How can we say we love our brothers—our countrymen, who we see around us everyday—if we deprive them of what we owe them, and give it instead to those we don’t see, on the other side of the world?
Pope Francis has sparked controversy by criticizing Donald Trump’s immigration and deportation policies, as well as comments made by Vice President J.D. Vance on the ordo amoris, the natural order of love and justice. Vance argued that individuals have a primary duty to care for their own families and communities before extending charity to others, a principle rooted in Catholic social teaching and upheld by figures like St. Paul and St. Thomas Aquinas. Francis rejected this idea, instead using the parable of the Good Samaritan to justify mass migration, a move critics argue distorts the true meaning of the Gospel. […]
Bishops Michael Martin, OFM Conv., and Luis Rafael Zarama said a 'country has the right to regulate its borders and to control immigration. Catholics should not view the work of the federal government and its immigration control as negative or evil.'
In this piece, we will challenge the USCCB's vision on immigration with reference to the writings of St. Thomas Aquinas, the 'social encyclicals' of the nineteenth and twentieth century popes and the nature of civil society itself.
The Church teaches that peace does not exist independently of justice. If we were to build a just society after a chastisement, what characteristics would it have according to Catholic social teaching (CST)?
One may hope that a cataclysm will be avoided, though the progression of various trends are unsustainable and point to a collapse. Nevertheless, God's justice and mercy will use the chastisement to bring good to our world.
The Leonine Institute for Catholic Social Teaching recently launched an exciting new project called the 'Jubilee Debt Relief Program.' It’s a no-cost initiative that seeks to help persons who are having financial difficulties.
‘The fundamental tenets of our Catholic faith — social justice, conscience, and religious freedom — compel us to defend a woman’s right to access abortion [sic],’ reads the letter, signed by Nancy Pelosi and dozens of other dissident Democratic lawmakers.
Father Jeffrey Kirby explains on this week's Ladies of LifeSite how Catholics can use Church teaching to respond to the LGBT infiltration of society and culture.