January 12, 2018 (LifeSiteNews) – The revelations of homoerotic, blasphemous art in the Cathedral of Terni, commissioned in 2006 by Archbishop Paglia, now the head of the dicastery that oversees the St. John Paul II Institute for Studies in Marriage and Family worldwide, had already raised several vital issues that needed to be urgently addressed.
The exposition of homoerotic art in Archbishop Paglia’s Cathedral from 2006 left the world asking the important question of how he could ever have been chosen to lead the Pontifical Council for the Family and later the Pontifical Academy for Life and the John Paul II Institute for Studies in Marriage and Family, when he clearly opposes the Church’s teaching on sexual morality.
This question in itself requires an inquiry as to the intentions and criteria used within the Vatican for appointments under Pope Francis.
Archbishop Paglia’s use of homoerotic art reinforced the earlier views presented to the Vatican by several Catholic mental health professionals, that Archbishop Paglia should be suspended from his responsibilities at the Vatican and be required to undergo a mental health evaluation.
This evaluation would correspond to the Dallas charter concerning Sexual Abuse and further required because of his role in the development of the grossly erotic Meeting Point online sex education program when he led the Pontifical Council for the Family. That damaging program for youth is now under review and, hopefully, reform.
But Paglia was promoted.
Already Public concern about the policies placing Catholic youth at risk of abuse had been intensified by Pope Francis’ restoring to priestly ministry an Italian priest who was laicized by Pope Benedict for homosexually abusing adolescent males. This priest relapsed, homosexually abusing a youth, and was arrested.
The rumors of the Vatican being in the clutches of a ‘gay lobby’ seem each day to be further confirmed. Parents will increasingly retire their children from religious-run schools and parochial activities. A sad result of what is billed as ‘compassion’ and ‘mercy.’
The protection of Catholic marriages, families and youth depend upon a correct resolution of these scandals.
Even more alarming, however, is the teaching coming out of a series of conferences being held at the Gregorian University on Humanae Vitae.
Added to the deviant suggestions made and over-ruled at the Synods on the Family, the same subtle, but insistent, approval for homosexuality is making its way again toward what would seem intended to be acceptance of what was expressed by one speaker, French Jesuit Father Alain Thomasset, as “homosexual relationship[s] lived in stability and fidelity can be a path of holiness”
One need not be an expert to see the incremental presentation by Vatican ‘authorities’ of homosexuality as a legitimate use of sexuality, even by priests and religious. Priests recently “come out” are praised by their bishops, further splitting the Church in matters of Christian morality.
New evidence of the collusion of privileged prelates and special friends in the priesthood toward the destruction of Catholic moral teaching surfaced in the Gregorian University conference on Humanae Vitae.
A certain Father Maurizio Chiodi was allowed to present the entirely heretical theory that objectively evil acts do not exist; that all is subject to the judgment of the individual.
On that basis, he went on to declare that “contraception can be a good and even a duty.” It is obvious that, if uncorrected, this is a sign of two important things:
- A clever strategy to demolish the 2000 years of Catholic morality assembled in Humanae Vitae and Veritatis Splendor, and thereby permit all deviant sexual practices, and
- Apparent proof that Chapter 8 of Amoris Laetitia does, in fact, contain heretical teaching. Chiodi bases his entire argument in favor of relativism, situation ethics and contraception upon this chapter. There is no other authoritative teaching that would allow him to do this.
There is concern worldwide that the Pontificate of Francis has been hijacked by the ‘Gay Lobby’ so discussed of late and that he is manipulated by homosexual prelates.
It is time that Pope Francis take a firm stand in favor of Catholic Moral Doctrine, distancing himself from those who favor homosexuality as an alternate form of ‘love’ and from the notion that ‘anything goes, if you feel good about it.’
Editor's note: Christine de Marcellus Vollmer is president of Provive and a former member of the Pontifical Academy for Life as well as the Pontifical Council for the Family.