Christine Dhanagom

, ,

Exclusive: Inside sources provide new info on priest censured for denying lesbian Communion

Christine Dhanagom
Christine Dhanagom
Image

(Editor’s note: An earlier version of this story identified Barbara Johnson as the partner of Kathleen DeBold and written up in Metro Weekly. A homosexual activist organization contacted LSN to note that it is a different Barbara Johnson identified in the newspaper. We are investigating the matter.)

GAITHERSBURG, MD, March 1, 2012 (LifeSiteNews.com) - In the wake of international press coverage of a priest’s decision to deny a lesbian communion, and the woman’s subsequent demands that he be removed from the parish, a source close to the incident contacted LifeSiteNews with new information that he says will set the record straight. Among other things, the new information indicates that the woman did actually receive Communion at the Mass – but from an Extraordinary minister rather than the priest.

Fr. Marcel Guarnizo of St. John Neumann Catholic Church in Gaithersburg, Maryland, was reprimanded by the Archdiocese of Washington this week after denying communion to Johnson at her mother’s funeral. Johnson had informed the priest before the Mass that she was a lesbian, and was denied communion when she presented herself in line.

In a statement issued last week, the Archdiocese said that Guarnizo’s actions were against diocesan policy, and that “any issues regarding the suitability of an individual to receive communion should be addressed by the priest with that person in a private, pastoral setting.”

Click “like” if you want to defend true marriage.

LifeSiteNews spoke today with Diego von Stauffenberg, a source who is close to the incident and who revealed detailed information about the nature of Fr. Guarnizo’s actions at the funeral. According to Stauffenberg the priest was confronted by Johnson for the first time moments before Mass began.

She was reportedly agitated by the fact that the funeral was being presided over by Fr. Guarnizo, who is well known for his outspoken defense of Church teachings. The priest has been on the front lines of local pro-life activism, leading prayer vigils at Dr. LeRoy Carhart’s late term abortion facility in Germantown. 

Johnson initially came into the sacristy to discuss the details of the two eulogies that were supposed to be delivered, but left abruptly and returned with her brother and another woman, whom she introduced as her “lover.”

Following this introduction, Johnson made a second abrupt exit, this time with her lover reportedly blocking the door in an apparent attempt to prevent any further conversation between Fr. Guarnizo and Johnson.

The priest proceeded with the Mass, but decided to remind the congregation before Communion of what is required to be properly disposed to receive. Stauffenberg reports that when Johnson approached for Communion anyway, Fr. Guarnizo turned her away in a manner so discreet that the Extraordinary Minister standing a few feet away did not know what had occurred. Johnson then crossed over to the Extraordinary minister’s line and was given communion.

Moreover, says Stauffenberg, media reports that Fr. Guarnizo refused to be present during Johnson’s eulogy are inaccurate. Johnson had told Channel 9 News that “Fr. Marcel left the altar, and did not return until I finished my eulogy.”

She also told the National Catholic Reporter that Fr. Guarnizo not only did not attend the burial, but also did not make an effort to find another priest to do so, and that it was the funeral director who took the initiative in contacting another priest.

The truth, according to Stauffenberg, is that Fr. Guarnizo suffers from migraines which are triggered by stressful situations. He had a migraine during the funeral, and discreetly left after the first eulogy ended, looking for water to revive himself. When he returned to the sanctuary, Johnson was about five minutes into a eulogy that lasted around fifteen to twenty minutes.

After the Mass was over, he accompanied the body in procession down the aisle and out the door to the hearse, where he informed the funeral director that he would be unable to make the 11 mile drive from the Church to the cemetery on Aspen Hill. He personally arranged for the funeral director to contact another local priest, Fr. Paul Sweeney, who joined the family at the cemetery.

“Mrs. Johnson was given a Catholic funeral with all of the formality and all of the respect that the Catholic Church has to offer,” said Stauffenberg.

Most of the substantial details offered by Stauffenberg have been corroborated by another source who also contacted LifeSiteNews, but who wishes to remain anonymous. In addition, an email circulating in the Diocese which claims to have originated from a group of people who met with Father shortly after the incident says the following:

“Fr knew the lady was a practicing lesbian because she came into the sacristy and introduced her ‘lover’ to Fr just before the Mass.  He quietly denied her communion (so quietly that the Euch minister next to him didn’t realize that he did), and the woman promptly went to the other line and received communion anyway!  He left to use the restroom (he was getting a migraine) between the eulogies, but did finish the ceremony and escorted the casket out.  He made arrangements for there to be another priest at the gravesite and there was. He felt that it was a matter of conscience to deny her communion since he had been informed that she was an active homosexual by her own admission.”

Another statement from the Archdiocese about the incident was published yesterday in the Washington Post. The statement noted that “no one is entitled to the Eucharist,” and that “any person who obstinately perseveres in manifest grave sin is not to be admitted to Holy Communion.”

The statement also said that situations which called for denial of communion “ideally” would be handled by “discussing the consequences of such sin with the person privately before actually denying them Communion.”

Contact:

To email the Archdiocese: chancery@adw.org.
Communication should be directed to Bishop Barry Knestout.

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Advertisement
Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

Click "like" to support Catholics Restoring the Culture!

“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

Share this article

Advertisement
Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
Image

What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

Click "like" if you are PRO-LIFE!

After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

Share this article

Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

,

New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

Click "like" if you want to defend true marriage.

Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

Advertisement

Customize your experience.

Login with Facebook