweeted: “A dark cloud has descended on this nation when the USCCB and Planned Parenthood speak in unison in support of a Biden-Harris administration that supports the slaughter of innocents by abortion for all 9 months of pregnancy.”

Additionally, Archbishop Samuel Aquila of Denver, Colorado and Archbishop Charles Chaput have both declared publicly that Joe Biden “should not receive Holy Communion."

But, to add insult to injury, Cardinal Wilton Gregory of Washington, D.C. has said that he will give Holy Communion to Biden because “it’s a matter of the responsibility that I have as the archbishop to be engaged and to be in dialogue with him, even in those areas where we obviously have some differences.”

And, Bishop W. Francis Malooly of Wilmington, Delaware and Bishop McElroy of San Diego also congratulated Biden in statements, but they have not indicated whether or not they would administer Holy Communion to him.

With all due respect to these bishops, they diminish the Holy Eucharist and their high office, as well as cause grave scandal to the faithful, by dialoguing with a man who is promoting mass murder of the unborn against the constant teaching of the Church.

A man who uses the church as a backdrop to make sickening political advertisements about how "Catholic/religious" he is, but, at the same time, says that he will do everything in his power to protect the murder of the innocent, needs to publicly repent before dialogue can begin.

The bishops should not dialogue with or congratulate someone who has publicly betrayed the Church's teaching and who is leading others astray.

It's an embarrassment and a scandal for the bishops to continue to allow him to receive Holy Communion.

Please SIGN and SHARE this petition today!

FOR MORE INFORMATION:

https://www.lifesitenews.com/news/us-bishops-concerned-about-pro-abortion-biden-previously-hailed-him-as-second-catholic-president

https://www.lifesitenews.com/news/abp-aquila-backs-call-for-pro-abortion-catholic-joe-biden-to-be-denied-holy-communion?utm_source=top_news&utm_campaign=standard

https://www.lifesitenews.com/news/former-philly-archbishop-biden-not-in-full-communion-with-the-catholic-church

https://www.thesoutherncross.org/news/bishop-mcelroy-offers-prayers-and-congratulations-to-president-elect-biden/

https://www.ncronline.org/news/politics/us-catholics-weigh-mixed-reaction-biden-win

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PETITION UPDATE (9/29/20)

Cardinal Raymond Burke has stated that Democratic candidate Joe Biden should not receive Holy Communion because of his support for abortion.

In an interview for Thomas McKenna's Catholic Action for Faith and Family podcast, Cardinal Burke states the following (starting around 5:00):

First of all, I would tell him [Biden] not to approach to receive Holy Communion, out of charity toward him, because that would be a sacrilege and endanger the salvation of his own soul.

But, also, he should not approach to receive Holy Communion because he gives scandal to everyone, because if someone says, 'I'm a devout Catholic," and, at the same time is promoting abortion, it gives the impression to others that it's acceptable for a Catholic to be in favor of abortion.

Of course, it's absolutely not acceptable, and never has been, and never will be.

We give thanks for Cardinal Burke's frankness and clarity. And, we call on every U.S. Catholic bishop to follow Cardinal Burke's lead and call out Joe Biden for his bloody-minded hypocrisy on the issue of abortion.

To reiterate: You cannot be a Catholic and support abortion.

Thank you for continuing to sign this urgent petition.

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PETITION UPDATE (8/17/20)

The Democratic presidential candidate, Joe Biden, keeps claiming to be Catholic but has said he will do everything in his power to support abortion.

And, with his pick of California Senator Kamala Harris as his running mate, Biden has just cemented abortion into the Democrats' 2020 presidential ticket.

Indeed, Harris is vehemently pro-abortion.

During her time as attorney general of California, Harris played a key role in defending Planned Parenthood over its sale of aborted baby parts (which violated multiple federal laws, according to undercover video of abortion industry personnel).

And, last year, Harris unveiled a plan to essentially force pro-life states to seek permission from the federal government before pro-life laws can take effect.

Additionally, Harris has dangerous views on religious liberty and freedom of speech.

Harris displayed anti-Catholic bigotry in the confirmation hearings of Judge Brian Buescher. Harris cited his membership in the “all-male society” the Knights of Columbus and its stances against abortion and same-sex “marriage” as grounds for rejecting Buescher for a federal district court in Nebraska.

And, David Daleiden, head of the pro-life investigative group Center for Medical Progress, wrote that from his firsthand experience, he considers Harris the “greatest threat to First Amendment civil rights our country has ever seen.”

Joe Biden has seriously erred by taking on Kamala Harris as his running mate, further distancing himself from the truths of the Catholic Faith, especially that every life is sacred from conception till natural death.

Please CLICK HERE to read an article which details one U.S. bishop's warning about the Biden-Harris ticket.

And, please continue to SIGN and SHARE this petition.

_________________________________________________________________________________

Of course, these two things are incompatible: you cannot be Catholic and pro-abortion.

And, a "Catholic" politician's responsibility in this regard is absolute: On pain of serious sin, he or she can never promote abortion because abortion is the wilful murder of innocent preborn human beings, and also because doing so causes grave scandal to the Church and the faithful.

Please SIGN this urgent petition asking the bishops of the United States to refuse to give Holy Communion to Joe Biden until he publicly repents from his scandalous promotion of abortion.

Biden recently promised to “codify Roe v. Wade” as president, adding, "my Justice Department will do everything in its power to stop the rash of state laws that so blatantly violate a woman’s protected, constitutional right to choose."

And, since starting his latest run for the presidency, Biden also flip-flopped against the Hyde Amendment, saying that he would allow federal funds to be spent on abortion - a position he claimed to be against for more than 40 years.

In short, Joe Biden will do everything in his power to enable and defend the wilful murder of innocent preborn human beings.

So, this should not be a hard decision for our U.S. bishops. In fact, in another circumstance, it was already done by an Illinois bishop.

Indeed, Bishop Paprocki, of Springfield, Illinois, invoked Canon 915 of the Code of Canon Law to withdraw Holy Communion from two Illinois state politicians who had worked to enact radical new abortion legislation in 2019.

Canon 915 states: "Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to Holy Communion."

Of course, no-one, least of all the bishops, wants anyone to be deprived of Holy Communion.

A politician who publicly and obstinately advocates for the murder of innocent preborn babies puts himself out-of-communion with the Church and her teaching. 

Pro-abortion politicians should not think that they can advocate for the murder of the unborn and receive the Body of Christ at the same time. This would be to defile the Eucharist while giving scandal to the faithful.

Depriving politicians of Holy Communion is not just meant to prevent scandal; it is also designed to bring a grave public sinner to repentance. In this way, such an action is meant to be for the good of their souls, too.

Thank you for SIGNING this urgent petition which calls on the U.S. Catholic bishops to refuse to admit Joe Biden to Holy Communion until he publicly repents from his scandalous promotion of abortion.

FOR MORE INFORMATION:

Joe Biden: I support abortion ‘under any circumstance’ - https://www.lifesitenews.com/news/joe-biden-i-support-abortion-under-any-circumstance

Catholic priest denies Joe Biden Holy Communion for pro-abortion stance - https://www.lifesitenews.com/news/catholic-priest-denies-joe-biden-holy-communion-for-pro-abortion-stance

Cardinal McCarrick and the Concealing of Rome’s Position on Denying Communion  - https://www.lifesitenews.com/news/cardinal-mccarrick-and-the-concealing-of-romes-position-on-denying-communio

**Photo Credit: Joshua Roberts / Getty Images

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Now, the refoundation of the John Paul II Institute begun a few years ago by Archbishop Paglia, passing through the dismissal of most of its professors and the appointment of theologians such as Maurizio Chiodi and Gilfredo Marengo, clearly no longer takes “Humanae vitae” as touchstone. This document is now seen as too “abstract” and “theoretical”; the status accorded to it makes it only an ideal, even if it is described as “prophetic,” as if it were an ornament set on the mantel as decoration and no longer touched. The appointment of Philippe Bordeyne confirms this paradigm shift. It should be judged on the basis of the facts. Here is what he says in a text written on the occasion of the synods on the family of 2014 and 2015:

The encyclical ‘Humanae vitae’ teaches that natural methods of controlling fertility are the only legitimate ones. However, it must be recognized that the distance between the practice of the faithful and the teaching of the magisterium has grown even wider. Is it simple deafness to the calls of the Spirit or is it the fruit of a work of discernment and responsibility in Christian couples subjected to the pressure of new ways of life? The human sciences and the experience of couples teach us that the relationships between desire and pleasure are complex, eminently personal, and therefore variable according to the couples, and evolve over time and within the couple. Faced with the imperative moral duty to fight against the temptations of abortion, divorce, and the lack of generosity in the face of procreation, it would be reasonable to leave the discernment on birth control methods to the wisdom of couples, placing the emphasis on a moral and spiritual education that would make it possible to fight more effectively against temptations in a context that is often hostile to Christian anthropology.

In this perspective, the Church could admit a plurality of paths for responding to the general call to maintain the openness of sexuality to transcendence and to the gift of life. […] The way of natural methods that involves continence and chastity could be recommended as an evangelical counsel, practiced by Christian couples or not, that requires self-control in periodic abstinence. The other way whose moral legitimacy could be admitted, with the choice entrusted to the wisdom of the spouses, would consist in using non-abortive methods of contraception. If the spouses decide to introduce this medicine into the intimacy of their sex life, they would be encouraged to double their mutual love. Only this latter is capable of humanizing the use of technology, at the service of a human ecology of procreation” (“Synode sur la vocation et la mission de la famille dans l'Eglise et monde contemporain. 26 théologiens répondent,” Bayard, 2015, pp. 197-198).

This quotation is a summary of what a large number of theologians and episcopates have said about the ethical norm recalled by St. Paul VI and founded by St. John Paul II anthropologically in the catecheses on the “theology of the body” and morally in the encyclical “Veritatis splendor.”

But now the circle is closed: the ecclesial spirit of the seventies has ended up conquering Rome! But why has the “distance” been so “widened” if not because most pastors, not having wanted to embrace this good news on birth control, identified as an unbearable burden, never really passed it on to those who had been entrusted to them? At that point why even speak of “deafness” to the calls of the Spirit as if His voice had actually reached the ears of the faithful?

The reality is that most of these have had no inkling of the Church's doctrine on this issue except from the dominant media. Since the transmission work has not been done, it is not surprising that there has not been assimilation.

It is therefore quite a stretch to say that this document, not having been accepted, needs to be sifted through the human sciences and the “wisdom” of couples. Circular reasoning that allows it to be discreetly cashiered. Making natural birth control the object of a choice reveals that the sacrament of marriage is no longer perceived as oriented towards the holiness to which all the baptized are called.

How can we fail to see that these statements gravely relativize the teaching of the magisterium and mislead couples of good will, who consequently see this ethical norm not as a way to happiness but as an almost inhuman ideal? The doctrine of “Humanae vitae” certainly needs to be embodied in pastoral practice and in a “moral and spiritual education,” but this need not be measured by the human sciences, unable by their nature to grasp the truth of the language of bodies. The purpose of education is adequate subjectivation, meaning the free realization of the true human good.

Pastors and lay people engaged in the pastoral care of marriage must therefore work to make lovable the good to be realized in the free acts through which the spouses signify in the language of the body the truth of their conjugal love. Affirming that the choice of birth control methods should be left to the conscience of couples reveals that the ethical norm is applied externally, without engaging the person as a whole; in short, in a manner that is already technical, a bit as if I were asking myself: “I have to go to that place: do I take the bike or the car?” Hence that very revealing expression which is the “humanization of technology through love,” when instead the very introduction of technology ends up obscuring the gift of self, making the union of bodies a sort of lie, which no longer objectively signifies the communion of spouses. The height of confusion is reached when it is indicated that this humanization of technology must be placed at the service of human ecology!

Only the virtue of chastity, intrinsically linked to the good of conjugal communion and the source of temporary continence while however not being reduced to this, can safeguard, in the unity of the person in body and soul, the truth of love. Only chastity raises the sexual life of the spouses to the height of the value of the person and avoids reducing this to its sexual values alone. In the field of love, technology cannot and will never be able to replace virtue.

Finally, it is amazing to think of contraception as a kind of bulwark against abortion, when all the studies show on the contrary that the advancement of the contraceptive mentality actually encourages abortion, not to mention that today many pills are also abortifacient.

In short, the appointment as manager of a figure like Philippe Bordeyne confirms that the John Paul II Institute, in full hemorrhage of students, should for the sake of intellectual honesty change its name. It could be called, for example, the “Amoris Laetitia” Institute.

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