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(LifeSiteNews) ­— Will the Catholic Church’s future bring rainbows over Rome? With the current motivation of the 2021–2023 Synod on Synodality, such an outcome is very much on the horizon!

The Church is decidedly at a crossroads, apparently looking for a way out of the crisis by “listening”: a veiled term for a predetermined process of hearing only particular concerns of outspoken critics, activists, and murmurers.

Come on, let’s be honest, this is an all-out bid to embrace active “gay” sexuality and same-sex marriage. Appallingly, a recent papal statement endorsed gay couples who adopt children as an example of being “pro-life.” What? How twisted is the thinking of the Church becoming under its present leadership that it can suggest such a travesty of truth?

As a man who has lived the homosexual lifestyle in the past, I have already walked these wide avenues of thought down which so many cardinals, bishops, and priests now venture. There was a time when I wanted the Church to bend to my way of thinking. I protested, whinged, denounced the Church’s teaching on homosexuality as stubbornly red-necked and devoid of compassion, all while begging for understanding, acceptance, approval, and real change.

Today, unbelievably, what I had once wished for appears to be happening. Ironically, I now find myself on a different walkway altogether, narrower admittedly, but scripturally sound and pitched against such offences to Christ, who calls us to holiness.

It was while I was in the throes of a six year same-sex union that I constantly had moments of light, twinges of doubt about the validity of what I was doing, times when I wondered whether perhaps it was, after all, wrong. My conscience began to be awakened through various circumstances in my life, and these moments multiplied as the inner voice increased in volume. More and more I found myself wanting to resume chastity and the pure simplicity of belonging to Christ without being bonded illicitly to another person, particularly another man. Something inside me was crying out to be solely the Lord’s.

One of God’s chosen mystics, Sister Josefa Menendez, was told that a soul “recovers its original innocence through the Sacrament of penance.” What a beautiful thought, what a beautiful spiritual reality! On contemplating these words, I yearned to embrace this sacramental gift of grace. When, finally, I bared my soul in the confessional, after some especially sensitive counselling and then absolution, it felt like years of sin just peeled off me and set me free.

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***MAJOR UPDATE, November 10, 2022*** LifeSiteNews reported the bombshell statement issued by Archbishop Viganò, declaring that members of the “Bergoglian church” are no longer in union with the Church of Christ.

According to Archbishop Viganò:

the visible church, to which the world gives the name of Catholic Church and of which it considers Bergoglio as Pope, is no longer Church...

This statement was long overdue, and Archbishop Viganò is finally sounding the alarm — Pope Francis is leading the Church into something radically different than the Church established by Christ. Pope Francis cannot continue betraying the faithful by abdicating his duty as Universal Shepherd

The time to redouble our efforts and fervently request that Pope Francis repent and be reconciled with the Church is NOW

SIGN and SHARE. Defend the Church and demand that Pope Francis faithfully uphold the authentic Catholic faith! 

Bishops from across the world have raised concern over Pope Francis' unfaithfulness to the 2,000+ years of Catholic teaching, and the recent statement by  Archbishop Viganò is truly the breaking point into a new era for faithful Catholics.

READ THE FULL STATEMENT FROM LIFESITENEWS AND SIGN THIS PETITION TO DEFEND THE CHURCH NOW.

****************

Bishop Joseph Strickland, Bishop Athanasius Schneider, Fr. James Altman, and two dozen more faithful Catholic priests & scholars are publicly calling out Pope Francis for his outrageous, dangerous, and heretical teaching concerning reception of Holy Communion.

Pope Francis stated that "faith" is the only requirement for those who wish to receive Holy Communion in his June 29 Apostolic Letter on the liturgy, Desiderio desideravi. 

This statement is dangerous because:

  • The Council of Trent explicitly anathematized those who make this claim calling it 'heresy'
  • Pope Francis omitted the essential step of repentance for sin to worthily receive the Eucharist.
  • Pope Francis is thereby allowing the faithful to eat and drink condemnation on themselves, should they receive Holy Communion unworthily
  • Pope Francis is supporting moral relativism, eradicating the clear distinction between good and evil
  • Pope Francis is eradicating the need for the Sacrament of Confession
  • Pope Francis is damaging the teaching office of the Church by sowing doubt and division among faithful Catholics

But there is a way to stop Pope Francis' modernist attack and defend the true Catholic teaching on Holy Communion. 

Catholics everywhere must renounce Pope Francis' heresy and uphold the truth: only Baptized Catholics in the state of grace, and therefore free of mortal sin, can receive Holy Communion*.

For those in mortal sin, repentance and absolution must first be sought in the Sacrament of Confession before receiving the Eucharist*.

Pope Francis' statement would mislead many souls, which is why we need your help today to stand with Bishop Strickland, Fr. Altman, Bishop Schneider, and more.

TELL POPE FRANCIS:  HOLY COMMUNION CAN ONLY BE RECEIVED IN THE STATE OF GRACE!

The growing list of faithful Catholics who are standing for the truth and bravely resisting Pope Francis' attempt to dilute the Church's moral authority is only growing. This is great news, but the news can't simply stop with you. 

You must join the growing list of supporters to but a STOP to Pope Francis' heresy.

WATCH: LifeSiteNews' co-CEO and Editor-in-Chief, John-Henry Westen, fully breaks down the growing list of faithful Catholics choosing to resist Pope Francis' attack on the faith.

Stand with these faithful Catholics: Bishop Joseph E. Strickland, Bishop André Gracida, Bishop Athanasius Schneider, Bishop Robert Mutsaerts, Father Gerald E. Murray, Father James Altman, Father John Lovell, Professor Claudio Pierantoni, Dr. John Lamont, Dr. Peter Kwasniewski, Professor Anna Silvas, Dr. Anthony Esolen, Professor John Rist, Professor Paolo Pasqualucci, Julia Meloni, George Neumayr, and LifeSite’s John-Henry Westen.

*However, if a Catholic is unable to attend Confession but has a grave reason for receiving the Eucharist (such as a priest who may be required to celebrate Mass at a given time but who is unable to go to Confession), such a person must be confident to the best of his ability that he have perfect contrition for any mortal sins that he may have committed before receiving Holy Communion in an exceptional situation.

MORE INFORMATION:

Full statement by Catholic bishops and scholars correcting Pope Francis' heresy - LifeSiteNews

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On reflection now, almost twelve years later, I can only view same sex attraction as an affliction. Those engrossed in lustful and gratuitous pleasure will certainly not agree, of course, as pursuits of the flesh blind the intellect and the will. To understand that these pleasures, when continued and left unrepented, lead to damnation, requires a complete change of paradigm. I have found from forgiveness and reconciliation, along with ongoing healing through Christ’s living legacy, the Eucharist and sacraments, an everlasting peace of heart and true liberation.

Sure, chastity and celibacy are not easy choices – particularly in our sexually-oriented culture – but with constant reinforcement of the sacraments of the Church to strengthen us, it gets easier. The challenge of not surrendering to our weaknesses and wayward tendencies is a triumph of spirit. Abstaining doesn’t mean escaping from reality. Visual temptations will continue to plague our imaginations, and even actual seductive invitations can happen, but to exercise our willpower and avoid the drawing power of these allurements by refusing to act upon them is no different to the same challenges which face unmarried heterosexual men. It is a monumental struggle to conquer such deep-seated longings and urges, but with God’s grace one’s mind can be turned in the opposite direction to where it would wish to look.

To crave intimacy, warmth, and to be loved, is of course a raw human need. This fact of life can never be downplayed or ignored. God’s own words were, “It is not good for man to be alone” (Genesis 2:18). Obviously these feelings and inclinations are meant to be satisfied in the normal channels of conjugal love. Our disordered nature, however, tends to take over and sensuality can rule the day.

In a book called “Dying to Meet Jesus”, an American man, Randy Kay, describes his near-death experience where he met Jesus face to face. He tells how the Lord leaned into him, cheek to cheek and hugged him with “an intensity of love beyond explanation.” The overwhelming love and warmth which surged through him brought a deep sense of true belonging with a desire to never be separated from Jesus but to remain forever in his close company.

Reading this account set me pondering.

Apart from the impact of a fatherly absence in my own unstable early years, I began to wonder if, deep down, this need for male-to-male contact and closeness may be my spirit wanting absolute union with Christ: seeking to be wrapped in the purest all-consuming love of God devoid of any carnal overtones. St. Augustine said, “You have made us for Yourself, O Lord,” and the “human heart is restless until in rests in You.”

Meanwhile, the Church forges relentlessly ahead under the misguided notion that pandering to society’s widespread “modern” outlook she will bring young people into the pews and win popularity as part of an unrealistic “new evangelism.” Christ’s Mystical Body is being transformed into a type of democratically-directed body, governed by popular post-Christian persuasion and, sadly, the synodal inclination to subvert Catholicity into a new “welcoming Church” (a euphemism for accepting same sex unions) will  consequently exclude God and His commandments.

Unlike the “narrow way,” this newly renovated “synodal way” will actually become a broad highway to hell, with a nice, comfortable, cosy exterior of love, but only in the humanistic sense of the word, not Divine Love.

The true teachings of Christ and Scripture are “the Way, the Truth and the Life,” and they are much more challenging: they focus on repentance, conversion, growing in holiness and purity in the distinct understanding that nothing unclean can enter heaven. At the Traditional Latin Mass where I attend, the priests staunchly uphold Church doctrine and the young people are flocking there, discovering true leadership. Baptisms and vocations are flourishing!

For some perverse reason the “rainbow” movement has hijacked God’s special arc of promise and reinvented it as a symbol for its own political ends. Even worse, the LGBT and transgender ideologies are now enveloping innocent children, teaching the false notion that they can “choose” their gender. This has to be the final rebellion against God: telling Him His creation of the human person, male and female, is incorrect, and that we know better.

So should the Church, then, be inclusive? Of course it must. Are we to build bridges? There’s nothing wrong with that. But should official sanction be given to active gay sexuality? No, the Church can never do that, just as the Church can never approve of heterosexual fornication outside marriage, despite the papal nod given to couples living in sin.

While acceptance and understanding are always essential for same-sex attracted men and women and couples, Holy Mother Church cannot condone or officiate over these unions as she stands as an authentic representation of Jesus Christ and the Law of God. We must always be a welcoming Church, but actual reception of the Holy Eucharist is always reserved exclusively for the catechized that are in a state of grace. The liturgy highlights that in receiving Communion sacrilegiously, we bring judgement and condemnation upon ourselves.

Therefore, should the recommendations of the ongoing synod eventually be absorbed into doctrinal acceptance, much the same as a previous synod brought approval to the aberrations of Amoris Letitia, this final stage in the demolition of Catholic moral absolutes is going to lead hundreds and thousands of souls into perdition. To confirm these souls in their sins – is that truly an act of love?

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